Yongcheng is ancient, with another kind of luxury and majesty, which is very different from Xianyang.

Even though it is the ancient capital of Qin State, it has become more or less desolate after the center of Qin left here.

The ancestral shrines of the Qin royal family are scattered throughout this area, and the ancestral shrines of many nobles in Xianyang City are still in Yongcheng.

In a sense, Yongcheng is even more important than Xianyang.

Ying Zheng had only been to Yongcheng once. That time was when he had just returned to Xianyang. King Xiaowen of Qin took Ying Zichu and him to Yongcheng to worship their ancestors and comfort the four emperors.

This time when he went to Yongcheng, Ying Zheng was not only looking for the good fortune left by King Zhaoxiang of Qin, but also had to do something particularly important.

That is to build a temple for his father King Ying Zichu and offer sacrifices to him.

When Ying Zichu passed away, no one dared to say that he was dead. They just passed away, so everything was kept simple. There was no funeral ceremony, and no tomb was buried. Because of this, there were no ancestral sacrifices.

After all, ancestral sacrifices are mostly places for the dead, but Ying Zichu was the emperor of heaven. Unlike the deceased kings of Qin, it was impossible for him to be included in the ancestral sacrifices, and he should not be included in the ancestral sacrifices.

There were many laws in Qin State, and all schools of thought left some trace in Qin State to some extent. However, the Legalists became the only one that became dominant, and other schools of thought seemed to be much less popular.

Therefore, the theory of Yin and Yang and the Five Elements is still quite popular. Although it is not mainstream, it still has some market in the Qin State.

Among the gods worshipped by the Qin State, only the Four Emperors were respected.

Since Duke Xiang of Qin, Xizhi was established to worship the White Emperor Shaohao. During the reign of Duke Xuan of Qin, Mizhi was established in Weinan to worship the Blue Emperor. During the reign of Duke Ling of Qin, Shangzhi and Xiazhi were established in Wuyang to worship the Yellow Emperor and Yan Emperor respectively.

There are gold, wood, fire and earth, but the water virtue is missing.

And Ying Zheng wanted to write this Black Emperor as the name of Ying Zichu.

Even though Ying Zichu did not have the qualifications and could not be ranked with the ancient sages, the fact that Ying Zichu rode a dragon back to heaven and his voice spread throughout the Qin Dynasty had already raised his qualifications.

In this era, in the territory of Qin, when Ying Zheng said that Ying Zichu should be the Black Emperor, no one would have any other ideas.

Ying Zheng was sitting alone in the carriage.

Wei Zhuang was still driving the car, with Meng Que and Meng Wu leading the way, and one hundred and twenty Qin soldiers waiting beside them.

The Qin King's ceremonial guards and the emperor's majesty all rest on these Qin soldiers.

Chen Xuan was lying beside Ying Zheng.

Ever since Ying Zheng ascended the throne, Chen Xuan no longer relied on Ying Zheng's head.

One is the obstruction of the crown, and the other is the majesty of the emperor.

The current Ying Zheng is the King of Qin, and will be the common ruler of China in the future, the emperor, the Son of Heaven, and will become the sky of the entire China in the future.

And Chen Xuan has been instilling a truth in Ying Zheng, a truth that no one can be above him, Ying Zheng.

Chen Xuan naturally wouldn't hit himself in the face and then lie down again.

This so-called dominance is not only mental but also physical.

Words are often not as real as reality.

As for why it was the Meng brothers who drove the car instead of Meng Ao himself.

However, it was because Meng Ao and Cai Ze were still guarding Xianyang, one to stabilize the Xianyang court, and the other to comprehend the so-called skills given by Ying Zheng.

Now spiritual energy has emerged in Xianyang.

When those colorful things enter the human world, they suddenly become transparent, colorless and tasteless.

If Chen Xuan could not still feel their presence, he might have thought that they were blocked by something.

However, it just appeared.

But just its appearance has already brought about extraordinary changes in Xianyang.

It was clearly not yet harvest time, but the crops in the fields were already half ripe.

However, it did not cause much sensation.

After all, compared with Ying Zichu's return to heaven and Ying Zheng's ascension to the throne with the power of heaven and earth, this is still small.

However, Chen Xuan attached great importance to it.

In this era, food is always a scarce resource.

The war with Zhao in the past few years had already made Qin a little tired. If it were not for the small consumption of food and grass, there would not be much loss except for the garrison of Hangu Pass.

Otherwise, from the moment the various countries united, Qin would have to consider how to pay less compensation in the future.

It is ultimately a bit weak to use the strength of one country to resist the armaments of several or even dozens of countries.

Yongcheng is not far from Xianyang, but it is not close either. It takes at least a day's journey.

Considering the ceremonial procession, it will probably take until later in the evening.

Ying Zheng is no longer the same person as before, so it is probably impossible and he is not allowed to drive his own car or move at a marching speed.

The current Ying Zheng is more important to the Qin State than all the previous Qin kings combined.

No one can truly show his divine power in front of others like Ying Zheng, and truly achieve what is called the integration of royal power and divine power.

With the power of heaven and earth upon him, Ying Zheng was invincible from the moment the meteorite fell.

"Chen Xuan, what do you think King Zhaoxiang would have left for me?"

Ying Zheng seemed to be tired of reading, so he put down the bamboo slips and looked at Chen Xuan and asked.

"I saw a memorial a few days ago that said many crops in Xianyang are maturing early and the yields are quite good. Is this the spiritual energy you mentioned?"

Chen Xuan knew the connection between the two sentences. He was just asking him whether what King Zhaoxiang of Qin left behind was something like a martial arts technique.

Even though this spiritual energy can influence everything imperceptibly, having a technique and not having a technique are two different concepts after all.

Now Cai Ze and Meng Ao have been taught the martial arts, and Wang He will probably be taught the same after he returns.

If these people really take off, Ying Zheng might not be able to shock them. It's still good to have Chen Xuan around, but if Chen Xuan is gone, I'm afraid all of Ying Zheng's disguises will be torn to pieces.

My dear, there is more to this chapter. Please click on the next page to continue reading. It will be even more exciting later!