Throughout the journey, our master instructed my younger sister and me in the "Seven Luminaries Divine Connection Technique."

I also discussed some of the things I developed with my mentor.

The main ones are "binding spirits and commanding generals" and "nurturing companion spirits in the central shrine".

I know my master's ghost perished while doing a mission in the past.

That's why the master fell from the fourth realm of Grandmaster and could only rely on the effect of inviting the ancestor to possess him to forcefully reach the fourth realm.

The exercise method is definitely effective, because I've already tried it. It's based on the five internal organs and uses the inner palace as the spiritual palace.

Visualize the dantian as a divine realm, and use incense to re-nurture the spirit.

If there was a connection between the spirit and the spirit before, it can be re-created.

After all, ghosts are based on resentment and longing; as long as people still think about them,

Only then can they exist; this is the fundamental reason for the existence of ghosts.

Upon hearing this, the master quickly told the car to stop and rest, as he needed to test the technique as soon as possible.

We stopped at a rest stop for a short break, and the driver couldn't wait to...

They went to find a place to test the technique; it couldn't really be called a technique, it was more like a secret art.

I asked Aunt Peng about what exactly was going on with the master's ghost.

Aunt Peng sighed and said, "I'm not entirely sure either. When I came to take care of your master..."

His spirit has already perished. All I know is that he seemed to have died during a mission, trying to save your master.

I don't know much more. He was transformed from one of his senior disciples. He was originally very strong and had the potential to become another pillar of the sect.

After listening, I realized a weakness in my secret technique: the spirits nurtured by the shrine.

They can only live and die with their master; they cannot become part of the sect's foundation and be passed down through generations.

However, for those whose companion spirits have perished, it is a great blessing.

At this moment, some energy was already emanating from the master's room, indicating that the master had already entered the path of cultivation.

The Central Shrine has already conceived a demonic fetus.

The energy grew stronger, but then stopped at a certain point, ending abruptly.

When the master came out, we all noticed that his aura was slowly rising.

He's already recovering his original form; getting too deeply involved with ghosts and spirits has both advantages and disadvantages.

The advantage is that as long as an elder intervenes to capture it, or a well-trained spirit is nurtured, its growth will be rapid.

But once the spirit is harmed and its origin is damaged, its future is over.

But now, my secret technique has made up for my weakness, and another path has opened up for me.

A truly talented disciple doesn't need to care about the quality of the spirits.

We cultivate and incubate them ourselves.

Just like other Taoist sects, it all depends on one's own perseverance and talent, and is no longer affected by external factors.

Later, there were also ideas about spirits manifesting as objects, similar to the use of spirits in Shaman King.

According to the classification of cultivation,

Our Spirit Ghost Sect is also a Zhengyi sect.

The emphasis is on the harmony of Yin and Yang, and the cultivation of both body and spirit.

There are still some left.

The Quanzhen School emphasizes self-enlightenment and experiencing the Dao.

The main focus is on cultivating the three treasures of essence, qi, and spirit, and the alchemical elixir school relies on external objects, such as talismans.

The main purpose of cultivation through elixirs, incense offerings, merits, and so on is to cultivate one's spirit.

Strictly speaking, I am a "mountain dweller" practicing the Quanzhen School.

It's the most orthodox cultivation method, but it can't be revealed now.

Because there is currently no true immortal in the world who has achieved the unity of the Three Treasures.

They all took different paths, and the last person like me was Lü Zu more than two thousand years ago.

Finally, he was surrounded and attacked by more than a dozen evil gods of the sixth realm who had committed adultery. He fought bravely to the death, but he also killed all the evil gods.

Their family is the "Wang Quan" family, one of the four major families in China today.

Other families, such as the "Ruimu" family, received the blessings of Confucianism.

The Wei family, which received the fortune of the Legalist school

There is also the Zhuge family, a lineage of Zhuge Liang from the late Han Dynasty, who truly carried forward the cultivation system.

All four families are blessed with great fortune. Although they don't have many descendants, each one is exceptionally talented and handsome.