Page 225

The picture above shows that mature male rabbits go into heat anytime and anywhere throughout the year. So this isn't the Little Rabbit Fairy's fault; it's a problem with his species.

First, his master treated him like a tool, and then his only friend suddenly became horny. Chen Yanli gently held his forehead, his brows furrowed tightly.

He pondered for a long time, typing on his phone.

[Do you need me to find you a female rabbit? There should be one in the back hills.]

The little white rabbit looked at it over and over again, his eyes wide open in shock.

He raised his paw and pointed at Chen Yanli and then at himself, stamping his feet and squeaking.

Chen Yanli sighed with a headache.

"I'm not a female rabbit, I'm a human. Look at the size difference between us. There's no way we can stand together."

"What do you mean you can be a female rabbit? Is this a question of ups and downs? It's about size, it's about race. How can I have sex with you? Why are you so stupid!?"

When he yelled at him with an exclamation mark, the little rabbit kicked him and crawled into the bed and didn't come out.

Chen Yanli ignored him and leaned against the wall, fiddling with his phone.

He didn't understand why the temple wanted to train him to be a Shura.

Was it to purify the other monks? Why purify them, and why sacrifice him?

Chen Yanli was originally very angry, but when he was disturbed by the horny little rabbit, his anger suddenly dissipated a lot.

His sanity returned, and he tried to focus and think carefully, but his gaze kept falling on the bulging quilt.

The rabbit keeps humming. Is he crying again?

All I do is cry all day long.

Yu Tong hid in the bed and argued with the system.

8102 insisted that he had done nothing wrong, that the process was not important, as long as the result was good.

Yu Tong said that he could forgive its rudeness, but he had to share the video with him.

One person and another were chatting enthusiastically when a mobile phone was suddenly stuffed into the quilt.

[Xiao Yu, do the six stick figures you see on the whiteboard have any markings or characteristics?]

Yu Tong knew that Chen Yanli was taking the initiative to raise the issue.

Just like before the binding system, every time he and Brother Chen had a fight, Brother Chen would quietly put on an apron and ask him what he wanted to eat today.

Seeing the rabbit crawling out of the quilt, Chen Yanli relaxed.

Yu Tong recalled the pattern on the whiteboard and explained it to Brother Chen using actions.

The first little man has no eyes, and the second little man has no ears.

The third one had no nose, the fourth one had no mouth, and the fifth one was covered in sweat and was shivering.

The sixth little man has no features, but behind him stands another little man holding a brush, and the two are stuck together.

It seemed as if the little brush man would kill him and replace him at any time.

Chapter 74 The Third World (11)

The description of the little rabbit was very abstract, but it gave Chen Yanli a strong sense of déjà vu.

Combined with the six little figures in the picture, they represented the six people of their Fa generation. Chen Yanli quickly came up with a guess - Liuchen.

He typed his guess to the little white rabbit.

The system went to the browser to check and actually found the Six Dusts.

Reading the above introduction about the Six Dusts, the question that had been weighing on Yu Tong's mind was instantly answered.

He turned around and looked at Chen Yanli, and a thought came to his mind at the same time.

No wonder outsiders who walked into Dahe Guangming Temple couldn’t see anything unusual in the temple.

They were all confused by the Shura formation.

The six dusts refer to the dust of form, the dust of sound, the dust of smell, the dust of taste, the dust of touch, and the dust of dharma.

They correspond respectively to vision, hearing, smell, taste, perception of external objects and human consciousness.

Buddhism believes that the six dusts are the sense organs and consciousness that people can access. They affect people's cognition of the world and their views on things, and will only cause them more troubles.

Therefore, we must learn to restrain ourselves, not be influenced by the six dusts, and not be confused by appearances, so that our minds can be clear.

The Bodhisattva of Great Harmony and Light is not a true Bodhisattva. The temples he built and the formations he arranged are definitely not true Buddhist methods.

In Dahe Guangming Temple, the true meaning and purpose of the six dusts are not fully applicable.

But this little bit of reference value is enough for Yu Tong to think through the doubts in his mind.

The Dharma names of the six brothers Chen Yanli are Dharma Color, Dharma Born, Dharma Appearance, Dharma Wei, Dharma Chu and Dharma Chen, corresponding to color, sound, smell, taste, touch and Dharma.

These six people are important components of the Shura formation.

They used the small formation they formed to influence the senses and consciousness of outsiders, causing them to be confused by the six dusts set up in advance by Dahe Guangming.

The moment one enters the temple, one's sight, hearing, smell, taste, touch, and consciousness are all contaminated and deceived by the six dust formation that has been set up long ago.

Even monks, Taoist priests or other experts can sense that something is wrong in the temple.

Once they wanted to investigate deeper into the temple, they would not be able to find any problems due to the influence of the Six Dust Formation.

Moreover, the duration of the effect of this formation seems to be very long.

Even though the pregnant woman's husband had left Dahe Guangming Temple, he still couldn't tell that his wife's face was blue when they video chatted.

Those who come to Dahe Guangming Temple for help will become die-hard fans of the temple after returning home.

Only those whose souls have been sealed by Dahe Guangming, and who cannot escape his control in this life, can escape the control of the Six Dust Formation and see the true face of Dahe Guangming Temple.

Yu Tong slowly narrowed his eyes.

Although they don't know the operating principles and methods of the Six Dusts Formation, they know the people that correspond to each of the Six Dusts.

Judging from the pattern on the whiteboard in Dahe Guangming's bedroom, the six little men seem to be the prerequisite for the formation of the Six Dust Formation and the core of the formation.

So if we kill the six cores, can we break the Six Dust Formation?

No, Chen Yanli represents the villain Fachen.

He couldn't kill Brother Chen just to break the formation.

Only the five dusts mentioned above are broken, and I don’t know if it will have any effect on the formation.

Yu Tong was still lost in thought when someone suddenly rubbed his rabbit head twice.