Yanshan quickly became lively over the next few hundred years.

There was a constant stream of people in front of Yanshan.

The surviving Great Wilderness Gods learned the news from various channels and responded to the call from all directions.

The Xiantian Fire Taoist Master wants to build a divine court, which is great news for the gods.

Many gods do not come for the priesthood.

In fact, with the frequent natural disasters in the wilderness and the extinction of all living things, even powerful gods find it difficult to ensure their own safety, let alone seek divine office.

The many gods are only there to protect themselves.

In order to avoid being oppressed by other ferocious beasts or other gods.

…

Five hundred years later, Wangshu, the ancestor of Yin and Yang, the master of reversal, the ancestor of Qiankun, and the ancestor of Cangqiong arrived one after another, and with them came many powerful gods.

Including Yan Zu who had already entered the starry sky, and other remaining supreme masters of the Great Wilderness, most of them received the news and came here to visit.

Lu Chong took the opportunity to give a sermon, explaining the innate path of gods and demons to the gods.

Then he led the gods in holding a coronation ceremony. Under the witness of the gods, he established the Great Wilderness Divine Court, as well as the Five Emperors and Five Elders of the God Clan, and the leaders of the various Zhoutian tribes in the Divine Court. He appointed all the supreme rulers as the leaders of the Zhoutian tribe in a certain area to rule over the gods in all directions.

Lu Chong took the throne of the Divine Emperor as the innate fire master.

Lu Zhong simply called him the Divine Emperor, and did not call him the Heavenly Emperor.

Nowadays, the source energy of heaven and earth has changed, and only one living being out of a hundred is left, and the number of gods has also begun to decrease drastically.

Lu Zhong stated in front of all the gods that he took the throne of the God Emperor for the sake of Shinto inheritance, to ensure the inheritance of the God clan to the greatest extent, and to overcome difficulties with the gods and enter the next calamity.

Of course, suppressing other ferocious beast tribes is also within the functions of the Divine Court.

…

After Lu Chong was elected as the God Emperor by all the gods, he appointed the Five Elders of the Five Directions, namely the Ancestor of the Sky, the Ancestor of Heaven and Earth, the Ancestor of Yin and Yang, and the Ancestor of Divination. Wangshu was temporarily appointed as the Five Elders of the Divine Court.

The five supreme masters are currently only supreme gods. According to the rules of the Divine Court, the Five Elders of the Divine Court are the five great gods of the gods, and their status is second only to the God Emperor. Only the innate Taoist master can control it.

Later, Lu Chong granted the position of the main god of the Eight Divisions of Zhoutian to some of the supreme realm masters.

There are also eight gods of the divine court, who are the true gods.

Although the scale of the Divine Court is primitive and the priesthood is incomplete, there are many powerful people in the Divine Clan.

In a very short time, it began to take effect, calming the disputes among the gods and starting to strangle the remnants of the ferocious beast clan in an orderly manner.

…

Yanshan

Divine palaces stand on top of the major divine peaks. With the support of the gods, the peaks become more majestic and towering.

Mountains are not high, but they are magical if there are immortals.

There is a clan of gods who nourish the earth's energy. The earth's energy of the only remaining sacred peak in Lizhou gathers and becomes thicker and more majestic day by day.

Simple Yan Emperor Palace

Lu Zhong's face was calm at this time. His Divine Palace had just been established, but Lu Zhong also felt that the great fortune of the Zhoutian had begun to converge towards the Divine Palace.

The gods are the chosen ones of heaven, born according to the destiny of the great Dao. Now that the heaven and earth have changed drastically and all living things have disappeared, most of the destiny between heaven and earth is concentrated on these gods.

The gods' submission, to a certain extent, meant that most of the remaining destiny of the Great Wilderness Dao Ji was concentrated in the Divine Court, that is, in the body of Emperor Yan.

The trend is set!

At this time, Lu Zhong felt that the speed at which the innate divine personality was merging with the original sea of ​​fire was increasing day by day. In less than a few hundred years, he had almost refined most of the original sea of ​​fire.

This speed is so fast.

He had not been this efficient in the past thousands of years.

Inside the Yan Emperor's Palace, Lu Zhong's majestic divine consciousness was faintly merging with the magnificent primordial sea of ​​fire. After Yan Emperor's status accommodated the primordial sea of ​​fire, there was a faint sense of fullness and grandeur.

"The upper limit of the Flame Emperor's status is extremely high. After completely devouring the primordial sea of ​​fire, it should have almost reached the limit of this status. However, this limit may not necessarily be the perfection of the Dao Lord realm!"

Lu Zhong was thinking at this time.

In his opinion, the Great Wilderness Innate Divine Way is actually the original path of status.

By constantly transforming the divine power and allowing the status to leap, one can gain even more powerful Shinto power.

The end of the innate divine way is the various original divine positions in the heaven and earth, and even the sacred divine positions.

In the end, it should be the location of the source of all laws.

Lu Zhong had this idea because he was inspired by the Giant Beast King.

Before the Giant Beast King was suppressed, the condensed spiritual source god personality was a root personality that could exist.

The source is the ancestor god Pangu.

It is said that the ancestor god Pangu possesses eighty-one forms of Taoism, which change many times a day. These eighty-one forms collapsed and scattered throughout the wilderness, evolving into all things in the universe.

Lingyuan God is one of the legendary ones.

Others include Pangu, the ancestor god of the five elements, who was born according to the Five Elements, as well as Yuanyang God, Xuantian God and other powerful ancestral gods who were born according to Yin and Yang.

"The eighty-one root positions that evolved from the ancestor god Pangu should correspond to the quasi-saints in mythology. If they can be cultivated, they will be able to step into this realm before all other innate saints!"

"What conditions are needed to achieve this state?"

Sitting on the throne of Emperor Yan, Lu Zhong had a worried look on his face.

Lu Zhong vaguely felt that he must have such conditions.

For example, the status of Pangu, the Fire Yuan God among the Five Elements Ancestor God, must include the fundamental avenue of the innate fire element, and secondly, it should also have the majestic destiny to rule over all gods.

Lu Zhong pondered in his heart.

He doesn't have many ideas at the moment, but fortunately he can try and simulate little by little.

"Perhaps when you have some free time, you can go to Zhoushan. I heard from Jiuyuan Zhenmu that there is a mysterious Pangu Temple on Zhoushan. The Pangu Temple contains ancient mysteries!"

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