Lu Chong arrived in the Great Desolation, becoming a nascent divine being. However, he transmigrated too early, a whole Dao epoch too early!
At that time, the Great Desolation was only known ...
Thousands of rays of spiritual light turned into a ball of spiritual light in his hands.
It's as if the essence of the world has been sucked away.
Boom!
The chaotic void of billions of miles at the original place was suddenly completely shattered, the clear and turbid gathered together again, and the infinite source energy of heaven and earth was suddenly assimilated into the chaotic source energy again and merged into it.
This kind of world-destroying power could make several gods change color slightly, but Luohou was the only one who looked at this scene. Four sword energies broke through the air around him, and it seemed as if they were turning into substance.
He obviously got the idea.
Seeing this, Lu Zhong remained expressionless. He pointed casually, and the ball of spiritual light fell into the Taichu Heaven.
The will of heaven and earth in Taichutian immediately expanded by nearly twice its size, its origin became clear and bright, and it directly broke through a limit in a short period of time.
The Taichu Heaven, which was already extremely huge, suddenly began to expand from millions of kilometers. Infinite chaotic source energy fell from the void and was absorbed by the five elements material cycle that Taichu Heaven had barely formed.
This throughput is limited in speed.
As the spiritual light of the Great Dao merged into it, Lu Zhong used the power of nature to quickly evolve the four seasons of yin and yang cycle.
The second cycle of heaven and earth emerges.
The speed of crushing the chaotic source energy is several times faster.
And in the reincarnation of the two heavens and earths, the originally chaotic will of heaven and earth evolved towards the Tai Su stage, and its form and quality were becoming as clear as water.
According to Lu Zhong's own deduction, the evolution of the will of heaven and earth has five stages.
It is Taiyi, Taichu, Taishi, Taisu, and Taiji.
Tai Su's will is tangible and substantial.
Taishi’s will is tangible but intangible.
The state of the will of heaven and earth in the beginning: invisible matter.
In the highest Taiyi stage, the will of heaven and earth will turn into nothingness.
But nothingness is the way.
Nothingness is the true nature of the will of Heaven. At that time, the will of heaven and earth will truly transform into the will of Heaven.
That stage will help Lu Zhong perfect his practice to the Heavenly Dao Sage level.
When Taichutian began to ascend, the eight gods in the chaos had already immersed themselves in it. Being able to witness the destruction and advancement of the world from such a close perspective was extremely touching to them.
Their Dao hearts seemed to be directly being tempered by the Great Dao.
…
At this time, the gods in the Divine Court who had invested divine power in Taichu Heaven noticed the changes in the origin of Taichu Heaven's will, and hurriedly stopped what they were doing, concentrating on comprehending the changes.
Such a change is also a great fortune for the gods.