Cultivating Ten Thousand Years, Discovering It's the Great Desolation

Lu Chong arrived in the Great Desolation, becoming a nascent divine being. However, he transmigrated too early, a whole Dao epoch too early!

At that time, the Great Desolation was only known ...

Chapter 467: Following the Will of Heaven

These innate emperors and gods all have extraordinary potential and great power.

For example, Emperor Shenxiao is the leader of the thirty-six divine celestial masters in the thirty-six heavens.

The status of the Emperor of Longevity is to rule over all spirits and all kinds of things. This title of Emperor belongs to the Human Emperor Palace.

The core duties of the Emperor Qinghua of Dongji are to relieve suffering, redeem, and reincarnate.

The Jiutian Yingyuan Puhua Tianzun is the leader of the gods in the Thunder Department of the Divine Court. Logically, he should be under the command of the Qingdi Palace and be one of the Qingdi's deputy monarchs.

Although the Emperor Jiu Tian Lei Zu is also the God of Thunder, his main responsibility is to eliminate disasters between heaven and earth, and he has little to do with the Ministry of Thunder.

As for the core of all the emperors' priesthoods that followed, they came from the Water Department and the Star Department.

Similar to the Nine Heavens Interview True Lord, he comes from the Inspection Office and is a great god who inspects the heaven and earth.

In order to gain recognition from the gods, Taiyi suppressed the two great figures, Baidi and Huangdi, and prevented them from coming into the world.

The main purpose is to make good use of these special original business positions.

In fact, deep down in his heart, Mu Zu still admires Taiyi.

Although he was born in the Imperial Palace, Taiyi did not favor the Imperial Palace. Even the many demon gods under his command did most things according to the rules of the Divine Court.

This includes bestowing the titles of Ziwei and Gouchen, two of the nine sons of the Emperor of Heaven, on the two innate emperors. They were all granted the title of god only after they had passed the rules of the Divine Court, passed the assessment of the origin of the gods, acquired certain merits, and even had experience in governing the world.

I just wonder which innate gods in Taichutian Taiyi has chosen this time?

Mu Zu estimated that the several Wood Gods he had cultivated with great difficulty might be in danger of being targeted.

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