From a Minor Sect Cultivator to the Primordial Spirit Dao Lord

In a world of immortals and swordsmen, a young Taoist named Mu Shao'ai loves flying swords, raising poison insects, drawing talismans, and refining pills. Isn't it delightful to live a care...

Chapter 479 The Five Primordial Elements, Incarnations of the Celestial Stars

The great Daoist chant resounded, and countless Daoist principles rose up.

A profound sense of enlightenment arose in Bai Cang's heart, and the moral energy of black and white rose from his palm, weaving into the phantom of a "Yin-Yang Tai Chi Bell".

But the next second, the chaotic void opened up, calamity arose, and the "Yin-Yang Taiji Bell" intertwined with moral energy was instantly annihilated.

It is clearly true: Calamity overcomes morality!

Because cultivating the Tao is inherently against the will of Heaven, one is bound to face calamity.

But the higher the righteous path, the deeper the calamity!

The "Chaos Opening and Tribulation Scripture" carries a wisp of the spirit of the "Primordial Tribulation Great Dao".

However, Bai Cang did not pay too much attention to this world-shaking cultivation technique. He had his own path and would not switch to cultivating the "Path of Tribulation".

[Huangji Jingshi Shu: 100%]

With the acquisition of the "Chaotic Cave Opening and Tribulation Scripture", Bai Cang's self-created innate cultivation technique has finally been developed to the perfect level of his current realm.

"The Great Plan has nine categories, which the emperor establishes to its limit, and gathers the five blessings of the time to form the fundamental principles of governance."

"The Great Dao is formless. It is called Yuan, Hui, and Yun. All of these are the accumulation of the world. Therefore, Yuan governs Hui, and Hui governs Yun. All of these are for governing the world."

"The Supreme Being is the highest and most supreme; the one who governs the world is the one who governs all things in the universe..."

In just a moment, the boundless essence of the Great Dao flashed through his mind.

With a thought, Bai Cang activated the "Huangji Jingshi Shu" (Book of Imperial Principles for Governing the World).

The Eight Primordial Scenes manifest, each occupying one of the eight trigram positions, and combine behind him.

There is also primordial energy, intertwined with black and white Tai Chi, manifesting and rotating in the center, gradually forming a perfectly round and limitless image.

The primordial Qi divides into Yin and Yang, which evolve into the Four Symbols, forming the Eight Trigrams and transforming into myriad Qi. All kinds of spiritual mechanisms originate from this, and combine with the Eight Sceneries, return to the Four Symbols, transform into the Two Forms, and become the Taiji.

Ultimately, it returns to "nothingness," which is called Wuji (the ultimate void). Then, Wuji evolves into Taiji (the supreme ultimate), and this cycle repeats many times.

But at a certain moment, suddenly all the energy turned into evil, merging with all kinds of destructive energy, and combining with the five turbid evil energies, thus weaving together a chaotic and primordial evil energy that annihilated all the energy and caused the eight landscapes to collapse.

Then it merged with Bai Cang's "Innate Taiji Golden Elixir", containing the limitless within and manifesting Taiji externally, revealing a terrifying and unparalleled demon god of destruction, ruling over the evil energy of the heavens.

It is actually in harmony with the primordial Qi, forming the image of "nothingness", mutually generating and restraining each other, complementing each other.

Ultimately, the physical form collapsed, intertwining to form a black and white energy ball.

Immediately, Bai Cang silently channeled his profound power, combining his primordial Qi with the evil Qi of the capital, and all sorts of supernatural abilities, such as manipulating creation, were contained within it.

With the "Huangji Jingshi Shu" as the pivot, "nothingness" merges with "immortal primordial spirit," weaving together a chaotic state indistinguishable from one another.

"The Book of Imperial Principles Governing the World is divided into three parts: the first part governs the world, the second part governs the destiny, and the third part governs the world."

Bai Cang's mind raced, and countless insights arose: "This is my path, which is to reverse the innate, return all laws to one, return to the limitless, and transform into Taiji."

Then, from Taiji, it transforms into Taisu, Taishi, Taichu, and Taiyi, forming the Five Primordial Elements.

Named the Five Great Ones, they are actually one, which means: from the limitless to the eternal ages, representing the five stages of the universe from its creation to its evolution.

The Primordial Qi and the Divine Fiends of the Capital are both Wuji (the ultimate void) and are different manifestations of the same nature. Creation and destruction both return to Wuji and are derived from Taiji.

From nothingness to the annihilation of all things, the end of destruction is the origin of the divine spirits. From birth to death, from death to birth, it begins with one primordial energy and continues in endless cycles…

As his thoughts shifted, Bai Cang's understanding of the "Huangji Jingshi Shu" and the "Yuanjing Hui" section became increasingly profound.

The primordial Qi and the divine spirits of the capital gradually intertwine to form a whole that is in a cycle of birth and death.

The Way of Tai Chi was thus perfected, and thus it returned to the state of Tai Su.

"boom!"

In an instant, the black and white Taiji, which combined the Primordial Qi and the Divine Fiends of the Capital, presented a state of undying primordial spirit, unified Qi, and the separation and union of the three elements.

Countless yin and yang hexagrams are arranged and combined within it, adapting to the changes of birth and death.

In a split second, the black and white energy spheres outlined the shape of a yin-yang symbol.

However, it is not like traditional Tai Chi, where there is yin within yang and yang within yin.

Instead, it is pure black and pure white, intertwined to form a yin-yang symbol that slowly rotates and chases each other.

"boom!"

At the same time, the body circulates, yin and yang chase each other, the two poles turn together, and from this a wisp of pure white qi is born.

"The Taiji Heavenly Wheel, in harmony with the Primordial Chaos, my Dao is complete!"

In an instant, Bai Cang couldn't help but let out a long howl.

A pair of eyes, as deep as the heavens and the abyss, are drawn from the yin-yang symbol.

The Qian and Kun trigrams flow within each other, and then evolve into Zhen, Gen, Kan, and Li...

In an instant, the sixty-four hexagrams, three hundred and eighty-four lines, one thousand one hundred and fifty-two transformations, and one thousand eleven thousand five hundred and twenty numbers all flowed through those eyes.

Bai Cangfu was inspired, and another scroll of scripture condensed within the endless hexagrams.

"The heavens are divided into twelve cycles, and the earth into twelve periods. The celestial cycles operate in 360 cycles, completing one cycle; the earthly periods operate in 330 cycles, completing one period... When heaven and earth change, I call it a calamity..."

Before anyone knew it, the Taiji Heavenly Wheel had already covered half of the sky, containing the Taiji Yin-Yang and Four Symbols, with all sorts of trigrams constantly surging and changing.

The boundless earth, water, fire, and wind boiled and intertwined, giving rise to the eight most basic phenomena in the universe, and slowly giving birth to all things in the cosmos.

In this process, Bai Cang seemed to have grasped the most intricate changes in all things in the world, tracing back to the original source.

The boundless spiritual energy of heaven and earth, the vast primordial energy, the essence of the sun, moon, stars, and all things in the universe all depend on the primordial white qi.

This wisp of pure white energy flowed and subtly evolved into a cosmic starry sky that seemed both illusory and real.

Ultimately, these intertwined streams of black and white energy condensed into 365 stars, forming the image of celestial constellations in the illusory universe.

One by one, streams of primordial Qi rose up, merging and filling with the deep, boundless darkness among the stars, constantly changing shape, faintly transforming into human form.

Ultimately, under the influence of Bai Cang's will, a colossal form was sketched out, resembling the stars of the heavens taking shape.

"Boom!"

The next moment.

The "Gourd Heaven World" manifested, with boundless primordial energy descending, continuously compressing its enormous form and slowly condensing it into a tangible substance.

The originally blurry face also changed, weaving together to reveal Bai Cang's handsome and elegant appearance.

A young Taoist priest dressed in a robe of celestial stars and wearing a black and white jade crown that reaches the heavens.

Amidst a burst of dazzling light, they slowly stepped out.

"The Imperial Principles of Governing the World has finally been mastered!"

Although it was only one part of the "Yuanjing Hui", it had already allowed Bai Cang to open up his own path.

With a wisp of "Primordial White Qi" as its core, the celestial avatars he condensed have fully reached the level of "Primordial Spirit Dao Lord".

Whether it's cultivation level, Taoist practice, merit, or magical power, it has already reached the level of "the ancient primordial spirit".

Most importantly: once the Tai Su Bai Qi is formed, he will be the foundation of the "Innate Divine Being".

By simply forging a divine body, one can fully join this ranks and become a "non-human monster" who can compete with the "Primordial Spirit Dao Lord" purely based on innate abilities.

In this situation, one should certainly drink a cup of Li Bai wine!

[Thanks to "Fish" for the gift, please give me a free one!]