Han Feng transmigrated to a cultivation world and joined a medium-sized sect, Yellow Maple Valley. He unexpectedly activated a life simulator.
After each life simulation ended, he could save ...
In the memories of Dao Yi Immortal Emperor, these five innate gods and demons are Taiyi, Taichu, Taishi, Taisu, and Taiji.
These are the Five Primordial Gods and Demons.
Each of the primordial gods and demons has been conceived for countless years, existing since the beginning of heaven and earth.
They have been nurtured in the universe for so long that their birth signifies immense power.
The Five Primordial Gods and Demons were born at the level of the Supreme Immortal Emperor.
Furthermore, some believe that the birth of the five great gods and demons will lead to the emergence of a new realm in the immortal world.
It is said that Taiyi was born first, and his birth realm was the supreme immortal emperor.
The characteristic of Taiyi is that it is without light or color, and no one can find it.
He can transform into any creature at any time, and if he wants to remain undetected, no one can find him.
Legend has it that Taiyi fought against the Taoist of Immortal Mountain, and the Taoist of Immortal Mountain suffered a crushing defeat.
If it weren't for his excessive mercy, the Immortal Taoist would already be dead.
Many people speculate that Taiyi's realm has reached a level even stronger than that of the Supreme Immortal Emperor.
Otherwise, the Immortal Taoist wouldn't have suffered such a crushing defeat.
Not many people know about this; only a few powerful beings who rule the forbidden zones of life are aware of it.
Dao Yi Immortal Emperor happened to witness that scene, which overturned his worldview.
The Immortal Taoist strictly forbade the people of Immortal Mountain from spreading the news, and placed a restriction in their minds.
Later, the Immortal Taoist consulted the innate gods and demons of Immortal Mountain and obtained the method to advance to the next realm.
The Immortal Taoist may have broken through to the next level, or he may not have.
In Dao Yi Immortal Emperor's understanding, the Immortal Daoist had broken through.
But Han Feng felt that there was no breakthrough, otherwise Shennong Yandi would not have been a match for him in the last battle.
The Immortal Taoist's crushing defeat and Taiyi's immense power showed everyone a new path.
Above the supreme Immortal Emperor, there are even higher realms.
Taiyi appeared unnoticed by the crowd, and by the time they realized what was happening, she/he/it had already been born.
At first, the group didn't give up and were very ambitious about Taiyi.
Once Taiyi defeated the Immortal Taoist, others completely lost their ambition towards this newly born one of the Five Tai.
Therefore, the rulers of the various forbidden zones of life turned their attention to the unborn Fourth Princess.
They could have chosen to act before the fourth wife was born.
After Taiyi was born, Taishi came into being.
Tai Shi represents the way of Yin and Yang, half of which is Yang and half is Yin.
This involves one person, the Yin-Yang Quasi-Emperor.
When Yin Yang Quasi-Emperor was still a Celestial King, he was also an "adventure-loving" person.
His adventures were related to his bold ideas.
The Yin-Yang Quasi-Emperor wondered why, if innate gods and demons could devour the Dao Fruits of Immortal Emperors, they, as acquired beings, could not seize the Dao of innate gods and demons.
These innate gods and demons are all the darlings of heaven and earth, and are all beings born from the Great Dao.
Their path is purer than that of the True Spirit, making it easy for them to break through to the Immortal Emperor realm.
The Immortal Emperor realm, which is difficult for acquired gods and demons to reach, is easily attained by innate gods and demons.
The only downside of being a primordial god or demon is that they cannot choose their own path; they cannot cultivate other paths.
Many rulers of forbidden zones are innate gods and demons who can quickly reach the Immortal Emperor realm by harvesting the fruits of others' cultivation.
Even gods and demons who are born later in life will use this method; there are many interpretations of the Great Dao.
For example, the physical body that Han Feng cultivates has multiple development paths, such as the Void Divine Body and the Savage Sacred Body.
The Yin-Yang Quasi-Emperor is very bold, and he doesn't just talk the talk.
He often led a group of people to various places where innate gods and demons might emerge.
Such naturally occurring places are generally extremely dangerous; the slightest mistake could be fatal.
The Yin-Yang Quasi-Emperor may be destined to be alone, as most of those who went with him died, and only he was able to return safely.
Once, the Yin-Yang Quasi-Emperor unearthed the birthplace of Tai Shi, and he returned alone.
This time, the Yin-Yang Quasi-Emperor was in a very sorry state and almost died in Tai Shi's birthplace.
The Yin-Yang Quasi-Emperor obtained the Great Dao of Yin and Yang at the birthplace of Tai Shi.
Then, after Yin Yang Quasi-Emperor's cultivation broke through to the Quasi-Emperor realm, he was probably traumatized by the birthplace of Tai Shi and never went on "adventures" again.
The Yin-Yang Quasi-Emperor is meticulous, and few people know that he has mastered the Way of Yin and Yang.
Perhaps the Dao of Yin and Yang was too profound, for even after reaching the fifth stage of the Heavenly Decline, he still failed to break through to the Immortal Emperor level.
However, his combat strength is astonishing. He once fought against the Immortal Emperor and is still alive and well.
Han Feng had also cultivated the Dao of Life and Death, and had some connection with the Dao of Yin and Yang.
However, he cultivated in the lower realms, where those were minor cultivation methods, and could not be compared at all.
The Great Dao of the Immortal Realm is the purest and most unique.
In the realm of spirits and demons, the so-called rules are also the great principles.
However, his so-called laws of killing and destruction are merely superficial aspects of the Great Dao.
The Spirit Realm and the Immortal Realm have been separated for too long, and many of their cultivation systems are different.
As the upper realm, the Immortal Realm has a more standardized and comprehensive cultivation system than the Spirit Demon Realm.
After arriving in the Immortal Realm, Han Feng abandoned many of the rules of cultivation and began to specialize in the Dao of Life.
By the time the rulers of the forbidden zones of life learned of this, the Yin-Yang Quasi-Emperor Heavenly Man had reached his fifth decline and entered the imperial mausoleum he had meticulously prepared.
Anyway, those who learned about the Five Primordial Gods and Demons were all searching for the imperial tomb of the Yin-Yang Quasi-Emperor.
The Yin-Yang Quasi-Emperor had foreseen all of this and buried the imperial tomb in a very hidden place.
After searching for a long time, they were unable to find the tomb of the Yin-Yang Quasi-Emperor and gradually gave up.
Unexpectedly, the Golden Immortal King found the tomb of the Yin-Yang Quasi-Emperor due to an accident.
So he immediately led his men to the imperial tomb of the Yin-Yang Quasi-Emperor.
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