How could such an important thing be placed here?

Lu Sheng saw Song Mingdao's confusion and said, "Don't ask me the specific reason. I don't know either. I'm also curious about this question."

Lu Sheng raised his hand and touched the Bagua mirror, and there was nothing unusual. Seeing this, Song Mingdao also raised his hand and touched the Bagua mirror.

The feel is rough.

Rusty.

to be honest.

Such a mirror might only be used by poor families.

The only thing that Song Mingdao found interesting was that there was a copper rim around the mirror, engraved with some symbols that he could not understand.

“It seems pretty ordinary.”

Song Mingdao murmured.

Lu Sheng said calmly, "It's definitely normal now, because this Bagua Mirror is still dormant and needs Dao Yun to wake it up."

This is also the reason why Lu Sheng wants the Taoist charm of Lu Henge.

Although there are many three-color Dao rhymes in the Eighteen Hells, these three-color Dao rhymes are all dead. Dead things cannot awaken the Bagua Mirror. Only the living Dao rhyme on Lu Henge can awaken the Bagua Mirror.

Once the Bagua Mirror is awakened, even if only one ten-thousandth of its power is awakened, there is no need to fear the living dead in the Void Dojo anymore.

Song Mingdao looked at the Bagua mirror in front of him and finally figured out something: "This is a space created by Taoism, so it can grow the ancestral flowers needed by Taoism."

But there was still one thing Song Mingdao couldn't figure out.

Why must one be a Daozi to enter here and pick the ancestral flowers?

Can't other people from the Taoist sect do the same?

On strength.

The leader of the Taoist sect is the strongest half-step immortal emperor in the immortal world. If he comes in person, the possibility of obtaining the ancestral flower should be the greatest.

What's different about Daozi?