Even though Yunxiao only has less than half of his strength in his prime, when he gets serious, the strength he displays is still terrifying.
Meng Po may have overlooked this point, causing herself to fall into a huge passive position.
but.
Meng Po was not very panicked.
Meng Po also has many trump cards and backup plans to save her life.
If you really can't avoid the golden shears, you can only use your life-saving trump card.
Think of this.
Meng Po sneered: "If you want my life, this is not enough."
Yunxiao's eyes flickered slightly.
She used the golden shears to perform this move, actually she also wanted to force Emperor Xin to appear. Since Emperor Xin and Meng Po were in the same group, Emperor Xin should be nearby.
But in fact.
Emperor Xin is really not here.
At this moment, Emperor Xin is still in the underworld, using the advantages of the underworld to repair his soul bit by bit. His soul has not been fully repaired yet. Only after his soul is complete can he start to consider the affairs of his physical body.
therefore.
Emperor Xin needs to stay in the underworld.
Only the environment of the underworld can help his soul recover quickly.
During this period of time.
Emperor Xin and Meng Po were not in a hurry to leave the fairyland. On the one hand, it was to buy time for Lu Hen Ge, and on the other hand, they were waiting for Emperor Xin's soul to be fully restored.
Besides.
Emperor Xin knew very well that Meng Po was a person of measure.
Meng Po would never put herself in absolute danger and would always leave a way out for herself. For this reason, Emperor Xin did not follow Meng Po.
"What other tricks do you have?"
Yunxiao sneered.
Next second.
She couldn't laugh anymore.
Meng Po blew a soft whistle, and in an instant, an illusory soul emerged from Meng Po's body. The soul's appearance could not be seen clearly, but the clothes on the soul could be seen clearly.
Yunxiao was stunned for a moment.
The attire on this soul...seems to be that of a Taoist.
even.
This soul has a high status in Taoism.
Among the three Taoist sects, different disciples can be easily distinguished by their clothing. For example, the disciples of the Human Sect wear white Taoist robes, the disciples of the Demon Sect wear purple Taoist robes, and the disciples of the Orthodox Sect wear golden Taoist robes.
This is the simplest and most intuitive distinction.
certainly.
Such a simple distinction can only be used to distinguish disciples of the three religions.
How to distinguish disciples of the same religion?
The same can be seen from the clothing.
As mentioned before, Taoist disciples can be roughly divided into four categories from bottom to top, with believers at the bottom.
Chunyangzi, Tieguai Li and the other eight immortals belong to the category of believers.
Strictly speaking.
Believers are not considered formal disciples of Taoism.
This type of people simply worship Taoism and take pride in practicing Taoism. Although they can obtain some basic Taoist practice techniques and magic weapons, Taoism may not acknowledge their existence.
To put it simply.
That is, a registered disciple.
When Taoism is in a good mood, it may recognize you as a Taoist disciple. If Taoism is in a bad mood, it means that you have caused trouble outside. Don't report your name as a master, and even if you report it, they will not recognize you.
Believers have the lowest status.
Therefore.
The clothing of believers is the simplest and plainest. No patterns are allowed on the robes, and even the size of the robes cannot be changed at will. No matter the size, they can only be worn like this, which is very ill-fitting.
Above believers are laypeople.
Lay Buddhists are the lowest level of disciples recognized by Taoism.
When one reaches the level of a lay Buddhist, one can freely promote Taoism wherever he goes. If one makes great contributions, he may even be allowed to have his own paradise for cultivation.
At this level.
Some simple patterns are allowed to appear on the robes of lay Buddhists.
Generally speaking.
The patterns on the Taoist robes of lay Buddhists are all related to what they practice.
For example, if you want to gain enlightenment by observing flowers, the pattern is a flower.
For example, if you use Tao to control objects, the pattern is the weapon you use.
certainly.
The pattern cannot be too complicated, and the position of the pattern is fixed. It is not allowed to embroider patterns on the Taoist robe at will.
Above the lay Buddhists are the Taoists.
The rank of a Taoist priest is not low, at least he is above average in Taoism, he is allowed to accept disciples and is allowed to enter and leave Taoism freely.
There are naturally many blessed places.
The celestial masters of the three religions would occasionally give lectures on the understanding and practice of Taoism, and only disciples above the level of Taoist priests were qualified to attend.
The Taoist robes are more complicated.
Not only does the Taoist robe have complex patterns, but it also has a very obvious distinguishing mark, which is the emperor's own title embroidered on the chest of the robe.
The simplest example.
The word "Huanglong" is embroidered on the chest of Huanglong Zhenren's Taoist robe.
The main purpose of doing this is, on the one hand, to show off one's own title, and on the other hand, to demonstrate one's status in Taoism.
Above the Taoist priest there is a magician.
Let’s not talk about the magician for now.
after all.
In the entire three religions of Taoism, there are only a few people who can be called masters.
In fact, to sum it up in the simplest terms, believers only have clothes to wear, lay Buddhists are allowed to have patterns on their clothes, and Taoists are allowed to have words on their clothes.
The hierarchy is very strict.
Although the appearance of the soul released by Meng Po could not be seen clearly, the clothes on his body could be seen clearly, and there were words on his chest.
That explains it.
This soul is at least a Taoist priest.
Yunxiao looked shocked.
Meng Po actually holds the soul of a Taoist priest?!
This is impossible!
Not to mention Taoist priests, even after the death of lay Buddhists, their souls will be taken back by Taoism and will not be left wandering outside.
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