On the Buddhist side, everyone's face was ashen.

Luojia Mountain.

Guanyin was also watching this scene. Her expressionless face made many Buddhist disciples on Luojia Mountain lower their heads and dare not speak.

Ever since Guanyin returned to Luojia Mountain a few years ago, she has been in a bad mood, and they don't want to bring bad luck upon her.

Now Mu Zha has abandoned the battle and fled in a frightened manner, which can be said to have completely lost the reputation of Luojia Mountain.

Guanyin must have been even angrier inside, so they naturally didn't dare to say a word.

There is another person beside Guanyin, who has a very high status and is not inferior to Guanyin.

Make tea and drink it with her.

Seeing Guanyin's grim expression, she smiled and said, "Why should Bodhisattva care? It's human nature to be afraid of death. Mu Zha has been frightened by the sandstorm, so it's normal for him to flee at the first sign of trouble."

Guanyin said, "Mother Lishan may not know that Mu Zha has already represented this poor monk. If he escapes now, it would be a disgrace to this poor monk."

This person turned out to be the famous Mother of Mount Li, one of the four direct disciples of Taoist Master Tongtian.

She is also the only disciple under Tongtian Sect who survived the Ten Thousand Immortals Formation. Her whole body is filled with the blood of Jiejiao.

After Tongtian Patriarch was taken away by Bie Daozu, she has been the one who takes care of Jiejiao so that it has not completely become history.

But it is not so easy to preserve the Jiejiao.

The Mother of Mount Lishan maintained contacts with people from all major sects. Even the Chan sect and Taoism, which had some grudges against the Jie sect, and Buddhism, had contacts with some individuals.

In Buddhism, she has a good relationship with Guanyin.

The main reason is that Guanyin was not a person from the Jiejiao who became a Buddhist. Secondly, Guanyin and she knew each other when they were in the same sect of the Chanjiao and Jiejiao.

Because of this relationship, the Mother of Mount Lishan often gets closer to Guanyin.

Recently, Master Tongtian has returned, so she has been less in touch with him.

but.

When Guanyin acted as the spokesperson for the journey to the West, she became closer to Guanyin again.

The main purpose is to get involved in some karma and see if he can attract some talents for Jiejiao or gain some benefits.

The two of them can be considered as gentlemen's friends.

The reason why Guanyin is close to Lishan Laomu is not only because of their previous relationship, but also because she wants to win over some external forces and increase her own status.

The Jiejiao Sect is already vulnerable and not to be feared, but a centipede is still alive even after death.

If she could bring the Mother of Mount Lishan to Buddhism, or bring the remnants of the Jiejiao sect to Buddhism, she would be making a profit.

Therefore, she never gave up and kept in touch with the Mother of Mount Lishan.

The two of them were so "in love" that they got together and often talked about Buddhism and Taoism while drinking tea.

Lishan Laomu advised: "Mu Zha is afraid of death, which will bring shame to the Li family. The Bodhisattva is still the compassionate Guanyin Bodhisattva and will not lose face because of him."

Guanyin's expression looked better now, but she was still not very happy with Mu Zha.

There was a Guanyin Pond in front of them, which reflected the situation of the Quicksand River. At this time, the sand and dust scared Mu Zha away, but the reincarnation of Jin Chanzi and Yang Jian were unmoved.

Guanyin said, "The reincarnation of Jin Chanzi truly disappoints me. I never expected that he would try to oppose me, the Buddha, so many times."

"It seems that the Buddha was right to banish him to the mortal world. Otherwise, keeping him here would bring disaster to Buddhism sooner or later."

Lishan Laomu said, "It is indeed beyond imagination that Jin Chanzi has reincarnated and abandoned Buddhism to cultivate Taoism. However, since our philosophies are different, we don't necessarily have to put him to death. Perhaps if we let him go, we will gain something unexpected."

Guanyin looked at the Mother of Mount Lishan deeply. She always felt that the Mother of Mount Lishan was acting strangely today and was actually speaking for the reincarnation of Jin Chanzi.

before.

In order to avoid suspicion, the Mother of Mount Li never participated in the topic of the pilgrims, and she also kept silent about the reincarnation of Jin Chanzi.

However, today he repeatedly excused Jin Chanzi's reincarnation and even hinted that she could let it go.

Release the reincarnation of Jin Chanzi?

Is that possible?

Impossible!

Jin Chanzi is the reincarnation of Tathagata's disciple, with a high status. He is also the chess piece that Tathagata uses to start the journey to obtain Buddhist scriptures and consolidate his position as the Buddha.

Even Jin Chanzi can be transformed, so will you still dare to say anything bad about the Buddha in the future?

Guanyin asked, "Does Lishan Laomu think that Shachen will kill Jin Chanzi's reincarnation?"

She stopped talking about abandonment and gave up, and got to the point.

The Mother of Mount Lishan seemed to have said it casually, and didn't care at all, just smiling slightly.

He smiled and said, "Probably not."

Guanyin said, "Shachen has some misunderstandings about my Buddha. He previously killed many of my Arhats and almost killed Manjusri Bodhisattva. This time, he scared away Mu Zha in his rage. I'm sure he won't take his anger out on the reincarnation of Jin Chanzi."

Lishan Laomu smiled and said, "Isn't this exactly what the Buddhist sect wants?"

Guanyin also smiled, indeed.

She wished that Jin Chanzi's reincarnation would die in the Liusha River. As long as Sha Chen killed Jin Chanzi's reincarnation, the Buddhist sect could then launch a large-scale attack on the Liusha River and drive Sha Chen into the quagmire.

After being tortured, Shachen had no choice but to kneel down and beg for mercy.

Buddhism today is really in a state of limbo and cannot find any reason to deal with the sandstorms.

As the Buddhists planned to go to the West to obtain Buddhist scriptures, they had to win people over with virtue, and even if they had plans, they had to make them flawless.

Punishing without teaching and attacking the Liusha River is really not a good idea and will only bring shame to Buddhism.

but.

If the sandstorm killed the pilgrims, the situation would be different. They could all contribute their manpower to fill up the quicksand river.

The reason is that the sandstorms have ruined the Buddhist cause of obtaining Buddhist scriptures, and have killed those who sought the scriptures. This has tainted the cause and effect, so there is no way they can get away easily.

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