When Emperor Dagan heard these words, his expression suddenly changed, like the changing weather and clouds, with uncertain mood.

The words of the man in front of him felt like an order to him, and he didn't show any respect for him at all.

He even addressed himself as "Your Majesty" instead of "Your Majesty". He even refused to call himself "Your Majesty". His arrogance was simply outrageous to the extreme.

You know, since he ascended the throne, no one dared to be so rude. They could only bury this humiliation deep in their hearts and silently remember this person.

However, he knew very well that this was not the time to have an attack.

If you can get Rama's body, you can break through to become a celestial being.

That is, things will change over time. I must let this person know what true majesty is!

Emperor Dagan was extremely vengeful when he was a prince.

If anyone is disrespectful to him, it may be because he said something wrong.

After he ascended the throne, he carried out a unified purge, killing everyone.

At the same time, he was also extremely patient, otherwise he would not have survived if he had offended the late emperor.

You know, during that period, in order to show his filial piety, he asked the imperial physician about his father's health day and night.

He even personally led his father's horse, used its back as a step, ate its feces and asked about the emperor's illness to see if he was sick.

This action made the late emperor forgive the sins of the current Emperor Dagan.

These secrets were not recorded in royal history books.

The only person who knew the details of this matter was probably the missing former crown prince.

So he is extremely tolerant, at least more tolerant than the Fourth Prince.

When Emperor Da Gan thought of this, he suddenly thought of the Fourth Prince who died heroically, but he also felt a little melancholy.

After calming down a bit, Emperor Da Gan slowly spoke: "May I ask Your Excellency, why are you so determined to destroy Buddhism?"

Pang Ban listened to the words, his face cold and expressionless: "What is the difference between Buddha and devil? Mortals say it is different, so I will say it is different.

But I have discovered that some people in the Buddhist sect are doing even worse evil than us in the Demon Master Palace?

Look at this house. It looks like it is illuminated by Buddha's light and is extremely solemn.

But how much evil is buried beneath this? How much blood and sweat of the people is this?

Imprisoning women and trafficking children, what do you think of these things, are they Buddha or devil?

This evil is even worse than that of the devil. Does that mean that Buddha is a devil that is even worse than the devil?

It’s not right. Anyone who does evil here should be a demon, and can only be a demon.

I am a demon master, so I naturally cannot tolerate a Buddha who is even more evil than a demon."

After hearing these words, Emperor Da Gan fell silent. He originally thought that the Buddhist sect was hunting down this person and was being retaliated by this person.

Now it seems not to be the case, and the logic is a bit confusing.

Just because some people in Buddhism do evil, and those people who do evil are not from your Demon Master Palace, and are even more evil than you, do you want to destroy Buddhism?

However, Emperor Da Gan did not doubt this reason. Sometimes, it is normal for mortals to not understand the logic of these gods.

He pondered for a moment and said, "Your Excellency suggested that I go back and discuss this matter?"

When Pang Ban heard this, a trace of doubt flashed in his eyes, and he said contemptuously: "You are the emperor of Dagan, and you only want to destroy a Buddhist sect. Do you still need others to discuss it?

Never mind, if a celestial being appears in the Buddhist sect, then I will take action.

I'll leave the rest to you, but please don't let me down."

After saying that, Pang Ban turned around again and looked at the golden Buddha statues above him that were shining under the red candles.

Emperor Dagan wanted to say something else but was interrupted by Li Chimei.

He said softly, "Your Majesty, please."

Emperor Da Gan didn't say anything else. He used his internal energy to pick up the unconscious secret guard commander and the chief steward, left the place and headed towards the capital.

After returning to the palace, Emperor Da Gan immediately summoned the Divine Police Department and the Six Gates to investigate some clues about Buddhism.

After all, if Emperor Da Gan wanted to destroy Buddhism, he actually needed a legitimate reason.

After all, Buddhism is not a small sect.

To say openly that they were going to steal Rama's body would be to use the imperial power for personal gain, which would not be good for the reputation of the Emperor.

His goal is to become the greatest emperor of all time, so naturally he needs to do things perfectly.

It didn't take much time before all kinds of information about Buddhism appeared in the eyes of Emperor Dagan.

Emperor Da Gan wanted to find evidence of the crime of destroying Buddhism from here. If there was none, then he would have to arrange it himself.

But looking at the number in front of him, even the knowledgeable Emperor felt a little puzzled.

This seems like too much evidence.

After reading it carefully, I found that Buddhism had a great influence on Da Gan, like a parasite sucking blood.

As for the improvement of Dagan's strength, it is basically zero. You know, even the martial arts forces are part of Dagan's forces.

When encountering a powerful foreign enemy, they will unite to attack and resist it.

Just like the northern martial arts world resisted the Huns, the Central Plains martial arts world resisted the blood demon.

However, Buddhism has basically not made any contribution since its establishment.

This fact made Emperor Dagan determined to destroy Buddhism.

The words of the Demon Master Palace might actually be true. The evil deeds of the Buddhist sect might be much more serious than those of the so-called Demon Master Palace.

At the same time, the Demon Master Palace must also be investigated to see if there are any clues.

He naturally wouldn't believe that they would abandon Rama's body, so he had to make all the necessary preparations.

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The next morning at court, Emperor Dagan sat on the dragon throne and naturally would not speak on his own.

Among the hundreds of officials below, the Minister of Revenue stepped forward and said:

"Your Majesty, here there are too many monks, temples are overpopulated, and they are harming the people and society, and they are not respecting the emperor and the father.

There are more than tens of millions of Buddhists and more than 100,000 temples, which is a very large number.

Buddhism has privileges and is not subject to taxes, so some people become monks to avoid taxes and labor service.

According to the Ministry of Revenue, the Buddhist practice of hiding households and sheltering the people has become a chronic problem and is a major disaster.

Please, Your Majesty, purify the Buddhist sect and cleanse its roots."

There were naturally people who believed in Buddhism in the Dagan court, and even some high-ranking officials. After hearing this, they were even more indignant.

However, they did not speak immediately because they did not know what Emperor Dagan was thinking and were afraid of angering him.

All I heard was a majestic voice from above: "What nonsense! Buddhism teaches people to be good and provides disaster relief. How can it be as embarrassing as you say?

My dear ministers, what do you think of Lord Li's words? What do you think of Buddhism? What should we do about the Great Gan?"

It sounds like this is a disapproval of the Minister of Revenue's words, and that he has some favorable impression of Buddhism.

If one wants to destroy Buddhism, then one must destroy it completely. If Emperor Da Gan wants to do it, he will naturally have to purge all the Buddhists in the court.

Even though these were high-ranking officials, the emperor understood after the imperial examination cheating case.

None of the people in this court are irreplaceable.

The great cause may not move forward without someone, but it certainly will not be these officials.

If the destruction of Buddhism causes these people to harbor resentment, then the harm will be even greater, so we want to lure these people out.