Before Gong Cang was brought into Qingyuan Sect by Sect Leader Su, he was the young master of an ancient race in the world of cultivation - the Gu clan.

As the name suggests, the Gu tribe is a race formed by a group of Gu masters who raise Gu. It is a reclusive race with different quirks in their own personalities.

Gong Cang is also one of them, how should I put it.

He likes to raise those strange poisonous insects, and he likes to raise them quietly by himself and doesn't like to be disturbed.

If someone is careless enough to disturb him, that person will become the nutrient in his poison pool.

However, the other Gu tribe members did not say anything about Gong Cang's actions, and some even supported Gong Cang's actions.

Gong Cang has always followed the high priest of the tribe. He heard that the high priest has extremely high attainments in witchcraft, but no matter how high his attainments are, he still cannot escape the saying that there are always people better than you.

Gong Cang is that outsider, his talent is higher than that of the high priest.

The high priest once said that given enough time, Gong Cang's attainments in witchcraft would be higher than hers.

Also because of Gong Cang's extremely high talent in Gu magic, he is basically held in the hands of the entire Gu tribe.

This also led to Gong Cang's character of disobeying discipline and doing things as he pleases.

The Gu people thought very simply: the young master is so talented, why bother about his minor shortcomings?

But later, Gong Cang used himself as a vessel to raise the poisonous insects. He began to raise the poisonous insects in his own body, and later he was indeed successful.

His blood can cure all poisons.

But at this time, the tribesmen were worried that if Gong Cang continued to play like this, he would kill himself. They had finally met someone with such high talent, how could they bear to let him go?

It just so happened that Gong Cang felt that he had had enough of staying in the Gu tribe and wanted to go out and have some fun.

The Zhanglai priests in the tribe originally disagreed, but after Gong Cang made a fuss several times, they compromised.

They had people escort Gong Cang away from the gathering place of the Gu tribe and let Gong Cang go out and play.

But later, when Sect Leader Su went out to eliminate demons, he was seen by Gong Cang. Seeing the magic that was even more powerful than his witchcraft, Gong Cang was moved.

He wants to learn magic.

He went to ask Master Su if he could teach him some magic. Master Su saw the followers following behind Gong Cang, and they were wearing casual clothes to avoid trouble.

They were not the Gu tribe clothing that resembled Miaojiang clothing. Furthermore, they concealed the cold aura around them, so Sect Leader Su did not notice anything wrong with them.

Sect Leader Su thought that this was a young master from a big family. He thought about his good second disciple Qingyu, and then looked at the beautiful child in front of him.

Sect Leader Su was tempted again and wanted to steal Gong Cang back to Qingyuan Sect.

But in the end, he held back.

After all, he is the head of a big sect. How could he bring shame to the sect for the sake of a disciple?

So he began to seduce Gong Cang, and Gong Cang was moved by his seduction, so he decided to follow Master Su to Qingyuan Sect to learn immortal magic.

But the followers behind him stopped Gong Cang. Gong Cang looked at them with his back to Sect Leader Su and his eyes instantly turned cold.

It looks like a gorgeous poisonous snake ready to pounce.

In the end, Gong Cang drove away those followers and followed Master Su to Qingyuan Sect, where he became Su's disciple.

By the time the high priest arrived, Gong Cang had already become a disciple of Sect Leader Su, certified by the Heavenly Dao. The high priest was at a loss, and Gong Cang insisted on staying in Qingyuan Sect.

So the high priest had no choice but to let Gong Cang stay in Qingyuan Sect to learn immortal arts with the others. Thinking that he would come back on his own when he understood the hardships of cultivation, he left.

But before leaving, he reminded Sect Leader Su that Gong Cang was not a good person and asked him to be careful of Gong Cang.

Sect Leader Su didn’t really care. After all, Gong Cang looked such a good-looking kid, how could he be a bad guy?

Sect Leader Su is obsessed with looks, and all his disciples are very good-looking. Plus, he generally has a filter for good looks, so he doesn't think Gong Cang is someone like Wen Shi.

Besides, Gong Cang is so handsome, how could he do bad things? Besides, even if he really did something bad, it would probably not have a big impact.

It's harmless, why should he restrict the child too much?

But Master Su forgot one thing: the more beautiful a person is, the more dangerous they are.

And Gong Cang happens to be the type who is good-looking but cruel.

Sect Leader Su was busy with the affairs of the Qingyuan Sect and didn't have much time to take care of Gong Cang, so he asked Gong Cang to play with Qingyu and Hanqing. As for Wen Shi, if he saw him, he should walk away immediately and stay away from him.

Gong Cang just happened to rebel at this moment and did the opposite. He went to play with Wen Shi.

The first thing Wen Shi said when he saw him was "Where did this ugly bastard come from?"

The small and damp Gong Cang stood there in a daze. What was Wen Shi saying that he was ugly?

Bullshit, okay, everyone in the tribe says he is good-looking.

So Gong Cang, who was hit hard, went to find Qingyu. After Qingyu found out, she looked at him with a very strange look.

Gong Cang didn't quite understand, nor did he intend to understand.

Qingyu agreed to take him to practice in the future. Gong Cang felt bored after practicing for a while, and his hands were itching to cast a curse on someone.

After searching for a long time, he finally set his sights on Wen Shi, because Wen Shi scolded him the first time they met.

So when they met for the second time, Gong Cang poured Wen Shi a cup of tea that was poisoned.

Wen Shi drank it, and Gong Cang looked at Wen Shi with surprise and joy on his face, waiting for the poison to take effect so that he could humiliate him severely.

However, as a member of the spirit race, Wen Shi is a natural nemesis to dark creatures like poisonous insects.

Gong Cang stared at Wen Shi for about half a cup of tea, but the poison didn't take effect. He was confused.

Then Wen Shi picked him up and beat him up, and Gong Cang was beaten so badly that he could barely walk.

Gong Cang didn't believe it, and after a while, he poisoned Wen Shi again, and this time the poison was several times more potent than the last time.

But unfortunately, Wen Shi was still fine, while Gong Cang was beaten again.

Gong Cang completely exploded after being beaten several times. When he was in the Gu tribe, everyone else had to be very careful when talking to him for fear of making him unhappy.

Now he has been beaten so many times by Wen Shi and cannot resist, which makes him extremely aggrieved.

So he decided to return to the Gu tribe and become the young master of the Gu tribe, and never see Wen Shi again.

But in the middle of the night, when he was carrying his small bag down the mountain, Wen Shi jumped out from the side, put a sack on him and beat him up. Gong Cang felt that Wen Shi was not the only one who beat him up.

There were three people who beat him, and he was sure that the other two must be his two senior brothers.

After being beaten, Gong Cang became obedient and no longer dared to think about running back to the Gu tribe.

He became extremely humble, but he would still curse Wen Shi from time to time, and then be beaten up by Wen Shi.

Finally he calmed down.

He turned his attention to Qingyu and Hanqing. He didn't know who had leaked the information, but after being beaten up by Qingyu and Hanqing and threatened, Gong Cang gave up the idea of ​​putting a curse on them.

He turned his attention to the other disciples in the sect.