Chapter 712: Picked up things will not be cherished.

The verbal agreement between the Han and Tang tribes was finalized, with two main aspects.

First, jointly research and develop medical technology and medicinal materials, and the two tribes can share the relevant research results.

Second, regarding the technical support of livelihood projects, the Han and Tang tribes will conduct equal transactions. The projects involved will be proposed by the Tang tribe, and the Han tribe will evaluate the price.

The first one requires Tang Yao to stay in the Han tribe to study the project formulated by Luo Chong together, but she can't just stay like this. Tang Yao's identity is not simple. She is considered the crown prince of the Tang tribe. If such a person stays in the Han tribe without saying a word and doesn't go back, it is likely to cause a war.

So she must go back and report the results of this negotiation to the leader of the Tang tribe, and after obtaining the other party's consent, she will come to the Han tribe to participate in the research again.

Luo Chong himself thought so, because all the projects he said were based on the medical school. Now the medical school has not been built yet, and it is useless to keep Tang Yao, which will only increase the worries of the Tang tribe.

The second transaction was not difficult at all. Both parties are willing, as long as the exchange is equal.

But the difficulty also appeared here, because the Tang tribe had almost no output, they had nothing to sell.

In response to this situation, Luo Chong simply formulated a set of labor system agreements for them to make money.

Since you don't have anything that I like, just sell your labor. It's impossible to give it away for free. There is no such saying in the world.

Exploiting the creativity of the Han tribe and flattering the population of the Tang tribe?

Facts have proved that others will not cherish things picked up for free. Trying to use this method to buy the favor of those who do not belong to the Han tribe for the time being, it is definitely the decision-maker's brain that has been eaten by a dog.

People have already gotten the benefits for free anyway, who cares who your Han tribe is.

Luo Chong is naturally not a madman. The agreement he formulated for the Tang tribe is very simple. It doesn't matter if there are no resources. It just so happens that Takuhai County is carrying out large-scale construction. You can let the people of the Tang tribe go there to work nearby, help us build cities, reclaim land, dig rivers and build dams, cut wood and build ships, there are plenty of jobs for you.

The Han tribe uses coins to pay for labor, so that when the Tang tribe has money, they can buy what they want from the Han tribe.

This is still a personal matter. As for the leadership of the Tang tribe, Luo Chong also gave a suitable transaction project. The Han tribe provided sweet sorghum and cotton seeds, and the high-level officials of the Tang tribe encouraged the tribe members to plant them. After the harvest, the Tang tribe purchased and sold them to the Han tribe.

These agricultural resources are also resources. After the Han tribe collected these raw materials, they used their superior technology to process them into cotton cloth and sugar, and then they could sell them at a high price. There was no need to worry about losing money.

The Tang tribe could also use these transactions to make the farmers in their tribe rich first. When everyone had savings, they could buy some livestock from the Han tribe and raise them back. In the future, they would no longer lack meat and animal power. Isn't it wonderful?

Although at first glance, it seems that the Han tribe is very stingy, but in fact, it has established a strong, fair and just impression in the hearts of the people of the Tang tribe.

In the Han tribe, as long as you are willing to work hard, you can definitely get what you want, a higher quality of life. Lazy people deserve poverty, but that has nothing to do with the Han tribe. It's your own fault.

In this way, even if the Tang tribe is completely absorbed in the future, they will not have much rebellious thoughts.

There is another point that Luo Chong did not say, that is, to strengthen the marriage between the Han and Tang tribes. At that time, you have me and I have you. Everyone has blood ties, and the chance of peacefully conquering the Tang tribe will be greater.

As for the Xin tribe, Luo Chong no longer has illusions. Unless the people of this tribe really beat them into submission, they will not be able to surrender honestly.

After staying in the Han tribe for another week and finalizing the various cooperation terms between the Han and Tang tribes, Tang Yao set off to return to the Tang tribe. Not all of the envoys who came with her went back. Except for half of the people who were responsible for protecting her safety, the rest stayed.

Luo Chong planned to peacefully conquer the Tang tribe. In addition, now that there is a cooperative relationship, he did not mind teaching the Tang tribe some technology first.

So the people who stayed were assigned to the agricultural and animal husbandry work of the Han tribe.

Animal husbandry is the main project introduced by the Tang tribe, but they have no knowledge of this aspect, so many people are assigned to be interns in the official stables of the Han tribe. The Han tribe provides food and accommodation, and they are responsible for learning and working.

Another part was assigned to learn the farming techniques of the Han tribe. Now it is not long before spring, and there is less than a month left, and they will soon be able to come in handy.

When the Tang tribe has completely settled this matter, Luo Chong will send the first round of technical assistance and livestock seeds and other resources to them, and first popularize cotton and sorghum in the Tang tribe.

In the last month of winter, various parts of the Han tribe began to move frequently. Jiandun has begun to take immigrants to Muye County, where they will build a new city.

Yun Zhi of Weishan County also took great pains and recruited another 8,000 people in two months, and then took these people to Ruyang County to take up his post.

Eight thousand people are not many. If we take families as units, there are actually only about two thousand households. Adding a group of people who have just come of age in the original population of Ruyang County, it is reasonable to barely build two county towns, which can be regarded as completing the task that Luo Chong gave him to build two new county towns.

More people are migrating to the place that Luo Chong led the senior officials to survey before.

That is the plain in the south between Liuyang County and Ruyang County, where the winter hunting was carried out last month. This place has water, land, and forests, which is very suitable for human settlement. The transportation is also relatively convenient. Although there is no waterway, it is easy to run a horse carriage on the plain.

A new county will also be established in this place, which will be named "Nan Zhang County" by Luo Chong, meaning to expand to the south. The county governor will be temporarily promoted from the county magistrate of Matan County.

Half a month later, the long-awaited spring finally arrived, and the first year of the Han tribe's Jianyuan officially began.

All places were busy with large-scale construction and spring plowing. Luo Chong also repeatedly ordered officials at all levels to organize and coordinate various matters related to spring plowing. Plow cattle, seeds, farm tools, unobstructed ponds and ditches, sufficient meat and salt, these are all indispensable things for heavy physical labor. The completion of spring plowing is directly counted into political achievements. If you can't even do this well, you don't have to think about promotion in the future.

At the same time, with the return of the warm and humid spring current, patches of green appeared on the grasslands in the south. The nomadic tribes that hibernated in various places finally began to migrate back to the spring pastures. However, some people not only brought their tribesmen and livestock, but also bows and arrows and spears. They rode their horses with greedy eyes and murderous intent.

(End of this chapter)