Because of the appearance of the Ten Thousand Souls Banner, the immortal sect monks were once again at a disadvantage.
Not only do they have to deal with vicious and evil cultivators, they also have to guard against sneak attacks from soul slaves, and even more so, they have to be careful not to harm the souls of mortals. It is no exaggeration to say that their lives are overwhelmed.
When Qingxu Zhenren was about to swing his sword to chop off Lianxu Sanren's head again, he stopped because of the mortal souls he summoned.
"Shameless!" There was some anger in the eyes of Qingxu Zhenren, "You are a Mahayana cultivator, and you actually want to use the soul of a mortal as an umbrella?"
If he had stopped in time, the mortal would have been killed.
"They are just a group of ants. It is their honor to be used by me." The words of the Blood-Refined Wanderer were full of indifference to mortal life.
Sword cultivators have always been strong. The Sword Sect's leader, who has only reached the level of Tribulation Crossing, was able to compete with him, and even be invisible. This showed his true strength.
Although the soul-destroying nail is not destroyed, it is not wrong to threaten these 300,000 mortal souls.
Now it seems that the latter is even better than the former.
True Man Qingxu looked solemn, and the sword in his hand avoided the mortal soul at a tricky angle, and fiercely slashed at the blood refining man. "The evil demon is the evil demon. Today I will enforce justice on behalf of heaven and will definitely destroy your soul."
"Hmph, just try it yourself."
The Blood Refining Wanderer summoned powerful soul slaves to assist in the battle, while also pulling several mortal souls to his front.
True Man Qingxu: ...
On the other side, the Buddhist disciple and Monk Wu Ji were also in confrontation.
"Amitābha Buddha, I have something to tell you. Why did you betray the sect? I hope you can teach me."
Hearing Wuchen's disciple still calling him "Uncle Master", Wuji was a little surprised.
He was silent for a moment, then spoke: "The Buddha's light shines upon all living beings, but I am alone in darkness. Others have attained enlightenment and reached the immortal realm, but I am alone in the mortal world, awakened from my dream."
In terms of sincerity to the Buddha, he believed that he was no worse than anyone else. When his generation of Buddhist practitioners were reading or chanting Buddhist scriptures, they had received enlightenment from the Buddha and their Buddhist teachings had greatly increased.
He was the only one who didn't.
The later generations were pure and innocent, and were guided by the Buddha through his divine manifestations, and were even appointed by the Buddha as the new generation of Buddha's disciples.
Based on what?
He was convinced and content.
Since the Buddha is so happy, why does he still need to recite scriptures and chant Buddha's name?
So when the evil cultivator pulled him, he agreed without much hesitation.
Now it seems that his choice was not wrong. Now he is a great calamity-crosser, one level higher than the Buddha's son.
“In the morning I see the flowers in full bloom, and the trees are red; in the evening I see the flowers withered, and the trees are still empty. If you compare flowers to human affairs, flowers and human affairs are the same.” Wuchen heard the other party’s implicit resentment towards the Buddha and responded with four poems.
Wu Ji also understood what Wu Chen meant, but he couldn't understand it and was even a little angry.
"Oh, the disciples of Buddha are blessed by the Buddha, just like lotus flowers living in a cool pond. But we monks are like walking on a thorny path. How can we see the pain from a high place?"
Seeing that Wu Ji had gone astray, Wu Chen also wanted to argue with him.
“If Master Uncle has realized the Mahayana Buddhism but is still obsessed with enlightenment, then I will have no choice but to use my fists and feet on him.” Wu Chen’s words implied that he wanted to take action.
"Since you still call me uncle, then I will see how strong you are, Buddhist disciple."
After saying this, Monk Wu Ji stomped his feet lightly, and immediately, huge lotus flowers appeared layer by layer under his feet and unfolded. Beams of golden light rose from under his feet, and soon a huge golden Buddha statue appeared in the air.
Suddenly, the Buddha statue opened its eyes. Its face was no longer compassionate, but even had some evil spirit. The Buddha statue directly stretched out its huge Buddha hand and pressed directly towards the Buddha.
The Buddhist disciples looked solemn upon seeing this, as this method was not included in their Wuxiang Temple.
Wu Chen quickly formed seals with his hands, and immediately a huge golden '卍' Buddhist seal appeared from his hands, which continued to grow larger and then collided with the Buddha's hand in the sky.
Suddenly, the earth shook.
The powerful movement attracted the attention of many people, including Xiao Xiao.
Somehow, while watching the two Buddhists fighting, Xiao Xiao's mind popped up a sentence: Buddhism produces traitors, Confucianism produces rebellious sons, and Taoism produces rebels.
After the reinforcements arrived, it was finally Xiao Xiao and Yuan Xuan who fought against the Tribulation Crossing Stage. Although they were somewhat restricted by the Ten Thousand Souls Banner, it was much easier for them than before.
"Can the Buddhist disciple win?" Xiao Xiao asked Yuanxuan beside him.
If she was not mistaken, it seemed that the Buddhist was at a disadvantage.
"That depends on whether he is willing to win. The path that Buddhists cultivate is reincarnation, which is worse than the path of fate."
Just like him, using the way of destiny can only gain the upper hand among people of the same generation.
By using the way of destiny, you can cross levels and meet the enemy.
The same is true for Wuchen's disciples.
As soon as Yuan Xuan finished speaking, as if in response, Wuchen, the Buddhist disciple, who was completely suppressed and had no power to fight back, took action.
The Buddhist disciple made seals with his hands, and a huge door appeared in front of everyone.
The door is supported by the limbs of a huge monster with a ferocious face. There are many strange patterns on the door, which is divided into four circles.
In the center circle are three animals: a pigeon, a snake, and a pig.
The second layer is a black and white circle. On the white circle, the person's head is facing downwards, and under the black half circle, the person's head is facing downwards.
The third circle is evenly divided into two parts.
The fourth circle is evenly divided into twelve parts.
Cycle diagram
The gate that was summoned out slowly flowed through the ghost's limbs. Even though there was a Buddha in the upper right corner of the ghost, it was still terrifying.
Everyone present was shocked by this strange phenomenon.
"This is... reincarnation?" Xiao Xiao was somewhat certain.
"Yes, that is the Wheel of Life and Death, also known as the Dao Samsara Diagram. The diagram shows the true meaning of the reincarnation of life." Yuanxuan's path is destiny, so he has also dabbled in reincarnation.
He explained to Xiao Xiao the true meaning of the cycle of reincarnation: "Look at the innermost circle of the cycle of reincarnation. The pigeon, snake, and pig respectively symbolize the three poisons of greed, anger, and ignorance. All living beings in the world are revolving in the cycle of reincarnation because of the three poisons and ignorance.
The second circle, the black and white circle, represents the two paths of good and evil. The white half circle, with the head facing upward, represents that sentient beings will be reborn in the heaven, the Asura realm, or the human world after death due to their good deeds.
On the black half circle, the human head is facing downward, representing that sentient beings, driven by the three kinds of afflictions of greed, anger and ignorance, create evil karma or good karma. After death, they will be reborn as animals, evil spirits or hell due to their evil karma.
The third level is the realm of reincarnation, which are the four realms of reincarnation of sentient beings, namely the heaven realm, the asura realm, the human realm, the evil ghost realm, the hell realm and the animal realm.
The fourth layer is divided into twelve grids, representing reincarnation in the world, expressing the process of life and death in the Tao, which is the twelve links of dependent origination in Buddhism.
The topmost grid is ignorance, and the remaining eleven from the lower right are action, consciousness, name, form, consciousness, contact, feeling, craving, grasping, birth, aging and death. They are twelve links that are mutually conditional or causally related.
The ghost with fangs on his face is the Lord of Death, which means that no living being can escape the grasp of the Lord of Death. The Buddha in the upper right corner means that the Buddha has long escaped the cycle of life and death and reached the state of freedom from suffering.
“If you want to know the cause of your previous life, look at what you are experiencing in this life. If you want to know the result of your next life, look at what you are experiencing in this life.” After listening to Yuan Xuan’s explanation, Xiao Xiao was inspired.
Everything escapes karma.
The Buddhist disciple is also very powerful. He actually summoned the gate of reincarnation. What will happen next?
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