Chapter 146: The Emperor of Heaven Reigns (Part 2)
Yanshan quickly became lively over the next few hundred years.
There was a constant stream of people in front of Yanshan.
The surviving gods of the Great Wilderness learned the news from various channels and responded to the call from all directions.
The Xiantian Fire Taoist Master wants to build a divine palace, which is extremely good news for the gods.
Many gods do not come for the priesthood.
In fact, natural disasters are so frequent in the wilderness today, and all living things have become extinct, that even powerful gods find it difficult to guarantee their own safety, let alone seek divine office.
The many gods are just for self-protection.
In order to avoid being oppressed by other ferocious beasts or other gods.
…
Five hundred years later, Wangshu, the ancestor of Yin and Yang, the master of reversal, the ancestor of Qiankun, and the ancestor of the sky arrived one after another, and with them came many powerful gods.
Including Yan Zu who had already entered the starry sky, and other remaining supreme masters of the Great Wilderness, most of them had received the news and came here to visit.
Lu Zhong took the opportunity to give a sermon, explaining the innate great way of gods and demons to all the gods.
Then he led all the gods in holding a coronation ceremony. Under the witness of all the gods, he established the Great Wilderness Divine Court, as well as the Five Emperors and Five Elders of the God Clan, and the leaders of the various tribes in the Divine Court. He appointed all the supreme rulers as the leaders of the various tribes in the Zhoutian, commanding the gods in all directions.
Lu Chong took the throne of the Divine Emperor as the innate fire master.
Lu Zhong simply called himself the Divine Emperor and did not call him the Heavenly Emperor.
Nowadays, the source of energy in heaven and earth has changed, and only one living being out of a hundred is left, and the number of gods has also begun to decrease drastically.
Lu Zhong stated in front of all the gods that he took the throne of the God Emperor for the sake of Shinto inheritance, to ensure the inheritance of the gods to the greatest extent possible, and to overcome difficulties together with the gods and enter the next calamity.
Of course, suppressing other ferocious beast tribes is also part of the Divine Court’s functions.
…
After Lu Zhong was elected as the God Emperor by all the gods, he appointed the Five Elders of the Five Directions, namely the Ancestor of the Sky, the Ancestor of Heaven and Earth, the Ancestor of Yin and Yang, and the Ancestor of Divination. Wangshu was temporarily the Five Elders of the Divine Court.
The five supreme masters are currently only supreme gods. According to the rules of Divine Court, the Five Elders of Divine Court are the five great gods of the gods, and their status is second only to the God Emperor. Only the master of the innate Tao can control it.
Later, Lu Chong granted the position of the main god of the Eight Divisions of Zhoutian to a part of the supreme realm master.
There are also eight gods in the divine palace, who are the true gods.
Although the scale of the Divine Court is primitive and the duties of the gods are incomplete, there are many powerful gods.
In a very short time, it began to take effect, calming the disputes among the gods and starting to kill the remnants of the ferocious beast clan in an orderly manner.
…
Yanshan Divine palaces stand on the major divine peaks. With the support of the gods, the peaks become more majestic and towering.
A mountain is not high, but it is magical if there are immortals there.
There are gods from the clan of gods who nourish the earth's energy. The earth's energy of this only remaining sacred peak in Lizhou gathers and becomes thicker and more majestic day by day.
Inside the simple Yan Emperor Palace Lu Zhong’s face was calm at this time. The Divine Palace was newly established, but Lu Zhong also felt that the great fortune of the Zhoutian had begun to converge towards the Divine Palace.
The gods are the chosen ones of heaven, born according to the destiny of the great Dao. Now that the heaven and earth have undergone great changes and all living things have become extinct, most of the destiny between heaven and earth is concentrated on these gods.
The submission of the gods, to some extent, represented that most of the remaining luck of the Great Wilderness Dao Ji was concentrated in the Divine Court, that is, in the body of Emperor Yan.
The trend is set!
At this time, Lu Zhong felt that the speed at which the innate divine personality was merging with the original sea of fire was increasing day by day. In less than a few hundred years, he had almost refined most of the original sea of fire.
This speed is so fast.
He had not been this efficient in the past thousands of years.
Inside the Yan Emperor's Palace, Lu Zhong's majestic divine consciousness was faintly merging with the magnificent primordial sea of fire. After Yan Emperor's status contained the primordial sea of fire, there was a faint sense of fullness and grandeur.
"The upper limit of the Yan Emperor's status is extremely high. After completely devouring the original sea of fire, it should have almost reached the limit of this status. However, this limit may not necessarily be the perfection of the Dao Lord realm!"
Lu Zhong was thinking at this time.
In his opinion, the Great Wilderness Innate Divine Path is actually the original path of personality.
By constantly transforming the divine power and allowing the person's status to leap, one can gain even more powerful Shinto power.
The end of the innate divine way is the various original divine positions between heaven and earth, and even the sacred divine positions.
In the end, it should be the location of the source of all laws.
Lu Zhong had this idea because he was inspired by the Giant Beast King.
Before the Giant Beast King was suppressed, the condensed Spirit Source God personality was a kind of root personality that could exist.
The source is Pangu, the ancestor god.
It is rumored that the ancestor god Pangu possesses eighty-one forms of Taoism, which change many times a day. These eighty-one forms collapsed and scattered throughout the wilderness, evolving into all things in the universe.
Lingyuan God is one of the legendary ones.
Others include Pangu, the ancestor god of the Five Elements, who was born according to the Five Elements, as well as Yuanyang God, Xuantian God, and other powerful ancestor gods who were born according to Yin and Yang.
“The eighty-one root positions derived from the ancestor god Pangu should correspond to the quasi-saints in mythology. If they can be cultivated, they will be able to step into this realm one step ahead of all other innate saints!”
There is no mistake in the poem, post, content, and read the book on 6, 9, and bar!
"What kind of conditions are needed to achieve this state?"
Sitting on the throne of Emperor Yan, Lu Zhong had a worried look on his face.
Lu Zhong vaguely felt that he must already have such conditions.
For example, the status of Pangu Fire Yuan God among the five elements of Pangu must include the fundamental way of the innate fire element, and secondly, he should also have the majestic destiny to rule over all gods.
Lu Zhong pondered in his heart.
He doesn’t have many ideas at the moment, but fortunately he can try and simulate little by little.
"Perhaps you can go to Zhoushan when you have some free time. I heard from Jiuyuan Zhenmu that there is a mysterious Pangu Temple on Zhoushan. The Pangu Temple contains ancient mysteries!"
Many thoughts flashed through my mind.
But Lu Zhong suppressed it first.
To go to Zhoushan to explore Pangu Temple, you need to wait for the Divine Court to stabilize before mobilizing all the gods to search together.
He has plenty of time now. There are still at least tens of thousands of years, or even hundreds of thousands of years, until the end of the Dao Ji. The accumulation of hundreds of thousands of years is enough for him to do many things.
Lu Zhong thought about it, and at this moment his true body turned into a stream of light and entered the primordial sea of fire. In the origin area, he drove the Heaven and Earth Baking Furnace into it, borrowing the power of the primordial sea of fire to temper this spiritual treasure of heaven and earth, and at the same time stimulated the power of the spiritual treasure to erase the origin of the two innate Taoist masters.
The Ghost Mother Beast King and the Earth Spirit Taoist Master all have their Dao spirits detained deep in the furnace of heaven and earth, being tempered day and night to consume the Dao essence within their Dao spirits.
As for the other giant beast king, he stayed in Guixu Cangming and was left to be dealt with by Taoist Master Dinghai.
…
After suppressing and settling the two innate Taoist masters, Lu Zhong used his spiritual sense to sense the gray stone deep in the spirit platform.
During this period of time, the gray stone continued to absorb the evil energy from all directions of heaven and earth.
The seventh scale has been lit.
Even the vast and majestic aura of disaster is still surging, and it won’t be long before it directly reaches the eighth scale.
The perfection of the seventh scale represents the status of the Lord of Robbery.
The eighth scale represents the status of the Lord of Jiesha.
He led all the gods to eliminate the gods, fought fierce beasts, determined the final structure of the Daoist system, and completed the catastrophe. Lu Zhong estimated that it would not take long for the eighth scale to be completed.
As soon as he thought about it, Lu Zhong directly used his divine power to activate the gray stone.
In a moment, a ray of golden light enveloped his real body and disappeared in an instant.
This time it was not the petrified true body that was transformed into a calamity body, but the true body directly entered the dream world.
When he opened his eyes and looked at what was in front of him, he was slightly surprised.
This time he entered a completely strange area.
(End of this chapter)