Chapter 389: The Way of Unity (II)
“Master!”
"Master!"
When Luohou and Bifang saw Lu Zhong, they hurried forward to pay their respects.
Lu Zhong nodded slightly towards the two gods, indicating that they did not need to be polite.
The two gods have now each established their own palaces, and can each stand on their own. A slight smile flashed in Lu Zhong's eyes.
After entering the main hall of Zixiao Palace, Patriarch Hongjun said, "Your Majesty, please take a seat!"
Lu Zhong declined with a smile, "This time, you are the one who achieved the Dao of Hun Yuan, how can I take over the show?"
Patriarch Hongjun had a solemn expression on his face. He bowed slightly and said, "Your Majesty the Ancestor God is the first leader of our God Clan. If it weren't for Your Majesty the Ancestor God protecting all the gods and educating the world at the beginning of the universe, we gods would still be in ignorance. How could we have the grand occasion today? I might not be able to prove the origin of the universe, so please don't refuse, Your Majesty!"
The Heavenly Emperor Saint also smiled and said, "Your Majesty, what Fellow Daoist Hongjun said is true. You should not let Fellow Daoist Hongjun down! Please take a seat!"
The Saint Emperor of Earth was standing next to him, also with a smile on his face.
Lu Zhong did not refuse and sat on the upper seat, while the Heavenly Emperor Saint sat on the first seat on the right, the Earthly Emperor Saint sat on the second seat, and Patriarch Hongjun himself sat on the first seat on the left.
He is a landlord after all.
The gods took their seats.
The clear voice of Hongjun the Elder was heard throughout the hall: "My fellow Taoists, today is the day when Hongjun attains the Primordial Primordial Realm. The palace gates are wide open to welcome the gods from all directions. The humble abode of Zixiao Palace is humble and I am not able to entertain you well. I have only prepared some ordinary spiritual fruits and spiritual wine. I hope you will not blame me!"
When he said this, the gods said "I dare not"! At this time, the gods' thrones were filled with piles of spiritual fruits. It was not that they were shabby and not presentable, but compared with the Peach Banquet held by the Fire Saint, they were indeed far inferior. However, the gods would not offend the Saint at this time.
Some eloquent ancient gods hurried to warm up the scene.
Lu Zhong had also noticed that the table was filled with spiritual fruits, including several rare innate spiritual fruits, such as fairy apricot, Jiaoli, jade dates, ice and fire Ganoderma lucidum fruit and other innate spiritual fruits.
There is no doubt that Patriarch Hongjun actually has quite a lot of personal belongings.
The gods made witty remarks one after another, and both the host and the guests were having a great time.
After that came the highlight of the Hunyuan Ceremony, where Patriarch Hongjun began to lecture on the Great Way of Hunyuan.
Most of the gods came to pay tribute for this reason.
Patriarch Hongjun walked up to the platform in the center of Zixiao Palace and began to lecture on his own Hunyuan Dao, with his own Three Corpses Dao method as the main focus.
He can finally take this opportunity to spread the Great Dao of Hongjun.
Patriarch Hongjun also achieved enlightenment based on the innate divine way, but after achieving enlightenment, he organized his own primordial qi and created the primordial spirit way.
This path is mainly based on the cultivation of source energy, while taking into account both sex and life, polishing one's own soul, evolving a special innate primordial spirit, and thereby condensing the primordial spirit step by step, and ultimately killing the Three Corpses, reconciling the Three Corpses, and achieving the Hunyuan Dao Fruit.
Sitting on the seat, Lu Zhong's eyes remained unchanged. Ancestor Hongjun did not take this opportunity to establish the Xuanmen.
It only expounded on the various methods of cultivating the innate source energy. In the early stage, it was very similar to the Qi Yuan Shen Dao in his San Yuan Shen Dao, which was based on the extremely powerful innate innate source energy.
However, practicing Qi is only in the early stage, while the later stage is about the primordial spirit.
Refining Qi into spirit, refining spirit into emptiness.
In this way, one can condense various innate divine lights, reshape one's own innate divine body, and fully strengthen the spirit and soul in the body.
In fact, the foundation still lies in the Great Way of Yuanshen.
This may be considered the most primitive 1.0 version of the immortal way, but it would not be correct to say that it is not a Shinto method.
The Hongjun Avenue created by the ancestor Hongjun can also be regarded as a genuine innate divine way, but people focus on the application of innate source energy, extracting divinity from the source energy, and condensing the origin of divinity. There is nothing wrong with this.
Lu Zhong's eyes were thoughtful.
Although the innate divine way of Hongjun Patriarch looked serious, Lu Zhong knew that he might have to do something next! Of course, Lu Zhong also knew that it was inevitable that some explorers of other heavenly and earthly ways would appear in the prehistoric world.
He couldn't possibly kill them all.
If the ancient world wants to transform and grow, it must naturally experience the intersection and collision of the crystallizations of the gods' wisdom.
If the innate divine way cannot defeat the paths explored by the gods, then there is no need to use such a great way.
At worst, he could just build another major road.
Of course, Lu Zhong also believed that the innate divine way, which had undergone several transformations, had enough advantages to surpass the Xuanmen Avenue, and even the budding Buddhist and Taoist methods.
…
The most important point in Patriarch Hongjun's preaching this time was naturally the Three Corpses Dao.
Patriarch Hongjun did not keep this to himself and immediately explained the secret method of the Three Corpses, with the emphasis on the method of beheading the three corpses.
However, how to choose the Three Corpses that is beneficial to the path of Taoism, and even how to reconcile the Three Corpses, has not been explained. This is the core of the secret method of beheading the Three Corpses.
The three Hunyuan Saints saw this scene but did not care. After all, this was the core competitiveness of Hongjun Patriarch's sect. If he was unwilling to share it completely, that was Hongjun Patriarch's own right to choose.
Patriarch Hongjun is very kind in being willing to make public the secret method of beheading the three corpses.
There is no mistake in the poem, post, content, and read the book on 6, 9, and bar!
Lu Zhong didn't care because he had already perfected the secret method of beheading the three corpses long ago and even innovated it.
Inside the Zixiao Palace, thousands of guests and many gods listened to the Hongjun Dao teachings and seemed to have gained some understanding. Divine light began to condense above their heads and eternal energy blossomed.
In just a thousand years, dozens of great masters who had set foot on the eternal divine path appeared in the hall.
These innate ancient gods all reached the quasi-saint realm by beheading the three corpses.
The method of beheading the three corpses is almost a blessing for many Daluo gods who are limited to the Daluo perfection and unable to break through the quasi-saint realm.
There are also some Daluo gods whose cultivation is gradually perfecting. In the depths of the clouds, there is a faint condensation of eternal light. The three corpses in their bodies are shaking, and there are signs of breaking through the realm.
It can be foreseen that as Patriarch Hongjun spread the Three Corpses Avenue throughout the ancient world.
In the multiverse, the number of quasi-saints will be several times more than before.
This is the result of long-term accumulation.
It is also the outburst of the creation of the multiverse.
After talking about the Three Corpses Avenue, Patriarch Hongjun focused on the Three Thousand Avenues for the remaining thousand years. With his profound accumulation of experience, he also took this opportunity to show his prowess in front of the gods.
Compared with the other three saints, his reputation among the gods of the ancient times is obviously weak.
Patriarch Hongjun hopes to use this opportunity to establish a good relationship with the gods.
And with the help of chance, many innate gods also perfected their own immortal divinity and condensed the Daluo Dao Fruit.
The three Hunyuan saints also gained something from this.
After Patriarch Hongjun had preached to a certain stage, he invited the three Hunyuan Saints.
"Your Majesty, Brother Tianhuang Dao, Brother Dihuang Dao, it is a rare opportunity for us four saints to gather together now, how about we discuss the Dao here? It will also be a blessing!"
The eyes of the Earth Emperor Saint moved, and he smiled and said, "This is the first time that the four saints have discussed the Dao since the creation of the world. Since all the gods are here, it can be regarded as a blessing for all the gods. Your Majesty the Ancestor God, Brother Tianhuang Dao, what do you think?"
Upon hearing this, Lu Zhong looked towards Patriarch Hongjun and Saint Emperor of Earth. He also knew that these two saints wanted to test his and Saint Emperor of Heaven's abilities.
This is not necessarily out of malice, perhaps out of curiosity.
Lu Zhong naturally had to oblige him.
This might save us a lot of trouble in the future! "Well, it's rare that the four saints are all here, so let's discuss the Dao! It will also help the gods know the wonders of Hun Yuan!"
(End of this chapter)