Chapter 453: The Wrong Style of the Golden Crow
At this time, as several gourds were taken away from the spiritual vine on the mountain wall, it seemed that the source was seriously damaged, and the spiritual light dimmed a lot! The remaining two gourds were the smallest, and it seemed that they had obtained the least spiritual source.
"Fellow Daoist Hongyun, you take it first!"
Jing Ling took a step back and signaled Old Man Hong Yun to go ahead and pick the gourd.
Although Patriarch Hongyun was the weakest among them and had just entered the Daluo realm, Jingling also wanted to establish a good relationship with him because he gave up his position.
In addition, although Jing Ling lacks treasures, it does not mean that he does not have any spiritual treasures in his hands.
But Patriarch Hongyun does not look like a wealthy person.
"Thank you so much, fellow Taoist, and all the great gods. I will be very honored to receive your kindness!"
Ancestor Hongyun also stepped forward and took the red-skinned gourd from the last two gourds. He stroked the small red-skinned gourd, feeling the innate mystery inside, and he was overjoyed.
Jing Ling took the last blue gourd.
This blue-skinned gourd is the smallest and has not yet fully developed, but just by sensing it, a smile appeared on Jingling Yu's face. Although this blue-skinned gourd has not been fully conceived, it is still an innate number. If it is well refined, it can become a spiritual treasure for achieving enlightenment.
Because this innate gourd is very suitable for her path.
When choosing a spiritual treasure for achieving enlightenment, it does not necessarily have to be of high grade, because the spiritual treasure will grow with you and become stronger and stronger. It is enough for it to have growth potential, and secondly, it must be in line with your own path.
This blue gourd contains unique purification rules, which is very good.
After the seven gourds left the body, the spiritual roots on the cliff suddenly lost their brilliance, the branches and leaves gradually withered, and the vines gradually lost their luster.
Seeing this, Nuwa stepped forward and pulled up the gourd vine, chuckling and saying, "Although this spiritual root has lost its origin, it is still an innate thing after all, and can also be used to refine an innate magic weapon!"
Jing Ling felt a little regretful when she heard this. She knew that her master liked to collect spiritual roots from heaven and earth. Although this divine vine had lost its origin, she believed that her master might not dislike it.
However, since Nuwa had taken the treasure away, she couldn't bring it up again.
After getting the treasure, the gods left one after another, but before leaving they still said hello to Jingling. Taiyi and Nuwa both invited Jingling to visit the Sun Star and Fengqi Mountain in his spare time.
…
Dozens of eras passed by gradually, and for the gods, the long years were just like a dozen years.
After more than a dozen epochs of tug-of-war and clashes, the main legal network established by the Divine Court and Heavenly Realm was gradually perfected. After many mountain gods took their positions, the Divine Court and Heavenly Realm's control over the wealthy states in the center of the prehistoric world was significantly enhanced.
The gods can all sense the changes.
The originally fierce confrontation among many innate gods gradually became sporadic and scattered with the emergence of a new trend.
This is a symbol of the divine court and heaven further controlling the order of the ancient world.
This change was welcomed by many gods in the Divine Court, but many innate gods in the wild felt constrained. However, what comforted many innate gods was that although the Divine Court and Heavenly Realm further strengthened their control over the prehistoric land, it did not affect the normal development of many innate sects.
As long as the gods do not violate the laws of heaven, the Divine Court is still very lenient to a certain extent.
This is actually beneficial to many peace-loving gods!
Taiyi also seemed to be trying to ease the conflict with the gods.
And in this process, the mountain gods who were thrown into the earth were strictly restrained. For this purpose, many divine laws were formulated together with the gods, including the famous Divine Laws of the Five Emperors. The Divine Laws of the Underworld were used to supplement the Heavenly Rules of the Divine Court.
This is also to expand the influence of the Five Emperors, which has won the goodwill of many gods under the Five Emperors.
…
Many innate gods know that this is the Divine Court trying to win the hearts of the gods in the Divine Court and to sow discord, but there is nothing they can do.
Recently, as the backbone network of the Divine Court and Heavenly Realm has gradually stabilized.
News came from the Divine Court that an ancient god in the Divine Court Heavenly Realm proposed to promote the nationalization of the priesthood in the ancient world.
Since the special priesthoods related to the origin are established by the gods, they must be reported to the Divine Court, be subject to the review of the Divine Court, and finally be judged by the saints of the Temple of Heaven.
This caused the gods to discuss this.
It was just a preliminary draft, but the gods still expressed that they could not accept it. Some ancient gods believed that once this happened, it would block the upward channels of the entire multiverse, causing the gods to gradually lose their creative power and turning the multiverse into a stagnant pool.
This will evolve the divine court and heaven into a formalized system.
Of course, there are also some innate sacred beings who simply think that the Divine Court is too involved.
It is the freedom of the gods to open up new original priesthoods in Xiantian Shinto.
Many excited innate gods even started shouting, saying that the Divine Court was pressing the gods step by step.
…
"It seems that this proposal may not be easy to pass!"
Inside the Taichu Heaven Realm, Lu Zhong's eyes were calm.
In fact, in his opinion, this proposal does have some flaws, but it is partially desirable. For example, some low-level priesthood powers can be nationalized and taken over by the Divine Court. The gods are not allowed to use their own divine power to privately enthrone and thereby affect the operation of the Divine Court.
As for other gods whose performance is not up to standard, it is necessary to remove them from office and give their positions to talented gods.
The capable ones shall occupy it, and the virtuous ones shall occupy it.
This is necessary to take back some authority from the gods.
However, there is no need to use this to eliminate the gods of the multiverse, open up priesthood, and develop the enterprising spirit of Shinto.
There is no mistake in the poem, post, content, and read the book on 6, 9, and bar!
There are still many special vacancies of the original god positions in the multiverse, which need many powerful people to open them up and help the multiverse evolve.
…
In the Divine Court, Taiyi was also listening to the reports of the gods around him! The feedback of the gods flowed through the information flow in the Tianji Realm and fell into the Tianji Jade Palace, where it was recorded and summarized by the gods in the Tianji Jade Palace.
These records can also be regarded as the result of draft feedback.
Taiyi finally revised it.
But suddenly, Taiyi's eyes in the Divine Court moved, and he looked towards the direction of the primitive land, with a hint of coldness in his eyes.
…
Yingzhou Island
One of the three great divine islands, it gradually became the settlement of the Ten Golden Crows about ten kalpas ago.
The innate fire power here is extremely strong, and it can be regarded as the location of an innate fire ancestral vein overseas.
Taiyi accidentally encountered the sacred island of Yingzhou, and built the Dainichi Palace in a place called Tanggu to facilitate the tenth prince's practice.
Taiyi also had good intentions.
For this purpose, Taiyi planted a innate fire hibiscus here.
This innate hibiscus tree is nourished by the ancestral veins of this place. Its crown is towering and its fiery leaves have bright red veins.
At the same time, Taiyi also arranged a throne of the Sun God for the Ten Golden Crows. Every once in a while, he would complete the process of the rabbit rising and the crow sinking, perfecting the yin and yang of heaven and earth, so as to share the merits of the sun and the moon.
On this day, a figure covered in blood stumbled into the Tanggu. Divine power was flowing around this figure, who claimed that he was a god from the Divine Court. He was being chased by strong men from the Wu clan and mistakenly entered the Tanggu.
"Is the Wu Clan so bold? Did you tell him the name of the Divine Emperor Taiyi?"
In the flames, a golden crow fell with a low voice. Its entire body was golden, with purple-gold in its eyes, and its divine power was extremely strong.
The sun's true fire is extremely strong!
Hearing this, the god smiled bitterly and said, "My princes, you don't know that those witches think they are the descendants of Pangu, and they are not willing to obey the orders of the God Court. They have no respect for His Majesty the God Emperor, and they beat me up!"
Upon hearing this, one of the Golden Crows became furious: "How dare you to despise the Divine Court and disrespect the Emperor of Heaven like this? You really don't know how high the heaven is and how deep the earth is!"
Hearing this, the god was secretly delighted, but was stunned for a moment, only to hear the Golden Crow change the subject.
"I feel this matter is very serious. I must tell my father and mother immediately. How can someone despise them?"
The other Golden Crows also nodded in agreement: "Yes, we must tell them right away! It's absurd that we should tell on them!"
The golden crows started discussing on the treetops.
(End of this chapter)