Chapter 468: Following the will of Heaven

Hongmeng Dao Realm, the Holy Temple of All Spirits

Incense smoke was curling up, billions of milky white incense coming from outside, like billions of dragons and snakes merging into the temple. The scale of incense in this ancient Temple of All Spirits was obviously heavier than before.

After the acquired creatures withdrew from the primitive world, they developed very well in the heavens and all worlds.

The boundless world of all sizes, without the suppression of the innate gods, provides a broader stage for many acquired creatures.

In the Temple of All Spirits, the number of sages belonging to the acquired creatures is increasing day by day. Every once in a while, some human sages from large and small worlds will ascend and be received by the messengers of the Human Emperor's Palace to practice near this temple. After these sages gradually adapt to the rhythm of the prehistoric world, they will be allowed to leave.

Most of the powerful creatures who ascend to the sky will join the Human Emperor Palace.

When the Human Emperor Jiu Tou was in charge of the Divine Court in the past, he protected countless acquired races. Today's demon god lineage is one of them, and the human god lineage of the human race is also one of them.

The vast destiny of humanity is rising, and the rules of humanity are beginning to rise between the ancient world and heaven.

"The Saint of the Earth Emperor caused Hou Tu to create the Six Paths, making the laws of the rotation of the Heavenly Path more harmonious. There are also signs of the fusion of Heaven and man, but the human path is still too weak to achieve a balance!"

Inside the Human Emperor Palace, Jiutou's eyes were somewhat fluctuating at this moment.

At this moment, there was a majestic and vast aura around him, and the rules of humanity were constantly expanding.

What made him happiest was the emergence of another situation.

In the past, when he was growing up under the rules of humanity, he always had a vague feeling as if a sword was hanging over his head, but this feeling was gradually easing after the emergence of the Six Paths of Reincarnation.

It's no longer a dead end.

The six realms of reincarnation have become the hub of the collision between the heavenly and human realms.

"Following the will of Heaven and responding to the needs of people is the way out for all gods in the future!"

At this moment, Jiutou felt a long-lost sense of relief in his heart.

He waited and waited, and finally there was a ray of hope for humanity.

Next, he must further deepen the connection between heaven and man, and ultimately achieve the unity of heaven and man, setting the tone for the two paths of heaven and man. By then, he will be able to prove the infinite primordial chaos, and not only the infinite primordial chaos, but he can even ascend to heaven in one step.

Since humanity can go hand in hand with the Way of Heaven, as a Hunyuan Sage who is in charge of humanity, can't he be on par with his own master?

But this road is very difficult.

Jiutou felt that he would have to work hard on these acquired creatures in the future.

In addition, Jiutou felt that if humanity was to flourish, the Human Emperor Palace's tradition must also contribute its efforts.

After thinking about it, Jiutou decided to go and see his master. If he could get guidance from his master, he would be able to avoid many detours.

…

In the Taichu Heaven, guests came one after another.

After the jellyfish saint couple left, Lu Ya, the Taoist master of fire, entered the Taichu heaven with another innate saint who was shrouded in black veil.

Almost at the same time, Taiyi brought the eldest prince among the Ten Golden Crows into the Taichu Heaven.

Taiyi entered the Taichu Heaven Realm to try to discuss with the Fire Deity Ancestor God how the Divine Court and the saints could get along with each other, and also to seek an answer.

On the other hand, the opinion of the Fire God was sought.

The fortune of the Divine Court has recovered during this period, and a new group of innate emperors have been born.

Most of the innate positions already have owners, and there are a few innate saints from the Taichutian lineage that Taiyi clan is preparing to give to them. They ask these innate saints to come forward and help enter the divine court to take charge.

…

Next to the Garden of Life, in the Green Emperor Palace, Green Emperor Muzu also saw the hustle and bustle of the Taichu Heaven Realm and sighed inwardly.

After the jellyfish certificate was passed to Hunyuan, the multiverse seemed to become a lot more lively.

No, it should be said that the gods felt a little more anxious.

The five emperors of the first generation have now all attained the state of Hun Yuan, which has made the gods feel even more anxious about the many emperor positions in the Divine Court.

Including the innate gods under the saintly lineage are also seeking the many god positions that are born in the divine court.

In fact, what the gods between heaven and earth are coveting are the two emperor thrones currently frozen in the divine court.

The status of the Yellow Emperor and the status of the White Emperor.

The second generation White Emperor died in the war between wizards and liches, and the position of White Emperor has been vacant for nearly a hundred kalpas.

The status of Huangdi has also been vacant since the death of the second Huangdi, Hou Tu.

As for why they did not choose a new master this time, it was because the Divine Court suppressed the two emperors with secret methods.

The Temple of God advocates the socialization of priesthood.

Taiyi had always advocated that the two emperor positions should be completely allocated by the Divine Court, but this matter caused a huge response in the Divine Court.

The gods have been arguing about this.

In fact, in Mu Zu's opinion, it doesn't really matter whether it is distributed by the Divine Court.

There is no mistake in the poem, post, content, and read the book on 6, 9, and bar!

Because now all the strong people who are qualified to compete for the positions of these two emperors are in the Divine Court system.

The most promising contenders for the two positions of White Emperor and Yellow Emperor are both in the Taichu Heaven Realm.

Hao Tianshi, Xihua!

…

According to Qingdi Muzu's understanding, Taiyi clan has been suppressing the two great emperors' positions and has never let them come out. This is not because they are targeting the many gods of the Taichu Heaven Realm, but because they want to take the opportunity to promote the many positions that have been bred by the Divine Court Heaven Realm this time.

In order to perfect the divine court and heaven, over the past hundred epochs, Taiyi used his innate divine luck to establish many divine court positions, hundreds of Daluo positions, and dozens of quasi-saint positions.

Including special deities such as Emperor Shenxiao, Emperor Changsheng, Emperor Dongji Qinghua, Emperor Jiutian Yingyuan Puhua Tianzun, Emperor Jiutian Leizu, Emperor Dongyuan, Emperor Dongzhen, Emperor Ziwei, Emperor Gou Chen, Emperor Jiutian Fangchao Zhenjun and so on.

These innate emperors and gods all have extraordinary potential and great power.

For example, Emperor Shenxiao is the leader of the thirty-six divine celestial masters in the thirty-six heavens.

The status of the Emperor of Longevity is to command all spirits and all kinds of things, and this title of Emperor belongs to the Human Emperor Palace.

The core duties of Emperor Qinghua of Dongji are to relieve suffering, redeem, and reincarnate.

The Jiu Tian Ying Yuan Pu Hua Tian Zun is the leader of all gods in the Thunder Department of the Divine Court. Logically, he should also be under the command of the Qing Emperor's Palace and be one of the Qing Emperor's deputy monarchs.

Although the Nine Heavens Thunder Ancestor Emperor is also the God of Thunder, his main responsibility is to eliminate disasters between heaven and earth, and he has little to do with the Department of Thunder.

As for the core of all the emperors' clergymanship that follow, they come from the Water Department and the Star Department.

Similar to the Interview with the True Lord of the Nine Heavens, he comes from the Inspection Office and is a great god who inspects the heaven and earth.

…

In order to gain recognition from the gods, Taiyi suppressed the two great figures, Baidi and Huangdi, and did not allow them to be born.

The main thing is to make good use of these special original business positions.

In fact, deep down in his heart, Mu Zu still admires Taiyi.

Although he was born in the Imperial Palace, Taiyi did not favor the Imperial Palace. Even the many demon gods under his command did most things according to the rules of the Divine Court.

This includes granting the titles of Ziwei and Gouchen, two of the nine sons of the Emperor of Heaven, to the two innate emperors. All of them were granted the title of deity after they had passed the rules of the Divine Court, passed the assessment of the origin of the gods, acquired certain merits, and even had experience in governing the world.

I just wonder which innate gods in Taichutian Taiyi has chosen this time?

Mu Zu estimated that the several Wood Gods that he had cultivated with great difficulty might be in danger of being targeted.

(End of this chapter)