Chapter 549: Five Virtues to Establish People’s Hearts

But on this day, they arrived outside the Shaodian tribe.

Hundreds of years passed, and the Shaodian tribe had undergone significant changes. More and more famous human beings and gods came from the surrounding areas, and a humanitarian country with the Shaodian tribe as its center gradually formed in a radius of tens of millions of miles.

Although the Shaodian tribe is still dominated by the Shaodian clan, the Shaodian clan has already made it clear that they regard the Jiang clan as the next successor to the Shaodian tribe.

The Jiang family gradually took over the core power of the Shaodian tribe and began to govern the Shaodian tribe.

He did not disappoint the people and gods of the Shaodian tribe! With the humane magic he learned from Jiutou, he managed the large and small tribes around the Shaodian tribe in an orderly manner.

His cultivation level also increased rapidly, and in hundreds of years he had achieved the immortal state of Taoism.

Although his level of Taoism is a little lower, Jiang was a disciple of the Human Emperor Saint Jiu Tou.

On the other hand, the Jiang clan was also actively exploring a new governance model for the human race, passing on the humane skills learned from the Jiutou clan to enhance the strength of the tribe.

Unify the human race's weights and measures, and currency.

At the same time, drive out the plague, improve medicine, and enhance the survival ability of acquired creatures!

Jiu Tou was also very supportive of this and mobilized the gods to help him select rare flowers and herbs from heaven and earth to help him improve medical books.

Kong Xuan's arrival at this time immediately alarmed the Jiutou clan.

In particular, Kong Xuan's righteous spirit caused endless strange signs in humanity, which made Jiutou clan very interested.

Jiutou instinctively felt that Kong Xuan's righteous spirit would be of great help in perfecting the rules of humanity.

…

In the territory of Hongmeng Dao, Lu Zhong also saw Kong Xuan enter the human tribe, and he retracted his gaze.

He knew that with Jiutou's vision, it was impossible for him not to see that the Five Virtues were of great help in stabilizing the humanitarian order.

Lu Zhong's eyes were calm. The Five Morals were the foundation of the future of Confucianism.

Kong Xuan is now gradually getting closer to comprehending the core teachings of Confucianism and Taoism. Once completed, he will also have hope of attaining enlightenment in the future.

And he is a saint of humanity.

Kong Xuan is indeed much less troublesome than Jin Peng.

However, problems gradually arose on the Jiang family's side.

At this point in the myth, the general trend has actually gradually shifted, despite his best efforts to maintain the general trend of the Great Heavenly Dao and ensure that the Three Emperors of Humanity can reappear to help perfect humanity.

However, the early emergence of the multiverse pattern has indeed changed this pattern.

For example, in the myth, the core of Jiang's enlightenment is that Shennong tasted hundreds of herbs and selected five grains from them as food for the human race, saving billions of lives, and therefore he was revered as the king of mankind.

But now it is very different.

There are countless multiverses, and the human race in this universe has been passed down for countless years. There are rich varieties of grains and foods, and some of the ascended gods have already done this.

If Jiang wants to become the common leader of the human race, he can only take one path, that is to lead many human tribes to further open up the prehistoric land and consolidate the human race's power, so that he can become the second human emperor.

Thanks to the title of disciple of the Human Emperor Saint, Jiang has also done very well in this regard.

"However, the disasters in the future will be great!"

Lu Zhong thought to himself.

…

During this period, Lu Zhong's main focus was on the Taichu True Realm.

The foundation of his threefold Dao fruit, the Dao fruit of faith, is mainly within the Primordial Realm.

He did not place all his hopes on the Buddhist methods established by Jie Yin and Zhunti.

The acquired divine way fruits he launched in the Taichu True Realm have gradually borne fruit.

During this process, he has to continue pushing forward.

The innate divine way of the Taichu Realm and the innate divine way of the Yuanyang Realm are like two obvious contrasts!

In the Taichu Realm, billions of incense and fire divine powers are everywhere. In this acquired universe dominated by acquired source energy, many human cultivators follow the incense and fire divine way, or evolve totem divine way and wild god divine way from it, but the core is all based on incense and fire.

Here, the gods guide all people to build the kingdom of incense and fire, turning the virtual into the real!

Even the innate gods are involved! The five most powerful Taichu sons in the Taichu True Realm also achieved enlightenment through incense.

Lu Zhong's purpose is to use the power of billions of worldly beings in the Primordial Realm to test whether he can truly achieve perfection in his faith and the fruit of his Tao.

Complete the defects.

Although there are many practitioners of Shintoism in the multiverse today, most of them only regard it as an additional supplement and do not want to waste the extra power of faith.

The way of faith in incense is still just a backup.

And it is also considered to be deeply flawed.

Lu Zhong took the Taichu True Realm as his foundation, and also tried to perfect his faith step by step.

At least it has to be able to withstand the impact of other great avenues of heaven and earth in the multiverse.

Especially in the post-natal era.

There is no mistake in the poem, post, content, and read the book on 6, 9, and bar!

Currently awaiting results.

In his eyes, it is difficult to enter this acquired universe, including the extraterritorial demons inside.

There are signs of localization.

Lu Zhong then introduced several levels of faith and skills that he was going to create, such as "Immortal Soul" and "Yandi Sutra", into the Taichu Divine Court.

Whether it is "Immortal Soul" or "Yandi Sutra", they can forge the poison of faith, transforming it into pure incense and vows to feed back to one's own Shinto golden body, or forge one's own supreme Taoist body and achieve immortality.

It can complete the Dao Fruit! ...

On the other side, Kong Xuan established the Five Virtues of the Mountain, and the Demon Lord Lingyuan in the depths of the outer demon world immediately sensed something.

That magnificent and righteous energy soars straight into the sky.

The power of light cleanses all the five turbidities and evil thoughts in the world.

This is to shake the extraterritorial demon world from its foundation.

"Another method of spiritual practice!"

Deep in the boundless demonic energy, the Demon Lord Lingyuan stood on an endless white bone lotus seat, looking coldly in the direction of the Shaoding tribe, with a hint of coldness in his eyes.

In his view, the Five Virtues Dharma is also a method of spiritual cultivation, which is actually similar to the Buddhist path of enlightenment. Both focus on enlightenment, but the direction of enlightenment is different. One is to develop a bodhi mind, make a great wish to eliminate troubles, cross the sea of ​​suffering in the world, and comprehend the supreme enlightenment.

One is to enter the world, starting with self-cultivation, establishing virtues, meritorious deeds, and words to educate the world, refining the light of one's own soul, and ultimately seeking recognition from humanity, feeding back to oneself with the origin of humanity, and achieving the supreme way.

The core of the great and righteous energy lies in the five virtues. The purer the five virtues are, the stronger the great and righteous energy one has.

The person who knows you best is usually your enemy.

There was a strong evil thought in the eyes of the Demon Lord Lingyuan. If possible, he would like to descend in his true form and kill Kong Xuan immediately, but he knew he couldn't do that.

Beside Kong Xuan was the saint of humanity, Jiu Tou Shi.

Going there would be like committing suicide.

But he also took his anger out on the Shaodian tribe and brought down endless demonic disasters, in order to seduce many races of gods and demons to start attacking the Shaodian tribe.

…

"Lingyuan is good at internal strife, but not externally!"

In the End of the Furnace World, Luohou noticed the movements of the Demon Lord Lingyuan and sighed, but he did not have time to pay attention to Lingyuan. Instead, he flashed directly into the depths of the multiverse.

There is another level of change happening here, and many saints have arrived.

Here, a great treasure is being nurtured! 　Getting enough sleep is so important! 　　 　 (End of this chapter)