Chapter 935: Concentrating the Mind and Melting the Yang Gold
"Hello, Mr. Chen. If it is convenient for you, the items you exchanged will be delivered to your home in two days."
Chen Chuan said, "Then send it to me in two days."
"Okay, the item will be delivered in two days. Thank you for choosing the Wansong platform. We will continue to provide you with quality service and meet your needs."
Chen Chuan clicked on the pass to the lower realm and ended the call.
Practicing the Changsheng View requires some assistance. Some of these things are very rare and cannot be purchased at any time. So after he realized that it would not take him much time to subdue the aura, he took advantage of that time to make an appointment to exchange them.
He originally thought that he would have to wait for a while, or simply look for it in other channels, but he didn't expect that it would be available on the platform so quickly. This allowed him to carry out his original practice plan smoothly.
He stood up from his seat, took the elevator to the bottom of the villa, walked into his private meditation room, and sat cross-legged here, quickly recalling the method of condensing the external appearance in his mind.
The external appearance is the "spiritual appearance". According to the Dharma, the "spiritual appearance" is the existence of the self and the manifestation of the spirit.
The scale of the external appearance is almost entirely determined by the fighter's own field range, and the external appearance is ultimately derived from this. The field is the embodiment of all self-information and even will. Everything that is generated there naturally belongs to the self, and the external appearance is equivalent to a part of the self.
But external appearance cannot cover or replace the self.
The fourth limit is to "maintain the true form and gather the spiritual form". We must have a clear understanding of the two. The spiritual form is just a tool, my incarnation, which can carry my power, but it cannot become the real self, otherwise the self will also undergo transformation.
No matter which path you take, you need to make this kind of judgment between inside and outside, and you must maintain this will from beginning to end. Keeping your true self still is the prerequisite for everything. The difference between the three phases lies only in the different recognition of the "true self".
Now that we understand this, the next step is to figure out the specific method of condensing the external appearance.
This first requires the generation of a unique alienated tissue organ at the center of the eyebrows, and the intention of a complete self there, and finally the outside world can be reflected from within the biological field.
The place between the eyebrows is actually the so-called "third eye". He had used it to observe objects and the world that did not exist.
Later, his spiritual power gradually increased, and he was able to sense many mysterious things through it, so he rarely used it.
This "Heavenly Eye" is actually the portal that connects the virtual and the real, and the gathering of spiritual beings starts from here, so the first thing to do is to train and strengthen the alienated tissue here to form an independent alienated organ, and then you can do the next things.
For him, this step was not that difficult, it could even be said to be very easy.
Because most fighters, when they first began practicing, only trained a certain part of their alienated tissues. However, the Zhou Yuan Jin method he practiced from the beginning emphasized the consideration of all the alienated tissues, so he opened his "Heavenly Eye" early on.
But in fact, except for some fighters who focus on this part, or fighters who are born with spiritual talents, few people can have this ability at the third limit. Some people can only highlight this part of the alienated organization after they become fighters.
If it is the latter, then when trying to embark on the path of longevity, you must also use certain methods to re-stimulate the alienated tissues so that they can grow quickly and become stronger.
Fortunately, it is usually not difficult for those who can practice to the level of fighter to take this step, but if this alienated organization has existed from the beginning, allowing it to grow along with its own growth, then it is obvious that the foundation it possesses is far stronger than those practices that are quickly promoted later.
If this step is completed, then after that, you can consciously use the method to guide your self-existence.
So……
He lit the abandoned incense burner at hand, then closed his eyes and focused his mind on the center of his eyebrows as instructed in the method.
As soon as the thought came to his mind, the space between his eyebrows began to twitch slightly.
In his inward vision, the alienated tissue there appeared to be in a vaporous cloud-like state. In fact, it was many very tiny alienated tissue fibers. A lot of spiritual forces were concentrated here, guiding the inside and outside, resulting in some uncertain changes.
But this is only an inner manifestation. What is manifested externally is just a faint red mark between the eyebrows, which cannot even be found if you don’t look carefully. In the old state religion, this is the so-called "hidden spirit". However, as his mind concentrates, a faint light gradually emerges.
Because he had laid a good foundation, he didn't have to put much effort in this part. After just about a day of adjustment, he had almost completed the preliminary preparations.
The next step is the formal practice of visualization. The three phases here are different. The similar and different phases rely on the visualization picture. The external phases are gradually approaching that phase, and finally the internal and external phases correspond to each other, and the immortal god in the painting is achieved.
The external appearance of the divine form can be said to be the most clear distinction between the original self and the external self. In the eyes of practitioners of the divine form, the external appearance is a body that can be replaced at any time. It is at most a temporary residence and is never one with oneself.
However, if their cultivation is not deep enough, they will suffer great consumption every time they change their bodies. Only when they have truly mastered the practice will they not be restricted too much. Moreover, when they reach a really deep level, it is not difficult to condense a physical body purely by themselves.
A person's appearance usually reflects his or her self, but it is worth mentioning that this self is not fixed. Instead, it depends on your own cognition. You will look like what you think you should look like.
After truly reaching a profound level of practice, the manifestation of the human form is probably the least restricted. It is not like the alien forms, each of which corresponds to different abilities, nor is it like the divine form, which can utilize some of the characteristics of the body it occupies. Even if I change in a thousand ways, I am still myself.
Although the three aspects ultimately lead to different destinations, their principles are interconnected, and the essence of their external appearances is the same. If we must compare them, then the external appearance, when it falls within the realm of existence, is like the originally illusory aspect of the existence opposite. Once it is manifested, it transforms from illusion into reality. That's all.
The set of exercises I bought from the platform explained these things in simple and straightforward sentences, which made it easy to understand. The author of the book was very knowledgeable. I think he must be a great figure who had reached a very high level of cultivation.
In addition to the above prerequisites, in order to gather external appearances, a certain amount of energy is also needed as support during practice in order to build an external self. However, after truly practicing it, such a large amount of energy will not be required each time it is used.
Chen Chuan had been prepared for this. No matter what kind of practice a fighter engages in, he cannot do without the intake of nutrition and energy. Although the Municipal Council is gone, the gifts from the three fighters are still there. Even if he uses them freely, they will be enough for him to use for more than a month, not to mention that he also brought back some easy-to-store ingredients from the Fusion Zone.
At present, the energy stored in his body is already sufficient, but if he wants to increase the success rate in the process, he needs some special medicines and substances to assist in the practice. Some of them are not necessary, but they can definitely help and shorten the time.
But there is one thing that is definitely indispensable, and that is a special substance called "Six Yang Gold" that he had previously ordered from the platform.
This thing, like pure essence, comes from the opposite world. Judging from the explanation of the method, generally speaking, a fighter only needs one or two to complete the practice of longevity.
Two platform coins can be exchanged for one, but there are restrictions here. A customer can only exchange a maximum of two through the platform.
Chen Chuan was not afraid that the platform would know his progress in training, because according to past practice, whoever bought it first would own it. If there was no supply at the moment, he would need to wait for a while. It would always be a good idea to get it first, and many fighters would make this choice.
Since he had exchanged for the practice method of Changsheng Temple, it was natural for him to exchange this thing.
But he felt that using only two portions might not be enough, and he had no idea how effective it would be, so he could only use it to see the effect first, and then see how much gap there was.
Because the goods will not be delivered until tomorrow, he stopped here for the time being and went to do other things first.
At noon the next day, the platform finally delivered the items. After signing for them, he returned to the meditation room and opened it. Inside was an exquisite jade box, and some incense and medicine to help with meditation were also included.
He opened the box, revealing an amber-like crystal with a golden luster. When he tapped it gently with his hand, it made a crisp sound. He took it in his hand and tried to squeeze it, but found that it was not deformed or cracked at all.
This thing is extremely strong and can be said to be indestructible, but it has one characteristic, which is that it can be easily eroded by spiritual power.
Therefore, before practicing, he needs to use his spiritual power to refine it and integrate it into his own eyebrows, and then follow the guidance of the method to build his own spiritual appearance bit by bit.
He did not waste any time. After sitting down, he lit the incense burner and stared at the object.
As the spiritual power fell on this thing, the seemingly solid gold and stone suddenly dissipated into golden smoke, which floated away, merged into the spirit, and finally converged to the center of the eyebrows.
At this moment, he had a feeling that this thing itself was condensed from the purest spirit, and this thing came from the opposite side. This guess was not impossible.
It took him more than an hour to completely refine this piece of Six Yang Gold, and then he moved on to refine the second piece.
However, the situation he had anticipated actually happened. These two pieces were really a drop in the bucket for him and were not enough to construct a complete spiritual image.
After all, the standards used in the martial arts techniques are formulated according to ordinary fighters. He is different from these people, and the materials he needs to consume are definitely much more than these people.
So where can you find more of this?
…
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(End of this chapter)
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