Chapter 284 Cruelty
The sixth generation leader has changed. If the change after his hand was cut off was not obvious, then from the day when Chief Stone began to teach everyone how to control the power of totems and gained the trust of more people, his change became more and more obvious.
Whipping was used repeatedly, and as long as he found someone's fault, he would punish them in the most severe way.
Especially to those who worshipped Chief Stone, he treated them like nitpicking.
Not only that, he was even more cruel in dealing with the various spiritual tribes of the Dragon Tribe who nominally surrendered.
First, he tricked some of the spiritual tribes into merging with the Fire Tribe, and then detained and guarded them all. He tortured them for a while, and then released their witches back to the spiritual tribe to announce the benefits of merging with the Fire Tribe.
If the witch does not perform well, his tribesmen and his totems will be treated harshly.
After the sixth generation leader was amputated and returned, the atmosphere of the tribe has changed from relaxed to serious, and now from serious to somewhat repressive.
The Fifth Xuan saw everything and wanted to intervene several times, but the sixth generation leader was very smart. He never punished those who did not make any mistakes.
In other words, he only made moves in sentencing, and did not make unreasonable troubles, which made it difficult for the Fifth Xuan, who could not express his intentions clearly, to intervene.
As for the means of dealing with the various spirits, although the Fifth Xuan felt that it was too cruel and unrighteous, this world was not a world that would emphasize benevolence, righteousness and morality.
Although the Sixth Chief's approach was a bit biased, it worked very well, and Diwu Xuan was not in a position to express his opinion.
In order to better communicate with the tribesmen, Diwu Xuan tried to urge Chuan Tapir Shaman to invent a written language quickly, but Chuan Tapir Shaman shifted his attention to bestowing spirits.
He kept asking the warriors to provide him with pregnant beasts, hoping to bestow spirits on the eight totem pillars. He was not so obsessed with inventing words without totem power.
Three months later, Chief Shi hunted the first pregnant beast for Chuan Tapir Shaman, and Chuan Tapir Shaman directly chose to bestow spirits on the Heaven Totem Pillar.
The process of bestowing spirits went smoothly, except that the sky totem column, which was supposed to take the form of a pig spirit, was replaced by a tree spirit that suddenly emerged from the totem column, and finally took the form of a tree.
The newly formed sky tree spirit was not tall, with knots on the main trunk, and many twigs were uneven and twisted. The whole body was crooked. At first glance, Diwu Xuan was reminded of the light film tree shape wrapped around the green tree described by Chief Shi.
This further confirmed Diwu Xuan's guess, and at the same time made him a little scared, fearing that this tree was the incarnation of the power of heaven and earth.
After a lot of testing, Diwu Xuan felt that it should not be.
After this soul-giving, the Tapir Shaman became a little older, as if the soul-giving not only consumed a young soul, but also caused harm to himself.
Two months later, Chief Shi found another pregnant beast and asked the Tapir Shaman to give souls to the totem pillars.
The soul produced this time was still in the form of a tree. Now, in the entire totem space, two large trees appeared in the southernmost and northernmost parts, standing there like guardian gods.
The Qian and Kun hexagrams had souls. Diwu Xuan found that the thick fog in the Bagua space was thicker, and although the power of faith he absorbed did not increase, the totem fire produced was more vigorous.
Just like last time, this time the tapir witch looked a little older. Although he didn't wither and die as quickly as the little witch, the aging process was still obvious.
The sixth generation leader began to intervene in this matter. He first communicated with the tapir witch, but the result only made the tapir witch notice this fact, but it didn't stop him from asking the stone chief to continue to help find the pregnant beast.
So, the sixth generation leader found the stone chief and cut off the possibility of his son continuing to bestow spirits from the root.
Life seemed to become dull from then on. The tapir witch cleverly understood something from the stone chief's attitude, but he didn't urge the stone chief, nor did he blame his father. Instead, he selected one of the children in the tribe to train.
Chuan Tapir Shaman seemed to have returned to the days when he first learned to paint. He came to the altar every day, holding dyes and animal skins. However, this time, it was no longer him who practiced painting, but his apprentice Cheng.
Cheng was a little girl, with a weak appearance, but a pair of eyes that seemed to have light, and she was curious about everything.
Diwu Xuan liked this child very much, but he was more worried about Chuan Tapir Shaman's body.
Chuan Tapir Shaman's action gave him a feeling of dying.
In the past few days, Diwu Xuan did not try to awaken other abilities, but chose to awaken the spirit during the great festival every ten days, wanting to make all the people in the Fire Tribe become totem warriors.
Such a process is destined to be slow. Each time the Fifth Xuan awakens the spirit, it can only be effective for 100 people, and he needs to rest for ten days, which means that he can awaken 300 people in a month. The
current population of the Fire Tribe is about 20,000, of which more than 9,000 belong to the Fire Tribe headquarters, and nearly 4,000 need to be awakened.
If you want all the tribe members to become totem warriors, the awakening time will take at least a year.
Time flies like this. Every time the Fifth Xuan spends his strength on awakening the spirit, he discusses the promotion with the Wolf Totem and the Tapir Totem in the remaining time.
These two are what the Fifth Xuan hopes to be promoted to the Ming Totem realm faster. The former comes from his desire to become stronger, and the latter is the need of the Fifth Xuan.
He hopes that the Tapir Totem will enter the Bagua space to see if he can borrow his power and use the totem text.
If there were totem texts for communication, the tribe would be different, and the Fifth Xuan would not need to rely on the same genius as the Fourth Generation Shaman to change the tribe.
The Fire Tribe seems to be thriving now, but the foundation of everything was laid by the Fourth Generation Shaman. Even many things, including the system, are inherited from that time.
The Fifth Xuan felt that some things could be changed appropriately, but it was a pity that he could not communicate perfectly with the Fire Tribe for fear of misunderstandings, so he could only turn a blind eye.
For example, the slave system that was revived from the hands of the Sixth Generation Chief, and the brutal methods used by the Sixth Generation Chief to deal with escaped slaves.
He seemed to have transformed into a tyrannical apostle, leading the Fire Tribe to the abyss of sin.
The Fire Tribe people were divided into two factions. One faction was led by Chief Stone, who firmly opposed such cruelty and brutality.
The other faction is led by Captain Zhuo, who admires the actions of the Sixth Generation Leader and believes that his actions are not only correct but also wise.
This has led to open and covert struggles between the two factions on various occasions, and has even affected the members of the patrol team, causing frequent deaths.
This makes Shi very sad. He has secured his position as the leader of the team because of his exploration of the changes in his hometown, but because he opposes the cruelty of the Sixth Generation Leader, his position begins to waver.