Chapter 379 Review of the Code



Chapter 379 Review of the Code

The snowstorm was raging, but it did not delay the Fire Tribe's grand ceremony.

On the morning of the second day after Diwu Xuan woke up, the Fire Tribe, led by the Wolf Shaman, held a grand ceremony.

During the ceremony, Diwu Xuan used his ability to enlighten the mind as he faced the power of faith that was floating in the air and slowly surging toward him.

The first time he used it, he didn't know how many people this ability could affect at once, but he had imagined a hundred people, because only a hundred people could be enlightened at a time.

"Om..."

There was a murmur between heaven and earth. It was not clear at first, but it gradually became louder and louder.

"The power of faith is vibrating."

The Bull Totem spoke, and all the totems stopped their movements and turned their heads to look outside the Bagua space.

This was the first time that the totems saw the power of faith vibrate. This situation had never happened before.

"Why?"

Ritu Ten frowned and asked Diwu Xuan.

He noticed a look of surprise on Diwu Xuan's face.

"Because of my new ability, I didn't expect that it is different from the enlightenment, and this range is wider. Maybe the scope of missionary work can also be so broad."

Diwu Xuan murmured, suppressing his desire to use missionary work.

At this time, the murmur had become clear. The voice of the fourth generation of witches echoed among these powers of faith, as if entering an echo wall, constantly rebounding and strengthening.

All the people participating in the sacrifice fell into a slightly stagnant state, but the movements of the sacrificial dance did not stop, but continued to dance according to the instinct of the body.

"This voice is very strange."

The Ox Totem listened quietly, almost falling into a daze, and said after waking up.

"It's the voice of the Fourth Generation Wizard."

The Moon Totem said with a frown.

She and the Sun Totem had no good feelings towards the Fourth Generation Wizard, and they might even be a little afraid. I think if the Fourth Generation Wizard knew about this, he might be very happy.

"What will this ability do?"

The Sun Totem asked, with a curious look on his face.

Unlike the Moon Totem and the Ox Totem, who are curious about everything, the Sun Totem is more often concerned about more important things, such as the ability of the Fifth Xuan.

In fact, all totems are very curious about this.

"Enlightenment, enlightenment of wisdom."

The Fifth Xuan said proudly.

The third generation of witches’ teachings made him feel that it was an ability that came from extreme loyalty, and he really couldn’t understand the fourth generation of witches’ enlightenment

. Could it be that their wisdom was like that of a demon? The noise outside was getting louder and louder, and the power of faith was constantly expanding the sound of enlightenment like a trumpet. Diwu Xuan expected the effect to improve as well.

When the grand ceremony ended, the noise slowly dissipated, and in the second half, several witches woke up from their stupor.

This made Diwu Xuan regretful, but he also knew that enlightenment could only have an impact within a certain range. Once it was smart enough, it might not be very useful.

"Fire Totem, what did we just experience?"

The wolf witch asked. He had the highest status among these people, so the task of communicating with Diwu Xuan was given to him.

"Enlightenment, a new ability that can increase some wisdom and help the tribesmen learn writing."

The Fifth Xuan gave the answer, and the totem spirit slowly disappeared into the thick mist.

"What is the Fire Totem doing again?"

The Ox Totem asked in confusion.

For a long time, the Fire Totem always hid itself in the thick mist, which had long puzzled everyone. The Ox Totem was just the first to ask.

"I don't know."

The Moon Totem glanced at him and said.

She tried to follow before, but was ruthlessly rejected by the Fifth Xuan - she really felt that the Fifth Xuan was quite ruthless to her.

The Fifth Xuan ignored them, and didn't even bother to see what conversation happened between them after he left.

Before he turned on his ability to fall asleep, Diwu Xuan had been writing and drawing alone. From then on, he had been trying to establish a code.

In fact, the establishment of a code is much more troublesome and difficult than the publication of simplified Chinese characters.

First of all, Diwu Xuan is not proficient in law. He only knows that the Constitution is the fundamental law, and all other laws such as criminal law and economic law are based on the Constitution.

In addition to his own lack of legal knowledge, there is another reason that the law needs to be adapted to local conditions, rather than simply stolen.

The laws of his previous world were already very complete, but if the laws and regulations of that world were completely copied, it would be tyranny for this world.

Just like the six countries at the end of the Qin Dynasty, there was a great conflict with the Qin Law. Later, when Liu Bang unified the world, he handled this problem very cleverly: the Three Articles of Law.

Using the simplest, rough and primitive laws to appease people's hearts, this method perfectly reflects the depth of Liu Bang's understanding of human nature.

Diwu Xuan did not use such a rough way of three articles to set up the code. After all, Liu Bang was trying to appease the world, and Diwu Xuan had no need to do so.

He is a totem, the belief of the Fire Tribe, and the existence respected by all subordinate tribes. Many times, as long as it is correct, he can stick to it to the end.

The laws designed by Diwu Xuan have a total of 144 articles, which involve civil law, criminal law, marriage law, property law and many other laws.

Although most of them are rough legal frameworks, they are still very complicated in this era.

According to Diwu Xuan's idea, with the emergence of the code, private ownership must be thoroughly implemented, including this city construction, and some long-term planning must be done.

Before he fell into a coma, Diwu Xuan had already written the entire content of the code, and he was just reviewing it this time.

The entire Codex was written on a roll of pure white mist, and the writing on it was made of black mist. The Fifth Xuan sat cross-legged and placed the mist roll on his legs. The

white mist roll automatically unfolded, and the words on it slowly appeared. The first thing that came into view was a Tai Chi logo, which was the logo of the Fire Tribe.

Around the Tai Chi, there were logos representing the various hexagrams of the Eight Diagrams, which represented the eight totem pillars.

Below the Fire Tribe logo and the eight totem pillar logos, there was a wolf, a tapir, a big sun, a bright moon, a bone whistle, a hammer, a cow, a stag, a piece of land, and a big tree.

These ten logos are the ten tribes that currently depend on the Fire Tribe. The last big tree was originally the Grass Tribe, but before he fell asleep, he said he was from the Tree Tribe, so the Fifth Xuan left this logo.

Below the ten logos, there is a preface:

The Fire Tribe has gone through hardships and has developed to this day. It has gathered the power of several tribes and totems to build a tribal alliance with the Fire Tribe as the core, and is committed to allowing humans to live safely, freely, and beautifully on this land

. This sentence was finalized by the Fifth Xuan after thinking for a long time. At the beginning, he tried to confirm his supreme status as a god, but in the revisions, it became a more pragmatic statement.

This sentence basically points out the past sufferings and the current situation of the tribe, as well as the vision of the entire alliance.

It is very difficult to create a safe, free, and beautiful place, especially in such an era, so the Fifth Xuan directly uses this as the goal of the entire tribal alliance.

Under this paragraph, Diwu Xuan briefly introduced the history of the Fire Tribe, such as the Fire Tribe came from the north, and once lived on the mountain peaks, jungles, seashores, and desert edges, and finally became the overlord of the central mainland through its own efforts.

Among them, Diwu Xuan ignored that the Fire Tribe became the overlord after the Ice Bear Tribe defeated the Dragon Tribe, because he felt it was necessary to make the people of the Fire Tribe Alliance feel proud.

What Diwu Xuan wanted to create was not a loose alliance of tribes, but a nation that could be passed down, and to achieve this, pride was particularly important.

Of course, Diwu Xuan would not completely hide this point. In the traditional tapir witch, the history of all the Fire Tribes from before the first generation of the traditional tapir witch to the present was recorded. Diwu

Xuan did not tamper with those histories. If you are interested in real history, you can go there to check it out.

Below this paragraph, there are some simple deeds of the Fire Tribe, such as the contributions of successive witches, the abolition of slavery and other relatively important things.

At the end of this paragraph, the Fifth Xuan confirmed that the Fire Totem has the power to legislate, and any other totems, witches and leaders only have the right to make suggestions.

When all these words are finished, they really enter the clauses.

The first clause describes the formation of the Fire Tribe Alliance:

Article 1: The Fire Tribe Alliance is a tribal alliance established by a group of totems with the Fire Totem as the highest totem. In the alliance, all totems are equal and free, and all tribes are equal and free.

The Fire Totem has supreme power in the Fire Tribe, but he must maintain fraternity, kindness, fairness and goodness.

This article is mainly used to confirm the freedom and equality within the alliance and the status of the Fifth Xuan in the tribe, and his requirements for himself are more of a self-restraint, just a constant reminder to himself.

The second article is to determine the power structure within the tribe:

all beliefs of the Fire Tribe and the Alliance belong to the Fire Totem and the other Totems. The Fire Shaman is responsible for the faith work of the Fire Tribe and the Fire Tribe Alliance. All shamans must unite behind the Fire Shaman and be consistent with the Fire Shaman.

All rights of the Fire Tribe and the Alliance are granted by the Fire Totem and the other Totems. The Fire Chief is responsible for the administrative work of the Fire Tribe and the Fire Tribe Alliance. All chiefs must unite behind the Fire Chief and be consistent with the Fire Shaman.

The Alliance Elders Group is nominated by the tribes and is composed of tribesmen who have made outstanding contributions to the tribe and the alliance, one from each tribe. The elders of the alliance have the right to supervise the witches and leaders. The

Fire Alliance Code tribal totems, witches, and leaders belong to the fire totems, fire witches, and fire totems individually, and have sacred and inviolable judicial power.

This clause is the division of the management authority within the Fire Tribe Alliance by the Fifth Xuan. Faith belongs to the witches, administration belongs to the totems, and justice belongs to the newly emerging Fire Tribe Alliance Code - he is sure that the totems will be formed after the code is generated.

Here, the Fifth Xuan specifically emphasized the superior status of the Fire Tribe witches and leaders, and at the same time carried out the separation of powers.

He firmly holds the legislative power in his hands, which is reflected in the preface.

Here, although the Fifth Xuan placed the executors of judicial power, the totems, witches, and leaders of the Fire Alliance Code Tribe under the Fire Tribe, the Fifth Xuan still maintained their relative independence.


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