Chapter 415: Bronze Age (Part 1)

According to the records of the Fire Tribe by the Tapir Shaman, she called the long period after the construction of the Fire City the Bronze Age.

In fact, many people have different names for this era, such as the Eighth Generation Shaman Age, the Stone Age, the Totem Power Age, etc., but the Tapir Shaman insisted that this is the Bronze Age, and bronze is the most representative product of this era.

However, in her records, the beginning of the Bronze Age did not start from the discovery of the Hammer Tribe, but from the return of Chief Stone.

She firmly believed that the integrity of the Fire Tribe began after the return of Stone, and the same was true for the great development of the Fire Tribe Alliance.

As for the history before the Bronze Age, she named it the Stone Age. The Eighth-Generation Shaman objected to this and thought it would be better to call it the Fire Tribe Age because this was the difference between the Fire Tribe and the Fire Tribe Alliance.

But the stubborn Chuan Tapir Shaman rejected the Eighth-Generation Shaman's proposal and refused to allow anyone, including Shi, to comment on the history she recorded.

Except for Diwu Xuan, only she and the few students she accepted could view each copy of history she recorded.

According to her, once the record is opened after sixty years, people can only see the history before sixty years ago, and the history within sixty years is sealed to avoid tampering.

Diwu Xuan supports this approach, but thinks it takes too long, but Chuan Tapir Shaman has her own ideas.

Sixty years is almost the reincarnation of a generation. It is too few years. Someone who has lived longer will stand up and make comments.

Diwu Xuan thought about it and it made sense. He did not want the history of the Fire Tribe to be tampered with. After all, these records are extremely precious to future generations.

With Diwu Xuan's support, Chuan Tapir Witch's idea was implemented, and this era was completely called the Bronze Age.

In fact, Diwu Xuan did not like such a title, because in his opinion, this was the era of all tribes and the era of great integration of tribes, but he still respected Chuan Tapir Witch's choice. After all, she was the historian that Diwu Xuan favored, and Diwu Xuan himself was not.

Leaving professional matters to professionals is a basic respect for every industry.

Putting aside the matter of the Tapir Witch, Diwu Xuan paid more attention to Yue Tuteng, and even sent messengers to investigate the construction of West City every day, so that he could get a reply every day.

Diwu Xuan took full control of West City, and he didn't want Yue Tuteng to continue to make trouble.

Under his full supervision, Yue Tuteng finally behaved a lot and no longer led troops to go out to sweep. The Eighth Generation Witch took advantage of the residual power of Yue Tuteng after the sweep and began to establish diplomatic relations with tribes outside West City.

This kind of diplomatic relations did not include these tribes into the Fire Tribe Alliance. In fact, the remnants of the former Dragon Tribe Alliance and the Sword Tribe Alliance migrated westward to avoid the war between the Sword Tribe Alliance and the Fire Tribe Alliance.

Not all tribes like war, but as long as the Fire Tribe shows goodwill, non-aggression is easy to achieve.

There is no war in the four regions, and the Fire Tribe Alliance began to develop rapidly under the layout of the Fifth Xuan.

The first thing to make progress was food, because the Fifth Xuan did not fall into a deep sleep at the beginning of midsummer, and there was nothing particularly important to do, so the Fifth Xuan turned his attention here.

In addition to pulling weeds, the Fifth Xuan began to try to transport fertilizers from public toilets to the land to increase food production.

As summer turned to autumn, the yellow millet grew and began to have full grains. At this time, birds and beasts began to make trouble again. The Fifth Xuan directly gave each warrior the power of the sun totem, allowing them all to become sharpshooters to shoot birds.

After resisting the predation of birds, the Star Shaman suddenly warned that the snowstorm might come early this year, and the Spring Shaman came to the same conclusion.

With their predictions, the Eighth Generation Shaman immediately ordered the harvest to begin, and the entire alliance, regardless of gender and age, rushed into the farmland to start harvesting yellow millet.

The harvesting work lasted for three days, and then the snowstorm came, but this time because everyone participated, most of the harvesting was completed.

The remaining food could only be harvested by the warriors. In such a snowy weather, the old and weak would be easily injured.

Looking at the yellow millet slowly growing in the granary, the witches and leaders of the Fire Tribe Alliance all smiled, and even the Fifth Xuan was excited for a while.

If the food can satisfy the alliance, then the Fire Tribe Alliance will officially enter the agricultural civilization from the nomadic civilization. Both civilizations have their own advantages and disadvantages, but the potential of the latter is undoubtedly much greater than the former.

"Fire Totem, should we start building the altar?"

After all the yellow millet was harvested, the eighth generation witch asked.

In fact, the construction of the altar has already begun, but it is the responsibility of the criminal tribesmen.

With the arrival of winter, hunting has become more difficult, and the tribesmen will enter a stage of doing nothing. In previous years, they would have conducted full-member learning, but with the increase in the number of people, the teachers are in short supply and the venues are not enough, so full-member learning can no longer be promoted.

In this way, Diwu Xuan directly asked the senior leaders of each tribe to bring some smart tribesmen to the Fire City to learn, and the warriors participated in the construction of the altar.

According to Diwu Xuan's requirements, the altar construction requires square stones, which need to be transported from Beishan and need simple polishing.

Fortunately, Diwu Xuan set up some pulley machines made of red copper, which made both mining and polishing much easier.

In this way, there must be a totem stone stationed in Beishan, which is not a problem for the alliance of many tribes.

For a winter, the smoke and dust on the altar in the Fire City almost never stopped. When spring was about to come, the altar was barely built to the fourth floor.

With each upward expansion, the foundation has to be expanded, and the amount of stone used will increase exponentially. In addition, the construction site is only so large, and more people alone are useless.

Although there are only four floors, the Fifth Xuan is already very satisfied. The four-story altar is already thirty-six meters high, equivalent to about twelve floors, and it is easy to overlook the entire tribe.

With the arrival of spring, another spring plowing is about to begin. With last year's successful experience, everyone is full of confidence this year.

But the Fifth Xuan has increased the difficulty. Last year, the tribes sent out were half of the tribe's people, and the people of each tribe were generally mixed. This year, the half of the tribe's people were reduced to a quarter, and the number of people was even smaller.

This is a method used by the Fifth Xuan to promote the integration of the tribes. Naturally, there will be backlash, but in this matter, the Fifth Xuan has always been strong.

As these matches were mixed, the number of ritual dances that each person needed to learn increased, and integration between the tribes began to occur.

The first tribe to merge was the Ox Tribe, because some of the Ox Tribe warriors also gained the ability of two stomachs after offering sacrifices to the Buffalo Totem, and their defense and strength increased. Even the totem power was affected by the Buffalo Totem and approached the power of the Ming Totem realm.

This made many warriors who were eager for power slowly turn to the Buffalo Totem Tribe, and this situation became more and more serious. Finally, the Fifth Xuan stepped forward and let the two totems discuss and solve it themselves.

The two totems discussed for a while, and finally came to a conclusion of fusion. The Fifth Xuan did not object to this, but was quite curious.

I don’t know if the fusion of the two totem spirits is like the direct swallowing of the totem power of the Grass Tribe that he absorbed in the past.

The War Bull Totem was obviously afraid of this happening, so he asked to be monitored by the Fire Totem throughout the process, not wanting to be swallowed by the Buffalo Totem.

Diwu Xuan agreed, and the two totems began to merge. During the process, the Bull Totem almost swallowed the War Bull Totem. This was an instinct that he couldn't control. Fortunately, Diwu Xuan used thick mist to control the two and slowly let them merge together.

In the end, the newly born totem spirit was still dominated by the Bull Totem, and the War Bull Totem existed more in the form of memory. What's interesting is that the Bull Totem's horns also became four, a pair of buffalo horns and a pair of War Bull horns.

The power of the Bull Totem has also changed. He is more aggressive, and even his previous timid personality has changed. However, he still hasn't changed his chatterbox, and has become more reckless because of his increased fighting power.

It was the Mi Totem that calmed the Bull Totem down again, because the Bull Totem challenged the Mi Totem in the name of the four-horned bull, but ended up in failure.

It is worth mentioning that the Bull Totem has gained the ability to worship the Fifth Xuan to obtain the phantom of the dense fog. Although the amount of dense fog he obtained from the worship is very small, he finally has his own phantom and can release the totem spirit. When

the Fifth Xuan saw this situation, the first thing he wanted to do was to exchange the Moon Totem back. What she did in the west made the Fifth Xuan very dissatisfied.

This idea was finally resolved with Moon Totem's repeated prayers and assurances. Ox Totem was somewhat dissatisfied with the result, but Fifth Xuan thought it was okay.

West City had just been established for a year, and the city wall had not yet been completed. The relationship between the tribes in the city was rather chaotic. It was not a wise move to change the commander at this time.

In addition, Ox Totem was not a reliable guy. In Fifth Xuan's opinion, his ability was not as good as Moon Totem. It would be better to hold back and keep him by his side as a stimulus to Moon Totem.

Since this incident, Moon Totem's performance has indeed improved a lot, and he dared not play tricks behind Fifth Xuan's back.

With the integration of the cattle totem, the entire cattle tribe has not only grown stronger, but the cattle have also changed, becoming four-horned like the totem.

The four-horned cattle have not only improved their combat power, but also made breakthroughs in endurance and defense.

After the birth of the four-horned cattle cavalry, the short-range charge is stronger than the four-horned sheep cavalry. When they charge in a row, it is like a heavily armored vehicle rumbling forward.

Among the current Fire Tribe cavalry, the wolf cavalry is somewhat similar to the light cavalry, the four-horned cattle cavalry is the heavy cavalry, and the four-horned sheep cavalry is between the two. Compared with the first three, the horse tribe is the least popular in terms of combat power.

But the cavalry also has its own specialty, that is, long-distance assault. Whether it is wolf riding, four-horned ox riding, or four-horned sheep riding, they are far behind the cavalry in this respect.

The appearance of the four types of cavalry made Diwu Xuan very excited. He specially studied different tactics for them, but unfortunately there was no time to practice.

During the spring plowing season, all cavalry had to be busy with farming. With their participation, the speed of planting was much faster. There was no reason to train them at this time.