Chapter 539 Four Years of Change

When Ganymede's travels ended, it was already half a year later.

In half a year, he traveled to all the cities of the Fire Tribe Alliance except the Fire City, including the Copper City and the cities built by the Earth Tribe.

With the contrast of the Earth Tribe's city, the development of the other cities was more prominent, which also gave him a deeper understanding of the world created by the "Saint".

After his travels, Ganymede began to look for the Giant King's Court in the land of the Fire Tribe Alliance.

This is a long and arduous process, and loneliness is always with Ganymede. Fortunately, he is an indomitable god. His

early belief in Prometheus taught him to persevere, and the long-term confrontation with Zeus added a toughness to his weak character.

This is why he has been able to persevere.

When Ganymede set out on his search again, Shao also began to promote the reform. After

five years of preparation, he was fully prepared, whether it was the awareness of ordinary tribesmen, the preparations required for household registration, or the management personnel required for the corresponding work.

The setbacks and failures encountered in collecting weapons many years ago also gave him a deeper understanding of the change.

The first is the recognition of tribal customs. In his summary, using weapons and owning weapons has always been the custom of the tribesmen. It takes a long time to break this deep-rooted custom.

In the discussion with the God of Fire, the God of Fire told him that even years of grinding would be useless. Only when the tribe develops a mood of anti-war and anti-weapon can this custom be stopped.

But such emotions require a long period of peace and then extremely chaotic wars to arise, and Shao does not want the Fire Tribe Alliance to experience this.

In addition to this understanding, he also has a deeper understanding of counseling and coercion, and understands that counseling is more conducive to coercion.

The implementation of a coercive policy is temporary, and this behavior is very likely to cause a backlash, but counseling is different, and it allows the tribesmen to vent their emotions while changing.

When implementing the two, coercion is easier and counseling is more difficult. The former requires an iron-fisted policy, while the latter requires seeking perfection in grievances.

At this time, he realized the weakness of the eighth generation witch.

Although he had these insights, his personality still did not like to use excessive soft grinding to change the tribe, so this time, he still started to vigorously promote the household registration after making sure that all aspects were ready.

In Shao's view, this change is of far-reaching significance and is the only way to push the Fire Tribe Alliance from a tribal system to a more centralized alliance.

If this step can be perfectly implemented, the Fire Tribe Alliance will inevitably become a real alliance.

Before this, the Fire Tribe Alliance was an alliance composed of tribes. After this, the tribes will become the tribes of the alliance, and the relationship between the two will undergo fundamental changes.

In the past five years, Shao has built the board of directors into an iron barrel, done ideological work on all the witches, and arranged specific positions for each of them.

This reform also started from the Council, with Huodu as the first reform site.

Less than a month after the reform was launched, Miao Tuteng asked Diwu Xuan for help, hoping that he could go to the Miao tribe and help her collect those Ming Tuteng.

But Diwu Xuan refused. At this time, the Fire Tribe Alliance was in the process of reform, and he could not choose to leave.

He not only had to stay in Huodu, but when Huodu completed the household registration, he would also personally stay in the remaining four cities to support Shao's reform.

Miao Tuteng expressed his understanding after learning about the situation, and Diwu Xuan also promised to go to the Miao tribe as soon as the reform was completed.

After rejecting Miao Tuteng's invitation, Diwu Xuan began to let Baxia appear frequently in the Fire Tribe, walking through the streets from time to time, and even personally gave guidance to some places of reform.

Not only Diwu Xuan himself participated in it, he also encouraged all the totems to speak out and appease the people of the tribes.

Their appearance was more convincing than those witches and generals. With the joint efforts of all totems and people, the transformation of the Fire City is moving step by step towards the ideal direction.

This is a difficult process. Let the tribes separate, live with other tribes, and have no people from their own tribe, which will make these tribesmen feel insecure.

They have long developed the instinct to gather together to make fire in the harsh living environment. This is a battle with folk customs and the instincts of the tribesmen.

Even if the tribesmen have been mentally prepared, when all this really happens, various inconsistencies continue to appear.

The friction between neighbors and the mood of indifference and defensiveness spread throughout the Fire City. The witches of each tribe rushed through the streets and alleys to solve various problems.

Diwu Xuan also had no time to organize the power of divine faith. He put all his energy into this change.

Fortunately, he had previously used the deification to frame a group of totems, allowing them to voluntarily contribute to this change.

After half a year, the noisy Fire Tribe finally returned to peace, and this was just the beginning.

The problems between the tribes began to increase, and the most serious problem was the management of the tribes.

Before the household registration, the tribes lived together, and the management was the responsibility of the witches of each tribe. The conflicts between neighbors and the distribution of various interests were all decided by the witches.

But when they separated, the witch could no longer manage his tribe in detail, and the management method was changed from managing the tribe as a group to managing households and blocks.

There are 36 blocks in the Fire City, each with a block master. Several blocks are connected together, and there will be a witch to manage them.

Above these witches is Shao. As the highest level of management, he is in charge of the entire Fire City.

After another half a year, people finally gradually became familiar with this way of life. Although conflicts still broke out from time to time, it has improved a lot.

At this time, Shao proposed to rectify the other four cities. The fifth Xuanjue was not capable of it, but he still maintained his usual style and chose to support it.

He supported it, but Diwu Xuan was afraid that Shao would make mistakes in a hurry, so he had a long talk with him. Afterwards, Shao accepted Diwu Xuan's opinion and made improvements to the four cities one by one.

The first target chosen was Donghai City, because the rectification pressure here was the least.

Shao took his team directly to Donghai City, handed over the Fire to Wolf Witch, and Diwu Xuan also set out with Shao's team.

The rectification of Donghai City was easier than expected, especially after Diwu Xuan showed up in person, and the entire rectification work was completed in just three months.

For this reason, Diwu Xuan specially praised the Bull Totem and promised that after he became a god, the Bull Totem would be selected into the first wave of the god-becoming sequence.

This made the totems in the God's Court jealous, and the totems that occupied the geographical advantages of several other cities began to try to communicate with the tribesmen early to cooperate with the rectification.

After Donghai City, Shao discussed with Diwu Xuan and decided to start with Hongtong City.

Hongtong City has always been a relatively independent city. If you want to take action against them, a large number of people will have to move there.

The relocation work started a year ago. At this time, those people should have arrived, and they can just go there directly.

Diwu Xuan personally led the team to Hongtong City,

and it took them more than half a year to reach Hongtong City. When they arrived in Hongtong City, the rectification here was already coming to an end.

It was the Hammer Witch who did all this. He wisely saw the will of the Fire Tribe to carry out the reform to the end, so he simply took the lead in launching the reform.

Shao and Diwu Xuan stayed here for a month. After making sure that everything was done well, they chose to leave directly. This time their target was Xi'an City.

In fact, at this time, Xi'an City and Dragon City had already taken action, because the Snake Totem and Sun Totem could not wait any longer.

Due to the outstanding performance of the Hammer Wizard, Diwu Xuan had already determined in the Red Copper City that the Hammer Totem would also enter the first sequence, so the two totems chose to pursue it.

The transformation of Xi'an City was very smooth, because I went to Xi'an City in person.

This city can be said to be the starting point of his growth, and there are a large number of supporters. When the Snake Wizard invited him to this city, the transformation became smooth.

Diwu Xuan was naturally satisfied with the performance of the snake witch. He was able to ask for help from the former leader of the Fire Tribe and now the Marshal. This not only added to his reputation, but also increased the overall status of the Fire Tribe in the alliance. As expected

, the Snake Totem entered the first sequence of becoming a god, while Diwu Xuan and Shao continued to set out for the next and final goal: Dragon City.

The situation in Dragon City was complicated, but when they arrived, it was no longer that complicated.

The Moon Tribe's sharp knife, which was formed for the transformation of the Eighth Generation of Witches, was not very useful in that transformation, but this time in the hands of the Sun Totem, it became a real blood-drinking knife.

The situation in Longcheng has always been complicated, and the opposition to the registration of the people has been rising one after another, especially when Xin was not around, they became even more reckless.

So, without waiting for orders from others, Sun Totem directly asked Moon Totem for help and killed people in the East and West cities of Longcheng.

The rest of the people agreed to register the people in the middle of the cries, and even the tribe with the same name as Shi, Sun Totem did not show any mercy.

For the first time, it was not a certain person who took action, but a certain totem who took action, killing people and making Longcheng bloody for several days.

When Diwu Xuan and Shao arrived, the bloody smell here was still very strong, but the bloodstains on the ground had been cleaned up.

Under the expectant gaze of Sun Totem, Diwu Xuan gave him a big thumbs up.

As a totem, he actually received such a bad reputation. What else can Diwu Xuan say? The best reward is to be included in the first sequence of becoming a god.

Sun Totem did what Diwu Xuan wanted to do but couldn't do. This is the real right-hand man and close minister.

But after this incident, Sun Totem can't stay in Dragon City. Diwu Xuan directly left Moon Totem here and took Sun Totem back.

When Shao and Diwu Xuan returned to Fire City, more than three years had passed in their busy figures.

In the fourth year of the reform, the household registration system was finally implemented thoroughly. Shao and Diwu Xuan were very satisfied with it.