Chapter 567 Year after year

The leader shaped the golden body, mostly by the strong control of the power to quickly absorb and digest, but the fourth generation wizard did not do so.

He asked the fifth generation of Xuan to help him inject the power of divine faith into his light world, and he absorbed and digested it for a month.

A month later, the light world of the fourth generation wizard disappeared, and he walked out with a golden light.

"Fire God, the first generation leader, Shi."

The fourth generation wizard greeted the three of them, and looked at the sun totem and the moon totem with strange eyes.

Even though more than a hundred years have passed, the sun and moon totems still couldn't help but shudder.

"Moon Totem, you haven't been obedient these years."

The fourth generation wizard said with a sigh.

"You...what are you going to do?"

The moon totem asked in fear while hiding behind the fifth generation of Xuan.

"If you beat up the three totems, Shadow, Knife, and Horse, I will forgive you."

The fourth generation wizard said as he looked at the Moon Totem's head.

The three totems, Shadow, Knife, and Horse, were sweating coldly. Did they have to bully every wizard or leader who came out?

"Really?"

Moon Totem asked uncertainly.

"Really."

The fourth generation wizard answered affirmatively.

Moon Totem looked at the three totems, and adhering to the principle of "a friend's death is better than a traitor's death", he suddenly rushed out from behind the Fifth Xuan and beat up the three totems.

Moon Totem was fighting one against three, which was a bit reluctant. The fourth generation wizard glanced at Sun Totem, and Sun Totem rushed up with self-awareness.

The three totems were beaten up, and the fourth generation of witches left with satisfaction and went to live on the mountain.

Now Shi has been stationed there for a long time, and the mountain has become the residence of the witches and leaders of the Fire Tribe.

Three years later, the little witch began to absorb the power of divine faith, and a month later he obtained a golden body. He also chose to stay on the mountain.

Two years later, Shao's third five-year plan was completed. At this point, the population plan had been implemented for more than ten years, and the total population of the Fire Tribe Alliance officially exceeded 600,000.

During these five years, the town plan was also completely completed. In the territory of the Fire Tribe Alliance, a village or town can be seen every one to three days.

The economic plan was implemented very smoothly. Now, through the caravan of the Fire Tribe Alliance, the Fire Tribe Alliance has established close ties with the Ice Bear Tribe, the Human Tribe, and the Southern Xinjiang Tribe.

In the process of promoting this plan, the two totems that benefited the most were the Mother Money Totem and the Contract Totem. They both successfully entered the realm of the Bright Totem.

The human tribe in the west also began to enter a stable development. Tai's power became greater and greater, and more than half of the power of the entire human tribe was in his hands.

This year Shao formulated the fourth five-year plan. This time Shao mainly proposed the temple plan.

With the completion of the promotion of the town plan, the population of the Fire Tribe Alliance was greatly dispersed. Whether it was the Fire Capital or other cities, the population began to decline.

Under such circumstances, the collection of the Fifth Mysterious Divine Faith Power has been affected, so Shao proposed this plan.

The content of the plan is simple. Within five years, there must be temples in towns and cities, big or small.

In addition to this plan, the Four-Five Plan also includes cultural invasion.

Cultural invasion is a plan with no end. Unless the other tribes are completely assimilated, it will continue.

In addition to these two plans, the Four-Five Plan also added a farmland plan.

With the completion of the village plan, the Fire Tribe Alliance has the ability to carry out agricultural development on a larger scale, and this kind of development is also a rigid demand after the population explosion.

In recent years, the Tree Tribe has transformed many edible plants with low yields and successfully cultivated many vegetable plants, which are also within the scope of promotion.

With the implementation of the Fourth Five-Year Plan, Shao's reputation has become higher and higher. During the fifteen years that he led the Fire Tribe Alliance, the Fire Tribe Alliance has made great progress. Shao

's contribution to this change is indeed great. The implementation of the five-year plan he proposed has greatly tapped the potential of the entire alliance, allowing the alliance to focus on breakthroughs and development, which has also been recognized by everyone, including Totem.

Shao did not become proud of this. He still strictly disciplined himself and worked diligently for the development of the Fire Tribe Alliance.

Two years later, with the implementation of the temple plan, the power of divine faith continued to increase, and finally brought forward the amount accumulated for one person in three years to two years.

This time, the Fifth Xuan followed the order and shaped the golden body for the second generation of witches. It was successful without any surprises, making the number of golden body owners in the temple reach four.

A year and a half later, the power of divine faith was enough to shape a golden body for one person again, and the Fifth Xuan directly gave it to the second generation leader.

His method of shaping the golden body was very similar to that of the first generation leader, full of primitiveness and barbarity.

After he stepped out of the light spot world, he didn't say hello to anyone. The first thing he did was to find the shadow totem and beat him up.

This is the primary task of every witch and leader after they come out. For example, when the second generation witch came out, he also asked Shi for help and beat up three totems.

Another year later, the power of divine faith was enough, and the Fifth Xuan gave it to the Third Generation Witch.

A month later, the Third Generation Witch walked out of the world of light spots, and she happily ran to the Fifth Xuan to tell him about her longing for him over the years.

This move made the three totems feel relieved, but they didn't expect the Third Generation Witch to directly act coquettishly to the Fifth Xuan and ask him to help teach the three totems.

The three totems turned green on the spot, looking at the Third Generation Witch in disbelief, and then at the Fifth Xuan. When they looked at the Fifth Xuan, their eyes were full of prayers, and when the Fifth Xuan looked at them, his eyes also conveyed a meaning:

help, help.

It didn’t matter whether they wanted to help or not, because they all needed help. So the three totems went through wind, rain, thunder and fire, and the three generations of witches were satisfied.

Unlike other leaders and witches, the third generation witch did not choose to go to the mountain, but stayed in the courtyard of the fifth Xuan, accompanying the fifth Xuan all day long, or helping him take care of this courtyard that did not need to be taken care of at all.

At this time, the temple plan had been completed, and the growth rate of the power of divine faith had reached its limit. Another year later, the third generation leader was also shaped into a golden body.

This was a leader that the fifth Xuan had no impression of. When he appeared, the fifth Xuan was in the sea, and when he died, the fifth Xuan was still in the sea.

Although he had squeezed out the third generation witch, the third generation witch did not care about the past.

This year was also the end of the Fourth Five-Year Plan. The temple plan had been completed ahead of schedule, the cultural invasion was still continuing, the farmland plan was promoted smoothly, and the people of the Fire Tribe Alliance no longer had only the monotonous yellow millet to eat.

It was also in this year that Shao formulated the fifth five-year plan. In this plan, Shao once again added a population plan to avoid a temporary peak in population and cause trouble in the future.

Not only that, with the implementation of the farmland plan, the Fire Tribe Alliance can be said to no longer be short of food and clothing, and the increase in population is an inevitable need. In addition to the

re-implementation of the population plan, Shao also decided to start the domestication plan. The domesticated species are mainly sheep, cattle, and pigs, and horses, dogs, and ancient cats are also included.

The domestication of cattle is okay, the cattle totem does not care, and the domestication of sheep, the Mi Totem once objected, but was suppressed by the fifth Xuan.

It is impossible to give up the domestication of sheep just because of the existence of the Mi tribe.

Shao launched the domestication plan, which was related to the perfect execution of the town plan and the farmland plan. Now these two plans are being executed very well. The tribesmen have been hunting less and less, and meat is very good for the body. Since hunting is inconvenient, they can only domesticate.

In addition to the domestication plan, Shao also proposed a military training plan in the 55th Plan.

This plan was proposed by the Fifth Xuan. With the improvement of the farming system, the tribesmen's combat effectiveness will definitely be affected. If they do not strengthen military training at this time, they will definitely suffer in the future.

For this reason, Shao made a detailed plan, set up five major military regions, with five cities as the center, and trained the young and strong in all towns in batches during the agricultural off-season.

Not only that, a small number of troops will also be stationed in each town, some even have only one or two, to teach some tactics and let people get familiar with war again.

During the five years of the Five-Year Plan, the Fifth Xuan created golden bodies for the fourth generation leader, the fifth generation witch, the fifth generation leader, the sixth generation witch, and the seventh generation male witch.

This made the God's Court much more lively, especially on the eastern mountain, where witches and leaders gathered.

They gathered together, and the leader was of course the big leader. The small witch has always been lazy to manage these secular things.

The completion of the Five-Year Plan was not smooth, especially the taming plan. Even with the help of the tree totem, the beasts were difficult to tame. Except for the cattle and sheep that were tamed well with the help of the Mi Totem and the Ox Totem, the others still need to be improved.

This will take some time, possibly a long time.

In the Six-Five Plan, Shao continued the previous four plans and added a textile plan.

With the good domestication of sheep, more and more wool was produced, and the textile industry also flourished with the help of the Fifth Xuan. With

the rise of the textile industry, Shao naturally wanted to promote it vigorously. You know, the Ice Bear Tribe in the north likes wool-woven clothes very much and is willing to exchange them for meat.

This is a good deal, and the Fire Tribe Alliance is really short of meat now.

The Six-Five Plan began to move forward steadily, and Shao became older and older.

He was over seventy years old, and sometimes felt overwhelmed. There were even a few times when he wanted to step down and give his position to others.

It's a pity that no good successor has been found so far. Zhao has good execution ability, but his ability to design such a huge plan seems to be a bit inadequate.

Shao's son is good, but he doesn't want his child to inherit his position, because he doesn't want the position of witch to be passed down from father to son.

His idea is correct, and Diwu Xuan doesn't really want this to happen, especially when he is wholeheartedly focusing on becoming a god.

If they inherit from father to son at this time, and serve as witches for two generations, it is likely to form a huge force in the tribe, and eventually this force may even harm the alliance.

Since Shao has such a clear understanding and Shao's son has no intention of forcing the position, Diwu Xuan acquiesced to their choice.

Plan 65 began to be implemented. Two years later, the seventh and eighth generation witches also obtained the golden body. From then on, the Fifth Xuan's road to godhood entered the countdown stage.

He had sent an envoy to invite the Ice Bear Totem to attend the ceremony. Also invited to attend the ceremony was Ganymede, who did not find the Giant King's Court in the Fire Tribe Alliance and went to the southern border.