Chapter 707 City Building Plan

Using resources to force the country to develop in a certain direction is a strategic means of the country and a way for the country to develop.

The Fifth Xuan has placed great emphasis on the two aspects of industry and commerce, even at the expense of agricultural interests to a certain extent.

But just like encouraging agricultural development and focusing resources on agriculture a long time ago, in the eyes of the Fifth Xuan, this is necessary.

Today, agriculture has reached a bottleneck, and self-sufficiency has been achieved a long time ago.

The tribesmen have begun to seek refinement and beauty in food.

Seeking refinement is to eat more refined food, and seeking beauty... is for outer packaging, which is enough for business.

It can be said that if the food is not sought to be beautiful, it is no longer a worthwhile business.

The number of people reselling food is decreasing, and new business projects have not emerged. The reason is very simple. There is no institutional encouragement and even restrictions.

This is one of the reasons why Diwu Xuan wants to change. Another reason is the emergence of the craftsman totem.

Diwu Xuan has seen the craftsman totem. It can be said that this is a totem with a scientific spirit. If it is cultivated with all its strength, it can definitely develop to the level of a technology totem.

Even in his current state, he has already perfected the train and some miscellaneous small things.

As these things become more and more, the quality of life of the tribe will definitely be further improved.

If you want to reach that step quickly, industry and commerce become very important.

Industry focuses on production, and commerce focuses on sales. Without production and sales, no matter how good the convenience products are, they can only be left in the hands of scientists to rot.

With the development of industry and commerce, more and more people will be involved in front-end research and development, which in turn will make the craftsman totem stronger. Only

by repeating this process can the alliance enter a virtuous cycle, instead of being troubled by excess food and desperately seeking beauty in packaging as it is now.

After confirming the industrial and commercial issues with Mang Wu, Diwu Xuan did not let him leave immediately, but called the fourth generation of ancestor witches and others to discuss the issue of the land temple.

If it was just the land temple, the four generations of ancestor witches would be enough, and Diwu Xuan would not need to worry about it, but Diwu Xuan did not think so.

On the basis of the land temple, he proposed the City God Temple, which is a larger temple, and its functions even cover the existing temples in various cities.

The idea of ​​building a city god temple has been on Diwu Xuan's mind for a long time, but he has never taken action.

This temple is different from the current temple. In the current temple, Diwu Xuan is ranked first, and the rest are arranged in order.

This order has actually never been easy to arrange. Sometimes it's because of closeness, and sometimes it's because of strength. Diwu Xuan doesn't like the messy form.

He wants to change, and it's a thorough change. Except for his own deity ranking first in every city god temple, the rest of the gods must change according to local conditions.

For example, in Longcheng, besides Diwu Xuan, the one with the deepest roots is the Great Sun God, so he ranks second there.

For example, in Hongtong City, the God of Gold and the Totem of Craftsmen should be ranked in the front.

The same should be done for the east and west cities, rather than listing them in a fixed order. This has many advantages.

First of all, this can ensure that all gods are equal under the Fifth Mystery. Not allowing them to be divided into one, two, three, and four is a kind of respect and also a kind of control.

Without a messy ranking, there will be no small groups that are condensed by power. Groups that are condensed by such power are naturally wild, and it is best if they do not exist.

Secondly, different cities have different rankings, which reflects the status of the gods in this city, allowing the gods to pay better attention to the development of the city.

If a city does not develop well and cannot compare with other cities where the gods are located, then the ranking of the gods in this city will have to be changed.

The Fifth Mystery even thought that in the future, different divine faith powers will be distributed to the gods based on the number of believers.

This will create a closer connection between the gods and the alliance, allowing the gods to serve the tribesmen in exchange for their faith.

If the gods keep depriving, when the tribesmen reach a certain level of cognition, it will only cause conflicts and will not last long.

The Taichu Alliance has now escaped from primitive ignorance, but there is still a long way to go.

If they can go further and not have their fate cut off by the Tree of Life, then the infinite universe will be the future of the tribe.

By that time, the competition they face will be even stronger, and only a better system can make the planet ruled by the alliance more competitive.

If people have no long-term concerns, they must have immediate concerns, and gods are no exception. The Fifth Mystery must keep the alliance sufficiently active, both among the tribesmen and among the gods.

In addition to these two points, building a city god temple has another benefit, which is to increase the city culture.

Different city god temples in each city will show different cultural attributes. Now the alliance does not have enough representative landmarks.

For example, the capital has altars, academies, witch academies, etc., which are considered landmark buildings, but other cities basically only have altars and academies, and the temples are very ordinary and not very beautiful.

Once such large city god temples are built in various places and various gods are stationed there, instead of one temple enshrining all the statues as it is now, it will definitely make each city more colorful.

"Such a large complex of buildings is indeed attractive, but can the gods accept it?"

The human ancestors were shocked by the fifth Xuan's idea. After a period of silence, the fourth generation of ancestor witches asked.

"Yes."

Diwu Xuan said affirmatively: "I will let each god have his own city, and then take out two-thirds of the power of divine faith every year as a reward and distribute it to them in proportion."

If you don't sacrifice the child, you can't catch the wolf. In order to mobilize the enthusiasm of the gods, Diwu Xuan worked very hard.

"How many more cities will it take?"

Shao said in surprise.

"Our population is enough to support us to build more cities. In fact, I wanted to build more cities a long time ago."

Diwu Xuan waved his hand, signaling Shao not to be too surprised. Then he pointed his hand into the air, and a map appeared in front of everyone.

This was an alliance map that focused on traffic conditions. Everyone's eyes were drawn to it, where several large light spots were flashing.

"The places with flashing light spots are all large traffic hubs that need their own cities. When designing the traffic, I took this into consideration."

Diwu Xuan said with a smile.

Everyone suddenly realized that it was no wonder that when designing the traffic route, Diwu Xuan personally changed several places. It turned out that he was preparing for this matter.

"As long as there is no problem with the gods, there will definitely be no problem here."

Mang Wu was eager to try. Compared with the land god temple, the city god temple and the city were more attractive to him.

The latter was like an industrial and commercial plan, which was very beneficial to the tribe. On the contrary, the land god temple, although also important, was not particularly related to the living.

Mang Wu expressed his support as a contemporary witch, and the others had no objections, so the matter was quickly confirmed.