At Ganlu Temple, great monk Luo Pei stood outside the temple, looking at this ancient temple with a history of tens of millions of years.
In his eyes, Ganlu Temple was like a big sun. It was the faith of countless monks poured into the temple that gave him such a feeling.
He took off the ghost bracelet and handed it to Li Shiming in the cave.
This was an order issued by Li Shiming. Li Shiming had a soul connection with the fourth-grade ghost in the ghost bracelet. He could feel the fear from the fourth-grade ghost.
"This Ganlu Temple is not simple!" He made an evaluation of Ganlu Temple.
The fact that Ganlu Temple can cause a fourth-grade ghost to feel fear shows that it has the effect of exorcising evil.
This is just the effect of the temple. If a monk can control this evil-breaking effect, its power can be increased several times.
Fortunately, the heavenly ghost in the body of Master Luo Pei is no longer the original ghost, but a fusion of the heavenly demon and the ghost. The outer shell of the heavenly demon is enough to resist the influence of the power of faith from Ganlu Temple.
He had just stood in front of the temple for a few breaths when an old monk flew out from the temple.
"Amitabha, it's the great monk Luo Pei who is here in person. I, the old monk Beitian, am here to greet the donor Luo!" The old monk Beitian chanted the Buddha's name.
Great monk Luo Pei did not dare to underestimate the old monk Bei Tian. Judging from his aura, he was a great venerable.
"Luo Pei greets the Great Venerable Bei Tian!" He bowed and saluted.
"Mr. Luo, please come into the temple and have a chat!" Venerable Beitian invited with a smile.
Great Monk Luo Pei and Great Venerable Bei Tian apologized to each other and walked into Ganlu Temple together.
The Great Venerable Beitian led the Great Monk Luo Pei and did not go through the main hall, but entered from the small path beside the main hall.
This is not disrespectful, but rather a thoughtful act of the Great Venerable Bei Tian.
The main hall enshrines the Buddha, so if Master Luo Pei really wants to pass through the main hall, he needs to pay homage to him. If he does not, it would be disrespectful.
But the vast majority of monks do not believe in Buddhism, and except for those who are cultivating their own sects, none of them are willing to pay homage to the Buddha statues.
After walking along a small path, he led Master Luo Pei to the back mountain and went straight to the top of the mountain.
There was an ancient wooden pavilion there. The Great Venerable Beitian led the Great Monk Luo Pei into the pavilion, and the host and guest sat on cushions.
From the pavilion, you can see the entire Ganlu Temple. Countless monks are doing their daily affairs in an orderly manner, Buddhist sounds are heard from the various halls, smoke is rising, and a breeze with the scent of sandalwood is blowing through the pavilion.
"The Fu Liu Sect was very kind to our temple in the past. This time, Great Monk Mao Jing is willing to use that favor to exchange for a chance to inherit the magical power of 'Ganlu Divine Water'. It seems that Great Monk Mao Jing values Merciful Luo very much!" Great Venerable Bei Tian placed a cup of fourth-grade spiritual tea in front of Great Monk Luo Pei and said lightly.
The Great Venerable Bei Tian was very curious. He practiced the Buddhist "Divine Vision". In his eyes, the Great Monk Luo Pei was not very good in terms of qualifications or cultivation.
It can even be said that Master Luo Pei is the weakest among all the masters he has ever seen.
He couldn't understand why Master Mao Jing would use the favor of Ganlu Temple to benefit Master Luo Pei.
Even though Ganlu Temple is just a large sect, its strength is not weak at all and it can be considered as relatively strong among the large sects.
"That is Senior Brother Mao's love and care!" Great Monk Luo Pei replied with a smile.
"The test of inheriting the magical power of 'Ganlu Divine Water' requires proficiency in Buddhism. In the history of Ganlu Temple, there has never been a non-Buddhist who could pass the test of inheriting the magical power of 'Ganlu Divine Water'. Since this is a secret of our temple, whether you accept the inheritance of the magical power of 'Ganlu Divine Water' or not, the favor of the Fuliu Sect has been used up!" said the Great Venerable Beitian lightly.
Great monk Luo Pei looked at Great Venerable Bei Tian. He saw cunning in this seemingly compassionate old monk.
It can be seen that Ganlu Temple still attaches great importance to the favor of Fuliu Sect. In order to regain the favor this time, Ganlu Temple did not hesitate to use some means.
If Master Mao Jing knew that the prerequisite for inheriting the magical power of "Nectar Divine Water" was to be proficient in Buddhism, he would never agree to use favors in exchange for an opportunity to test the magical power inheritance.
"Now that I'm here, I still have to take part in the test of inheriting the magical power of 'Ganlu Divine Water', otherwise it would be a waste of Senior Brother Mao's kindness!" Great Monk Luo Pei responded expressionlessly.
"Mr. Luo, if I get it, I'm lucky, if I lose it, I'll die. You are obsessed!" The great master Beitian still said indifferently.
"When will the test of supernatural power inheritance begin?" Great Monk Luo Pei didn't want to continue the conversation, so he asked.
It seemed that the Ganlu Temple received him with the treatment of a great monk and sent a great master. However, apart from this great master, there were no other monks in the Ganlu Temple. Although the great master Beitian did not say any bad words, his tone was not very good.
Of course he understood the reason. It was because he was born a casual cultivator and had joined the Fuliu Sect only a short time ago. He did not yet have the reputation corresponding to the status of a great cultivator.
"Accept the test of the inheritance of magical powers here, and the pavilion will be left to you. This jade bottle is the inheritance of the 'nectar holy water'!" The great master Beitian placed a jade bottle on the table and stood up while speaking.
He turned and walked out of the pavilion. A formation rose up at the pavilion, isolating the space in the pavilion from the inside and the outside.
Great monk Luo Pei looked at the jade bottle on the table. He thought of the legend about Ganlu Temple, which might be related to this jade bottle.
He did not pick up the jade bottle immediately, but took out the fourth-grade formation flag and added another formation outside the pavilion.
He didn't believe in Ganlu Temple. Just look at the way the old monk, the Great Venerable Beitian, behaved. How could it be as upright as the Buddhist way?
He also understood the reason. Buddhism was not a dominant force in the world of immortal cultivation. It was surviving in the gap between Taoism and Demonism. It would not be able to survive without some means.
After setting up the formation, he came to the table.
The water mine infant in the body of great monk Luo Pei released a spiritual consciousness and entered the jade bottle.
As soon as his spiritual consciousness entered the jade bottle, he discovered that there was a world inside the jade bottle.
Of course, according to the analysis of the natal magic weapon IBMz15, the world detected by the consciousness of Shuilei Yuanying was some kind of illusion that deceived Shuilei Yuanying.
With IBMz15 and the four Nascent Souls in Li Shiming's body in the 'Tianren Dao' hall in the cave, the Nascent Soul of Shuilei will not really lose itself even if it is in an illusion.
The world in the jade bottle is the world of Buddha, and everything in the world is composed of the meaning of Buddha.
The water mine infant was like being reincarnated into this Buddha's world, starting as a child, growing into an adult, and then slowly getting old, life after life.
Sometimes he is a farmer, sometimes a soldier, sometimes a scholar, and sometimes an official. After each reincarnation, his soul will be cleared of its memory and constantly refilled with the Buddha's meaning.
At the end of each life, there would be monks coming to help him attain enlightenment and join the Buddhist community.
As long as he has even the slightest bit of uncertainty in his understanding of Buddhism and does not join Buddhism in the face of the temptations of the prosperous world, he will be considered to have failed the test of inheritance.
In the past, monks who had participated in the test had to use the profound Buddhist scriptures to bless themselves and protect their souls from all the temptations of the world, so that they could pass this Buddhist test.
Just as the great Venerable Beitian said, if one does not study Buddhism in depth, it is impossible to pass the test of the inheritance of the magical power of "Amrita Sacred Water".
This 'nectar divine water' magical power is an offensive magical power of Buddhism. Buddhism attaches great importance to powerful offensive magical powers and will never allow them to flow out of Buddhism.
That's why there is this kind of targeted test. The loyalty to Buddhism even exceeds the level of qualification for the "nectar of the gods".
Of course, any cultivator who can pass the test of the magical power of "Ganlu Divine Water" will at least have the minimum qualification to practice the magical power of "Ganlu Divine Water".
As for the test of inheriting the magical power of the 'Ganlu Holy Water', even for monks carefully trained by Ganlu Temple, the probability of passing the test is extremely low.
Currently, there are only two monks in Ganlu Temple who have mastered the magical power of "Ganlu Holy Water", which shows how difficult it is to obtain this magical power.
Unfortunately, Great Venerable Beitian had never thought that there was a cultivator like Li Shiming in the world who not only possessed five Nascent Souls, but also had his own magical weapon IBMz15, which was equivalent to having one hundred and ninety-one brains.
The test of the inheritance of the magical power of "Amrita Sacred Water" could only drag one of his brains into the test of inheritance. The other 190 brains were still awake and could even interfere with the behavior of the brain in the test of the inheritance of the magical power.
Therefore, no matter what Shui Lei Yuanying encountered in which life he was in the Buddhist world, as long as there was a monk who led him into Buddhism, he would immediately accept it without any hesitation.
No matter how high the position or how generous the salary is, it cannot stop Shui Lei Yuanying from devoting himself to Buddhism. This is not because Shui Lei Yuanying is sincere, but because of the off-field guidance that makes it impossible for Shui Lei Yuanying to make mistakes.
In the ninety-nine eighty-one lifetimes, the Buddhist world made Shui Lei Yuanying experience eighty-one reincarnations. Even the last time he reincarnated, he became a Taoist monk. He practiced until he became a great Taoist power, but in the end, nothing could stop his desire to become a Buddhist.
Li Shiming sat cross-legged in the "Tianren Dao" hall in the cave. The four Yuanying in his body were not practicing at this time. His mind was completely focused on the water thunder Yuanying.
The last reincarnation was an illusion left behind by a Bodhisattva who created the test of the inheritance of the magical power of "Nectar Divine Water". Since everything encountered in the test of the magical power will be forgotten afterwards, for other cultivators, the memory of the test of the inheritance of the magical power has no value.
But Li Shiming was able to share all of the feelings of the Sea Mine Yuanying, and even IBMz15 could completely record the experiences of the Sea Mine Yuanying in the illusion.
In his last life, Shui Lei Yuanying cultivated himself from a mortal to a great Taoist master, that is, a Mahayana cultivator.
The entire cultivation process is real, it’s just that the Bodhisattva stored a memory of Taoist cultivation in the illusion.
The Bodhisattva had never thought that there would be a Taoist monk who would be able to access this memory and benefit from it.
Because even if there are Taoist monks who accept the test of the inheritance of the magical power of "Ganlu Holy Water", there will be 9981 reincarnations. No Taoist monk can pass the first 80 reincarnations. It is impossible for Taoist monks to have a firm Buddhist heart.
Not to mention eighty reincarnations, even one or two reincarnations would be difficult to pass.
Besides, after the inheritance of magical powers is over, Taoist monks will have no memory of the test.
Because the Water Thunder Yuanying is in an illusion, one lifetime in the outside world is just the time of a stick of incense, while the lifetime of a Taoist master can be thousands of years.
Therefore, Li Shiming could only roughly perceive the life of this Taoist master. If he wanted to experience it in detail, he still needed IBMz15 to transfer the recorded content into his memory.
He did not proceed here. It would take him a long time to slowly digest the memories of a Taoist master.
Excitement showed on his face. Perhaps his greatest gain this time was not the inheritance of the magical power of "Ganlu Divine Water", but the memory of this Taoist master.
I don't know how that Bodhisattva obtained the memory of the Taoist master. The Taoist master's understanding of the rules alone is enough to bring Li Shiming huge benefits.
Of course, since many contents in the Taoist masters' memories are about the techniques they practiced, and Li Shiming has no intention of changing his practice method, this memory can only serve as a reference at most, and it cannot allow him to directly become a Taoist master.
In addition, even if he switched to practicing the main practice method of the Taoist masters, since his own specific situation is different from that of the Taoist masters, the final practice results will not be exactly the same. It is really hard to say what level he can eventually practice to.
Li Shiming just took a quick look and then turned his attention back to the inheritance of the magical power of 'Ganlu Divine Water'.
In the last life, Shui Lei Yuanying was introduced to Buddhism again. The Buddhist world in the jade bottle turned into a huge Buddhist seal. The Buddhist seal flew into Shui Lei Yuanying's body and formed a magical rune of "nectar holy water".
A large amount of information was also transmitted into his brain along with the magical runes of the 'Amrita Holy Water'. This is the meaning of the magical runes of the 'Amrita Holy Water'.
The magical power of 'Nectar Divine Water' is a rare offensive magical power among the Buddhist magical powers. Even though the Fu Liu Sect has obtained the qualification to inherit the magical power for him, they do not know much detailed information about the magical power of 'Nectar Divine Water'.
All we know is that the magical power of "Ganlu Holy Water" is a water-based attack magical power, but very few cultivators have actually seen the power of the magical power of "Ganlu Holy Water".
Li Shiming now understood what kind of magical power the 'Ganlu Divine Water' was. The 'Ganlu Divine Water' magical power was somewhat different from other magical powers. The 'Ganlu Divine Water' magical power was through the 'Ganlu Divine Water' magical power rune, continuously gathering a drop of nectar water.
Although there is only one drop of nectar water, the longer you practice the 'nectar water' magical power, the stronger this drop of nectar water will become.
A drop of nectar is actually equivalent to a Buddhist world, an underwater world. The gathered water can be injected into this drop of nectar, and eventually a drop of nectar is equivalent to an ocean.
When attacking the enemy, use the ocean to suppress the enemy, which no enemy can withstand.
Of course, this refers to the final form of the "Amrita Holy Water". The initial "Amrita Holy Water" can only be equivalent to a small stream, and then a small river, a tributary river, a big river, and so on.