He frowned and turned into a stream of light as he headed towards Taichutian.
The gods present were looking at this scene, their expressions all focused on Jiutou, who had a helpless look on his face.
…
In Taichu Heaven, after Lu Zhong returned, he suppressed the Kongtong Seal in the Taichu Heaven Wanling Holy Temple.
The humanitarian will within the Kongtong Seal is a huge hidden danger, but if used well, it can also become a trump card.
An unexpected trump card!
Many things have two sides, and the important thing is to use his God.
Lu Zhong then entered the Red Copper Hall and began to sort out what he had found in the Pangu Main Hall.
At this time, Lu Zhong already had a clear understanding of the direction of practicing Hunyuan Avenue.
According to some information compiled by the ancestor god Pangu, there are two stages of saints. The newly achieved Hunyuan saint condenses the holy body, the Hongmeng primordial spirit, and the Hunyuan Taoism.
The saint at this level is called the Hunyuan Saint!
This is the normalized Hunyuan Sage, also known as the Hunyuan Sage.
And behind him is the Saint of Heaven.
This Heavenly Dao Saint is different from the subsequent Heavenly Dao levels.
A Hunyuan Sage must choose a direction in his practice, which can be the Hunyuan Holy Body, the Hunyuan Taoism, or the Hongmeng Primordial Spirit, using this as a springboard to condense a Holy Heart of Heaven that belongs to him.
The Sacred Heart of Heaven is also known as the Hongmeng Small Heavenly Dao.
This state is called the Sage of Heavenly Dao.
But it is definitely not the heavenly level.
The level of the Heavenly Dao is to condense the Hongmeng Heavenly Dao and be able to be completely on par with the Heavenly Dao. This is the true level of the Heavenly Dao.
But in addition to this, when becoming a saint, there is also a kind of saint of the way of heaven.
This kind of Heavenly Dao sage is unable to achieve Hunyuan with his own foundation, so at the critical moment he uses oaths or merits to attract the power of Heavenly Dao to fill in and complete his foundation.
This kind of achievement of a Heavenly Dao sage is achieved at the cost of tens of millions of years of cultivation time. Because the power of the Heavenly Dao laws is borrowed and the Heavenly Dao cause and effect are affected, it takes countless times to refine the power of the Heavenly Dao laws in the Hunyuan foundation before one can gradually make further progress.
Only after these Heavenly Dao causes and effects are purified can one further condense the Heavenly Dao Holy Heart.
Now that Lu Zhong has become a Hunyuan Sage, what he needs to do next is to find a direction. For example, he can use the Hongmeng Fire Yuan Yuan Spirit as a direction to continuously condense the Hongmeng Fire Yuan Yuan Spirit to make it perfect.
Afterwards, this will be used as the foundation to evolve the Heavenly Dao Holy Heart. Once successful, one will gain the ability of a Heavenly Dao Sage and be able to mobilize the power of Heavenly Dao laws at will. At that time, whether one wants to merge with the Dao and become a Heavenly Dao level, or to become a Heavenly Dao level on his own, all will be matters for later.
As for how to condense the Hongmeng Fire Yuan Spirit and how to condense the Holy Heart of Heaven, there is only a rough idea after Pangu's imprint. After all, the direction of each Hunyuan Saint is different.
Lu Zhong had other ideas in mind.
The most convenient way to perfect the Hongmeng Fire Yuan Spirit and condense the Holy Heart of Heaven is naturally to open up another world and evolve a small Heaven within oneself.
This is why mythological saints like to create their own world.
But he didn't need to do that, as he had already reached the Taichu level, and the most important thing was that he had successfully condensed the thirty-six heavens, and was still borrowing the authority of the gods to evolve.
With this foundation, he can also borrow the authority of the gods to help him perfect the Holy Heart of Heaven.
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