“Master!”
"Master!"
When Luohou and Bifang saw Lu Zhong, they hurried forward to pay their respects.
Lu Zhong nodded slightly towards the two gods, indicating that they did not need to be polite.
The two gods have now each established their own palaces and can stand on their own. A slight smile flashed in Lu Zhong's eyes.
After entering the main hall of Zixiao Palace, Patriarch Hongjun said, "Your Majesty, please take your seat!"
Lu Zhong declined and said with a smile, "This time, you are the one who achieved the Dao of Hun Yuan. How can I take over the reins?"
Patriarch Hongjun's face was solemn. He bowed slightly and said, "Your Majesty the Ancestral God is the first leader of our God Clan. If it were not for Your Majesty the Ancestral God protecting the gods and educating the world at the beginning of the universe, we gods would still be in ignorance. How could we have such a grand occasion today? I might not be able to achieve the Primordial Chaos either. Please do not refuse, Your Majesty!"
The Heavenly Emperor Saint also smiled and said, "Your Majesty, what Fellow Daoist Hongjun said is correct. Please don't let Fellow Daoist Hongjun down! Please take a seat!"
The Saint of the Earth Emperor was standing next to him, also with a smile on his face.
Lu Zhong did not refuse and sat in the upper seat, while the Heavenly Emperor Sage sat in the first seat on the right, the Earthly Emperor Sage sat in the second seat, and Patriarch Hongjun himself sat in the first seat on the left.
He is a landlord after all.
The gods took their seats.
Only the clear voice of Hongjun Patriarch spread throughout the hall
"My fellow Daoists, today is the day Hongjun attains the Primordial Primordial Realm. The palace gates are wide open, welcoming the gods from all directions. My humble abode in Zixiao Palace is humble, and I am sorry for my inadequate hospitality. I have only prepared some ordinary spiritual fruits and spiritual wine. I hope you will not blame me!"
When he said this, the gods all said "I dare not"!
At this time, the thrones of the gods were filled with piles of spiritual fruits. It was not that they were shabby or not presentable, but compared with the Peach Banquet hosted by the Saint of Fire, they were indeed far inferior. However, the gods would not offend the saint at this time.
Some eloquent ancient gods hurried to warm up the atmosphere.
Lu Zhong had also noticed that the table was filled with spiritual fruits, including several rare innate spiritual fruits, such as fairy apricots, Jiaoli, jade dates, ice and fire Ganoderma lucidum fruits and other innate spiritual fruits.
There is no doubt that Patriarch Hongjun actually has quite a lot of personal belongings.
The gods spoke witty words one after another, and both the host and the guests were very happy for a while.
What followed was the highlight of the Hunyuan Ceremony, where Patriarch Hongjun began to lecture on the Great Way of Hunyuan.
Most of the gods came to pay homage for this reason.
Patriarch Hongjun walked up to the Taoist platform in the center of Zixiao Palace and began to preach his own Hunyuan Dao, with his own Sanshi Dao method as the main focus.
He can finally take this opportunity to spread the Great Dao of Hongjun.
The way that Patriarch Hongjun attained was also based on the innate divine way, but after attaining enlightenment, he organized his own Hunyuan Qi and created the Yuanshen Dao.
This path focuses on cultivating source energy, combining both sex and life, polishing one's own soul, evolving a special innate primordial spirit, and thereby condensing the primordial spirit step by step, ultimately killing the three corpses, reconciling the three corpses, and achieving the Hunyuan Dao fruit.
Sitting on the seat, Lu Zhong's eyes remained unchanged. Ancestor Hongjun did not take this opportunity to establish the Xuanmen.
It only expounded on the various methods of cultivating the innate source energy. In the early stage, it was very similar to the Qi Yuan Shen Dao in his San Yuan Shen Dao, which was based on the extremely powerful innate innate source energy.
However, practicing Qi is only in the early stage, while the later stage is about the primordial spirit.
Refining Qi into spirit, refining spirit into emptiness.
In this way, one can condense various innate divine lights, reshape one's own innate divine body, and fully strengthen the spirit and soul in the body.
In fact, the foundation still lies in the Great Dao of the Yuanshen.
This may be considered the most primitive version of the immortal way, but it is not correct to say that it is not a Shinto method.
The Hongjun Avenue created by the ancestor Hongjun can also be regarded as a serious innate divine way, but people focus on the use of innate source energy, extracting divinity from the source energy, and condensing the origin of divinity. There is nothing wrong with this.
Lu Zhong's eyes were filled with contemplation.
Although Patriarch Hongjun's innate divine way looked serious, Lu Zhong knew that he might have to do something next!
Of course, Lu Zhong also knew that it was inevitable that some explorers of other great ways of heaven and earth would appear in the prehistoric world.
He couldn't possibly kill them all.
If the ancient world wants to transform and grow, it must naturally experience the intersection and collision of the crystallization of the wisdom of the gods.
If the innate divine way cannot defeat the paths explored by the gods, then there is no need to use such a great way.
At worst, he could just build another major road.
Of course, Lu Zhong also believed that the innate divine way, which had undergone several transformations, had enough advantages to surpass the Xuanmen Avenue, and even the budding Buddhist and Taoist methods.
…
The most important point in Patriarch Hongjun's preaching this time was naturally the Three Corpses Dao.
Patriarch Hongjun did not hide this point and immediately told the secret method of the Three Corpses, with the focus being the method of beheading the three corpses.
However, it is not explained how to choose the three corpses that are beneficial to the path of Taoism, or even how to reconcile the three corpses. This is the core of the secret method of beheading the three corpses.
The three Hunyuan Saints saw this scene but did not care. After all, this was the core competitiveness of Hongjun Patriarch's sect. If he was unwilling to share it completely, that was Hongjun Patriarch's own right to choose.
Patriarch Hongjun is very kind in being willing to make the secret method of beheading the three corpses public.
Lu Zhong didn't care because he had already perfected the secret method of beheading the three corpses long ago and even innovated it.
Inside the Zixiao Palace, thousands of guests, including many gods, seemed to have gained some understanding after listening to the teachings of Hongjun Dao. Divine lights were gestating and condensing above their heads, and eternal energy was blooming.
In just a thousand years, more than a dozen powerful masters who had set foot on the eternal divine path appeared in the hall.
These ancient gods all reached the quasi-saint realm by beheading the three corpses.
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