At this time, as several gourds were taken away from the spiritual vine on the mountain wall, it seemed that its origin was severely damaged, and the spiritual light dimmed a lot!
The remaining two gourds are the smallest and appear to contain the least spiritual essence.
"Fellow Daoist Hongyun, you take it first!"
Jing Ling took a step back and signaled Old Man Hongyun to go ahead and pick the gourd.
Although Patriarch Hongyun was the weakest among them and had just entered the Daluo realm, Jingling also wanted to establish a good relationship with him because he gave up a position for her.
In addition, although Jingling lacks treasures, it does not mean that he does not have any spiritual treasures in his hands.
But Patriarch Hongyun does not look like a wealthy person.
"Thank you so much, fellow Daoist, and all the great gods. I would be very honored to receive your kind words!"
Ancestor Hongyun also stepped forward and took the red-skinned gourd from the last two gourds. He stroked the small red-skinned gourd and felt the innate mystery inside. He was overjoyed.
Jing Ling took the last blue gourd.
This blue-skinned gourd is the smallest and has not yet fully developed, but just sensing a little bit, a smile appeared on Jingling Yu's face. Although this blue-skinned gourd has not been fully conceived, it is still an innate number after all. If it is well sacrificed and refined, it can become a spiritual treasure for enlightenment.
Because this innate gourd is very suitable for her path.
When choosing a spiritual treasure for achieving enlightenment, it does not necessarily have to be of high quality, because the spiritual treasure will grow with you and become stronger and stronger. It is enough for it to have growth potential, and secondly, it must be in line with your own path.
This blue gourd contains unique purification rules, which is very good.
After the seven gourds left the body, the spiritual roots on the cliff suddenly lost their brilliance, the branches and leaves gradually withered, and the vines gradually lost their luster.
Seeing this, Nuwa stepped forward and pulled up the gourd vine, chuckling softly, "Although this spiritual root has lost its origin, it is still an innate thing after all, and can be used to refine an innate magic weapon!"
Jing Ling felt a little regretful when she heard this. She knew that her master liked to collect spiritual roots from heaven and earth. Although this divine vine had lost its origin, she believed that her master would not necessarily dislike it.
However, since Nuwa took away the treasure, she couldn't bring it up again.
After getting the treasure, the gods left one after another, but before leaving they still said hello to Jingling. Taiyi and Nuwa both invited Jingling to visit the Sun Star and Fengqi Mountain in his spare time.
…
Dozens of eras passed by gradually. To the gods, the long years were just like a dozen years.
After more than a dozen epochs of tug-of-war and collisions, the main legal network established by the Divine Court and Heavenly Realm was gradually perfected. After many mountain gods took their positions, the Divine Court and Heavenly Realm's control over the wealthy prefectures in the center of the prehistoric world was significantly enhanced.
The gods can all sense the changes.
The originally fierce confrontation among the many innate gods gradually became sporadic and scattered with the emergence of new trends.
This is a symbol of the divine court and heavenly realm further controlling the order of the ancient world.
This change was welcomed by many gods in the Divine Court, but it constrained many innate gods in the wild. However, what comforted many innate gods was that although the Divine Court and Heavenly Realm further strengthened their control over the prehistoric land, it did not affect the normal development of many innate sects.
As long as the gods do not violate the laws of heaven, the Divine Court is still very lenient to a certain extent.
This is actually beneficial to many peace-loving gods!
Taiyi also seemed to be trying to ease the conflict with the gods.
And in this process, the mountain gods who were thrown into the earth were strictly restrained. For this purpose, many divine laws were formulated together with the gods, including the famous Five Emperors' Divine Laws. The Underworld Divine Laws were used to supplement the Divine Court's Heavenly Rules.
This is also to expand the influence of the Five Emperors, which has won the goodwill of many gods under the Five Emperors' Taoist lineage.
…
Many innate gods knew that this was the Divine Court trying to win the hearts of the gods in the Divine Court and to sow discord, but there was nothing they could do.
Recently, as the backbone network of the Divine Court and Heavenly Realm has gradually stabilized.
News came from the Divine Court that an ancient god in the Divine Court Heavenly Realm proposed to promote the nationalization of the priesthood in the ancient world.
Since the gods have established special priesthoods related to the origin, they must be reported to the Divine Court, be subject to review by the Divine Court, and finally be judged by the saints of the Temple of Heaven.
This caused the gods to discuss this.
It was just a preliminary draft, but the gods still expressed their disapproval. Some ancient gods believed that once this happened, it would block the upward channels of the entire multiverse, causing the gods to gradually lose their creative power and turning the multiverse into a stagnant pool.
This will evolve the divine court and heaven into a formalized system.
Of course, there are also some innate saints who simply think that the Divine Court is too involved.
It is the freedom of the gods to open up new original priesthoods in the Xiantian Shinto.
Many excited innate gods even started shouting, saying that the Divine Court was pressing the gods step by step.
…
"It seems that this proposal will not be easy to pass!"
Inside the Taichu Heaven Realm, Lu Zhong's eyes were calm.
In fact, in his opinion, this proposal does have some flaws, but it is partially desirable. For example, some low-level priesthood powers can be nationalized and taken over by the Divine Court. The gods are not allowed to use their own divine power to privately enthrone and thereby affect the operation of the Divine Court.
For another part of the gods whose performance is not up to standard, it is necessary to remove them and give their positions to talented gods.
Small Book Pavilion
The capable ones shall occupy it, and the virtuous ones shall occupy it.
This is necessary to take back some power from the gods.
However, there is no need to use this to eliminate the gods of the multiverse, open up priesthoods, and develop the enterprising spirit of Shinto.
There are still many special original god positions vacant in the multiverse, which require many powerful people to open them up and help the multiverse evolve.
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