One is to continuously elevate one's special divine status, eventually achieving the status of a saint, and then integrating the statuses to achieve Hunyuan.
The other one is to use the Shinto Dharma to trace the origin of heaven and earth and continuously transform to achieve the perfect Tao fruit.
After achieving enlightenment, one will continue to accumulate new Hunyuan Dharma images, thereby broadening one's own path and being able to step into the realm of Heavenly Dao Saints, and even the Heavenly Dao level.
For example, he first condensed the five core Pangu Dharma images to step into the level of Heavenly Dao, and finally condensed the eighty-one Pangu Dharma images, condensed the power of the three thousand great Dao laws, and finally achieved the Dao fruit of Hongmeng power.
Although they have the same purpose, they are still clearly distinguished from each other.
Ancestor God Pangu was in deep thought. If he wanted to restore his own Taoism, he would inevitably have to interfere with the fortune of the multiverse. His Pangu Taoism actually had a foundation, but most of it was now marked with the mark of the Taoism of Ancestor God Huode.
This eventually became the nourishment for the rapid rise of the Fire God.
There was actually no way around it. After all, he had already fallen that year, and his return was nowhere in sight. The various methods he left behind were indeed intended to encourage the emergence of a leader among the gods of the prehistoric world, who could lead them to protect themselves, and at least not let his efforts go to waste.
But the Fire God did a great job.
Now that I have returned, the situation is naturally different.
The ancient world has risen.
But if he wanted to restore his Taoism, he had to challenge the opponent again and take back his own Taoism.
The dispute over the orthodox doctrine is still inevitable.
He believed that the Fire Saint was also well aware of this and was not even afraid of his challenge.
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