Chapter 286 New Jiushan, New Outlook
Zheng Fa also knew what the natal magic weapon was.
After all, he was very familiar with Senior Sister Zhang's Feixian Pen and Uncle Pang's Five Dragons Palace.
Now, compared with what Venerable Tianhe said, there is a big problem -
In the Five Dragons Palace, Uncle Pang refined the spirits of five snake monsters that were about to transform into dragons.
There are even remains of the four spirits of heaven and earth in the Feixian Pen.
It is far beyond what the monks can produce on their own.
Is this the difference between the original method of the natal magic weapon and the current method?
Zheng Fa was puzzled and continued to listen to Venerable Tianhe: "Golden Dan cultivators are perfect and complete, without the need for external things. The human body is a small world, containing all visible and invisible things."
"Therefore, the method of refining the natal spiritual treasure is not in external objects, but in one's own body."
After saying this, the Taoist's five senses and seven orifices all shone brightly, like a furnace for refining weapons.
The fire, water and wind in the furnace surged, and five-colored spiritual energy poured out of his mouth and nose.
For a moment, Zheng Fa saw clouds and smoke in front of his eyes. He felt like he was in a fairyland and could not see anything clearly.
Only a flying sword slowly took shape in the smoke and fire.
Zheng Fa's fingers slowly left the jade tube.
This time, Venerable Tianhe's sermon was mainly about demonstrating how to refine treasures, and he said very little.
The most important ones are the first few sentences.
But these few words gave Zheng Fa some boundless associations.
From this we can see that the natal magic weapon in the original Tianhe method is probably different from the current immortal gate method.
The biggest difference is the relationship with external objects.
Reverend Tianhe's path now seems to be consistent, from the golden elixir that does not require any external objects, to the Zhuxian method that requires nothing but the sword.
Simply put, it means just looking within yourself.
As for the immortal sect's magic, judging from Senior Sister Zhang and Uncle Pang, the innate magic weapon still requires spiritual materials from the outside world.
In this regard, it is actually difficult for Zheng Fa to say who is better or worse - he has long understood that the current immortal sects have not completely abandoned the Tianhe method, but have inherited it through transformation.
Venerable Tianhe is strong.
But that doesn't mean that Tianhe Method is flawless... maybe Xianmen Method is more suitable for ordinary people? He felt that he needed to discuss the reasons with Senior Sister Zhang and the others.
But there is one sentence that Zheng Fa cares more about: the human body is a small world...
This sentence is similar to what Tang Mudao said about the principles of the golden elixir and the formation of the universe.
This number one person in the last calamity seemed to have also understood the essence of the golden elixir? Or, perhaps it was because of this that Venerable Tianhe obtained his innate magical powers? With a thought in his mind, he flashed to the medicine garden and looked at the standing Sun and Moon Bell.
Before, he always thought that Venerable Tianhe created the method of creating the natal magic weapon after he obtained the Tianbei Realm and knew what the luck magic treasure was.
It seems now.
Reverend Tianhe might have gone further than he imagined—he seemed to want to cultivate himself into a celestial monument realm?
Could it be that his flying sword is like the Sun and Moon Clock?
He thought about it and flew towards Senior Sister Zhang's yard.
On the one hand, he would discuss some new discoveries with Senior Sister Zhang and even Uncle Pang every day.
On the other hand, he had just taken office as the head of the sect, and many of his ideas required the cooperation of Senior Sister Zhang.
As soon as I arrived in the yard, I saw Senior Sister Zhang saying something to the Nine Mountain Patriarch. The Flying Immortal Pen in front of her was dancing in the air, drawing a series of talismans.
Patriarch Jiushan nodded slightly, stretched out his hand, and a seal flew out from his sleeve and merged with the talisman in the void.
Zheng Fa was quite familiar with this seal. It was the combination of the Mountain and River True Shape Talisman and the Nine Mountains. It had stopped the Blood River Ancestor before and was quite powerful.
A few days ago, Zheng Fa and Senior Sister Zhang wanted to move the Nine Mountains into the Nine Mountains Realm. This turned out to be more difficult than Zheng Fa had imagined - the Nine Mountains were too vast, and the Nine Islands of the Heavenly Palace could not fit in all.
Later, it was Senior Sister Zhang and Master Jiushan who managed to turn it into this seal and brought it in. Senior Sister Zhang even gave this seal a name, the Mountain and River Seal.
The seal was surrounded by spiritual talismans and gradually turned into a curtain of light.
There were some words on the light curtain, saying "mission", "good deeds", "exchange", "notice" and so on.
“Has this contribution system been established?”
Senior Sister Zhang nodded: "This is not difficult, the difficult part is how to write it into this Mountain and River Seal."
Zheng Fa also understood what Senior Sister Zhang meant.
In the final analysis, this is an automated task system. The good deeds they refer to are actually more extensive than the heavenly deeds.
Doing things in the secular world and increasing the incense offerings in the Nine Mountains Realm is naturally a good deed.
But cultivating spiritual materials in the medicine garden and repairing houses on the Nine Islands of the Heavenly Palace are also good deeds.
In the future, if someone creates new knowledge about cultivating immortals, or obtains a high ranking in any major examination, they can also gain good merits.
Simply put, this is a new system that combines the Jiushan Sect's general affairs system and the previous Tianbei Realm's Tiangong system.
Anything that can help the Nine Mountains Realm develop will be rewarded as good deeds.
As for the exchange ratio between good deeds and spiritual materials, there have also been changes.
To be honest, it is much less than the spiritual materials that can be exchanged with the same heavenly power - Zheng Fa calls this thing the channel fee.
But it is also necessary...
After becoming the head of Jiushan Sect, he realized that the Jiushan Sect required money everywhere. What's more, there were some tasks that could not generate incense.
Therefore, good deeds are naturally devalued relative to natural merits.
…
Tiangong Island was very lively. Sun Daoyu joined the crowd and headed towards the former Hall of Treasures, now the Hall of Good Deeds.
The jade bi had changed its appearance and was divided into several large pieces.
Sun Daoyu finally got to the front of the line. He took out his disciple token and shone it in front of the jade disk.
His name, cultivation level and the number of accumulated good deeds were displayed on the jade disk.
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The most outrageous thing is his last test result...
He first clicked on the "Task" column. There were a variety of tasks in it, including building the Nine Islands of the Heavenly Palace, going to the lower world through the Sun and Moon Bell, and helping to cultivate spiritual plants in the medicine garden...
Sun Daoyu noticed that the first few tasks were suitable for cultivators in the foundation-building stage who were not good at mathematics...
It’s sweet, but hurtful.
He clicked on the good deeds column again and found that he had more than 40 good deeds! Sun Daoyu clicked on the number, and a few lines of small words appeared on the jade disk:
“Repairing University Island—Five Good Deeds.”
"Lectures on Paradise Island - Five Good Deeds."
“…”
Only then did he understand that these were some of the things he had done for the sect before the monument of good deeds appeared. He did not expect that Sect Master Zheng had actually written them all down.
He couldn't help but feel warm in his heart, but he found that the disciples behind him were already eager to try, so he quickly made way.
When he walked out of the Hall of Good Deeds, he heard some disciples discussing:
"I heard that no matter what level of cultivation you have, you can no longer grant resources privately in the future?"
"Master Zheng said that unless the rules are changed, everyone will act according to the rules..."
"In this case... I am convinced."
Sun Daoyu nodded slightly.
There are differences in everyone's cultivation, and even greater differences in their abilities. It is indeed impossible to be completely equal.
But there is a clear set of rules, which is much better than before.
This system is actually very popular among grassroots disciples.
…
As soon as he walked out of the Hall of Good Deeds, he saw that the Hall of Conferred Gods nearby was also crowded with people.
This is strange - the Temple of Conferred Gods had been abandoned before. After all, the leader is in charge of the Nine Mountains Realm, so the Temple of Conferred Gods is not of much use.
When he got closer, he found that the plaque on the door of the Fengshen Temple had been changed, and the new name of the temple was written on the plaque:
"Temple of the Sages"
Sun Daoyu was full of doubts. When he entered the temple, he found that the original statues in the temple were gone - and in the original places of the statues, there were a few more statues.
He stepped forward and took a look, his eyes widened.
He recognized the people on the statue! The first one was an old man and a young man holding hands and walking with their heads down. There was a sign under them: "The inventor of the talisman - Li Nuo and his son"
Sun Daoyu swallowed and looked to the side.
There are several figures squatting over there, the one in the middle is a fat middle-aged man, and in front of this group of people, there is a small rice seedling.
There is also a stone tablet below them: "The inventors of Qianhe Valley - Master and Apprentice Qian Zheng"
There are also introductions to the talisman and Qianhe Valley on the stone tablet.
Below the stone tablet is Li Nuo, leaning over and crying, and Qian Zhenren, who is overjoyed.
Sun Daoyu smacked his lips.
Is it sour?
As long as the Nine Mountains Realm still exists in the future, the appearance and names of these people will not be forgotten! Of course it’s sour.
But are you convinced?
Everyone knows that this time the sect and the Wushuang Society of the Hundred Immortals Alliance made a big deal, earning a lot of spirit stones from the talismans and Qianhe Valley.
Of course I admit it!
He looked at the other disciples, and the expressions on their faces were so similar to his own—
I also want to stand above this group of sages! (End of this chapter)