Huiming of Mahayana Star

met the idol of many Buddhist scientists on Mahayana Star.

The Buddhist technology of Tianyuan Star Region comes from the Buddhist technology of Tianbei Star Region, and the Buddhist technology of Tianbei Star Region comes from Tiannan Star Region, and the source is Blue Star.

Therefore, although the Buddhist technology of Tianyuan Star Region, including the current textbooks, has been deleted and reduced by Buddhism (mainly in the humanities direction), the main body still comes from Blue Star, which inevitably uses a large number of chapters to describe Liang Long.

Liang Long has more than a dozen inventions that are epoch-making and have opened up a new industrial revolution, such as nuclear fusion technology, such as energy compression and purification technology.

The invention of these two technologies has changed the ecology of Blue Star, allowing hundreds of billions of mortals on Blue Star to no longer worry about energy and no longer compete with immortal cultivators for resources. The cross-border teleportation array has changed the situation of the star field in the heavenly court, which is a very great invention.

Blue Star once listed the top ten most influential scientists in Blue Star within 10,000 years. Liang Long is one of them, and ranks in the top three, second only to the one or two scientists in the classical era.

This means that Liang Long is the idol of many scientists, including Buddhist scientists.

"Bang, bang, bang"

When Huiming saw Liang Long for the first time, he knelt down with a plop and kowtowed three times, which made Liang Long stunned. This guy did not play by the rules.

"Are all the Bodhisattvas in Buddhism so enthusiastic and greet each other by kowtow?"

"No, I am just excited."

"Oh?"

"Senior, you don't know that our Buddhism adheres to the concept of saving all living beings, and your inventions have saved countless lives and are the foundation of all science and technology. Therefore, we Buddhists regard you as a great sage. With such a great sage in front of us, how can I not be excited?"

Huiming said. He really didn't lie. The scientists in Buddhism, including some Buddhist practitioners, all respected Liang Long very much.

Liang Long's research was epoch-making and solved many problems. Modern technology, energy is the foundation. Without energy, everything is empty. So in a sense, it is also true that Liang Long's research has fed countless people.

Now the scientists of Qiyuan Star say the most that God does not bless Buddhism, and does not allow a Liang Long-like scientist to appear in Buddhism, otherwise there would be no worries about Buddhism not flourishing.

"Haha, so that's the case, but the scientists of Buddhism seem to be making weapons and slaughtering all living beings"

"Senior, science and technology are not sectarian, and the right and wrong of Buddhism and heaven cannot be explained in a few words. Abandon all prejudices, and the glory of the senior will shine forever"

"Haha"

Liang Long laughed, Huiming is amazing, he praised him highly from the beginning, how could he get angry.

"Senior, I, a Buddhist scientist, admire you very much. Can you please say a few words, and then I will pass it on to those people to inspire them"

"Of course, and Liang is also very curious about the Buddhist world. If the two sides are not hostile, Liang would like to visit Buddhism. Huiming Bodhisattva, can you arrange it?"

Liang Long also fought back. Do you have the courage to let Liang Long go to Buddhism for a tour?

"Senior, according to my wish, I am very welcome to come. However, I am a bodhisattva, a small cultivator, and I cannot make the decision. When I return to Buddhism, I will report to the masters of Buddhism. If the masters agree, I will come to Mahayana Star to welcome you."

Huiming answered very beautifully. He was very willing to do such polite words.

Liang Long also smiled and said little. He just said a few nice words, such as technology changes life, scientists should serve the public as their concept, and no one can blame them.

Then Liang Long and Huiming chatted for a long time, on a variety of topics, and even discussed a lot of Buddhist principles. What surprised Liang Long was that Huiming's research on Buddhist principles was very thorough. Liang Long's words were enough to defeat the Buddhist heart of the bodhisattva realm Buddhist cultivator, but Huiming was not shaken at all, and even fought back and forth with Liang Long.

After a hundred blue star hours, Liang Long and Huiming's first meeting ended.

"It's incredible. Buddhism has produced a talented person. Huiming is very difficult to deal with."

Liang Long commented on Huiming after returning to Lin Jiang's manor.

"It seems that Huiming is really powerful, as he can make you feel difficult."

"Well, I have dealt with quite a few Buddhist practitioners. Even if they are at the same level of Bodhisattva, they are no match for Huiming. This person is proficient in Buddhism, more proficient than those true Buddhas, and his thinking is not pedantic at all. He is very open-minded and active. In addition, I can be sure that Huiming does not have a Buddha's heart."

"Uh, no Buddha's heart?"

"Ancestor Lin wouldn't think that Buddhist principles can fool all Buddhist practitioners, right?"

"Tell me about it in detail."

"Buddhism and Buddhist principles are actually a kind of religious rhetoric that can make 99 percent of people believe it, but some people don't believe it, such as people like me, an absolutely rational and absolutely confident person. This is the same everywhere. On Blue Star, Ancestor Lin said that being an official is to serve the public. How many people do you think believe it?"

"Many people still have faith and original intentions."

"Haha,"

Liang Long did not deny it. Just listen to it.

"Liang Long, do you think it is possible to persuade Huiming to rebel?"

"Yes, but it is very difficult. It is possible only if Huiming is completely crushed. Moreover, the risk is very high. This kind of person can easily disguise himself. Routine and anti-routine are all in his mind. I suggest you don't hold this idea." "

You can try it. It's a spare move. If it succeeds, Buddhism can basically be considered finished,"

said Lin Jiang. The Heavenly Court and Buddhism jointly own the six major star regions. If the Tianyuan Star Region is taken, Buddhism will lose half of its territory. The strength of the Heavenly Court has a crushing effect on Buddhism, and Buddhism can basically be declared finished.

"Okay, I'll try my best,"

said Liang Long. If anyone can persuade Huiming to rebel, it can only be Liang Long. Liang Long is the one who has the opportunity to crush Huiming in all aspects.

········

The second meeting between Liang Long and Huiming began soon, and Ye Chen and the others left.

Liang Long took Huiming to see the social ecology of Dacheng Star, took Huiming to the residences of the lowest class of people on Dacheng Star, and also saw the prosperity of the middle class, and naturally the enjoyment of the wealthy class. Liang

Long showed him these to tell Huiming what the lower limit of Dacheng Star is. From a social perspective, the technological era of Dacheng Star is not much different from the era of cultivating immortals. It is still a pyramid form of lower, middle, and upper classes, but the lower limit of Dacheng Star will be very high. Even those who are very poor can have enough food and clothing, and have certain medical insurance. With the technological level of Dacheng Star, this kind of medical insurance is very terrifying. Even terminal illnesses such as cancer are within the scope of insurance.

And these guarantees are the meaning of technology, and at the same time, they are also the mission and obligation of cultivators. If we talk about it in a deeper level, it is also the meaning of life for these people.

Liang Long introduced Maslow's hierarchy of survival needs to Huiming. For people like them, their lifelong pursuit, in addition to immortality, is some self-satisfaction. To put it simply, it is the matter of posthumous reputation. As a cultivator, in the next life, the feeling of leaving a name in history like Liang Long should be pursued by many people.

After listening to Liang Long's words, Huiming also fell into deep thought, and his defenses were involuntarily relaxed.

Huiming, like Liang Long, is actually a person who has escaped from vulgar tastes. If you use beauty and power to seduce them, it is an insult to them.

But if it comes to ideals, it's different. They have one thing in common, that is, idealists, but Liang Long's ideals are different from Huiming's.

Huiming's ideals are full of traces of classical scholars. He was born in a poor family and mixed in the market. It was the Buddhist monks who took him back to Sanbao Temple and protected him as he grew up. Therefore, Huiming has a grateful attitude towards Buddhism. It was his master and ancestors who allowed him to lead Buddhism to prosperity, otherwise he would have ascended long ago.

During this process, some of the Buddhist ideas also gave him the idea of ​​helping the world. He had the ability and status to do things that would make Buddhism prosperous. Over time, this became his ideal. In the

constant communication, Liang Long also slowly discovered Huiming's mentality and grasped Huiming's psychological flaws, so Liang Long did a lot of targeted work.

Huiming is such a smart person that ordinary reasons cannot convince him. To completely defeat his heart, you must completely defeat the theoretical system of Buddhism.

He once used what is good and how to define good to defeat Fakong's Buddha heart, but now, he wants to go a step deeper and completely deny the Buddha of Buddhism and how to define Buddha to defeat Huiming's defense.

"I have gained a lot from communicating with the seniors, but Huiming feels uncomfortable today. Please forgive me, I want to take a rest."

Huiming is also very smart and sensitive. Seeing Liang Long starting to explore the fundamentals of Buddhism from the shallow to the deep, his mood was very turbulent and he immediately became alert.

He wanted to avoid it. He didn't dare to continue the conversation. If he continued, he was afraid that he really couldn't go back and would be unable to resist being expelled from Buddhism.