As for the supreme secret manual of the Void Moon Palace?
Would a true god even deign to look at this thing?
Yun Qingwu even hoped that the true god would watch and perhaps optimize the secret manual.
However, the truth is that Fang Xiu really did like him.
He comes from a modern world where traditions have been severed. The path of a Spirit Master is known as Demonic Cultivation in Kyushu, which uses strange powers to impact the mind. Here, it is called drawing demonic energy into the body.
These practices are considered extremely barbaric, brutal, and highly dangerous by the people of Kyushu. The higher one's cultivation level, the greater the risk of going into demonic possession, which is what spirit masters often refer to as spiritual loss of control.
However, the path of the Spirit Master is not without its advantages, the biggest of which is speed!
People like Fang Moli only took a few years to go from an ordinary person to a fifth-tier expert. In the Nine Provinces, even a genius would need decades.
Now that I think about it, it's not unreasonable to call Spirit Masters "demonic cultivators." They do fit the definition of a demon: quick to learn, extreme in personality, short lifespan, and prone to losing control.
On this day, Fang Xiu was in the Xuan Yue Palace, holding an ancient book called the Xu Yue Jing and reading it.
The Void Moon Scripture is the supreme secret text of the Void Moon Palace. Rather than calling it the Void Moon Scripture, it would be more accurate to call it a hodgepodge.
He learned from Yun Qingwu that the Xuyue Scripture was created by combining the strengths of various schools, taking the essence and discarding the dross. The book basically reflects the techniques of all the well-known sects in the entire Southern Yue.
The techniques of each sect are closely guarded secrets, but by having its disciples marry into various sects and by having its female disciples travel around to learn from them, the Void Moon Palace has actually managed to acquire the secret techniques passed down by each sect over the years.
He then combined this with the traditions of his school to create the Void Moon Scripture.
It is no exaggeration to describe the Void Moon Scripture as profound and extensive. It can be said to be the number one martial art in Southern Yue, and even among the top in the entire Yunzhou region.
Fang Xiu has been studying the Void Moon Scripture these past few days, not because he intends to switch from the Law of Life and Death to the Law of Contemplation, that is, from the Demonic Path to the Immortal Path, but because he is learning the various methods of circulating spirits recorded in the book.
The method of transporting spirits is very important; the most typical example is Fang Moli and Lu Ziming.
When Fang Moli fights, he basically just slashes wildly with his sword. With the Xuanyuan Sword in hand, he either defeats his enemy with a single strike or is defeated by his enemy.
However, Lu Ziming, the former captain of headquarters, had mastered the Light of the Mind in various creative ways, such as Fire Sword Style, Wind Sword Style, Cloud Sword Style...
This is actually the Spirit Circulation Method, which allows you to better utilize your own power.
However, no matter how talented Lu Ziming was, his own research on the Spirit Transporting Method could never compare to the accumulation of knowledge and experience that the Nine Provinces had accumulated since ancient times.
After reading the Void Moon Scripture, Fang Xiu also discovered something: even if he couldn't break through to the sixth rank, there was still room for improvement in his strength, which was to learn the Spirit Circulation Method of the Nine Provinces and learn the techniques.
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