Spring goes and autumn comes. Since Chang Hao took over as the head, more than thirty years have passed in the Xianjian world. If we count from the calamity of the Evil Sword Immortal, almost a decade has passed.

On this day, the green rose mountain was covered with rosy clouds, and then a huge trinity of Dharma images vaguely emerged in the clouds...

Compared with Guan Liyuan's previous trinity of Dharma images, the new Dharma images have been completely divided into "self" and "external objects", that is, matter, energy, and "cause and effect"!

Instead of "self", "matter", "energy"...

The "self" side still has long straight white hair and white eyes; the side representing "external objects" has become a combination of a demon and Medusa, with skin and tentacles on the top of the head similar to a demon, but with a few scales on the cheeks and forehead; the side representing "cause and effect" has officially "three-legged" with the other two rules, just like "Guan Liyuan Beast·Buddha Mode", at this time one hand is still holding a Buddhist rosary, each of which is a "Reincarnation Sharingan" pattern...

The lower body is no longer a shared snake tail, only the "external object" side is still a human body with a snake tail, and the other two have independent lower bodies, and the three are separated by a common screen or throne-like thing, facing three directions respectively.

It looks... a bit like the BOSS in the prequel of Chinese Paladin V, the "three emperors in one" structure!

However, this appearance flashed away, and the side representing "cause and effect" quickly twisted into "Guan Liyuan Beast·God of War and Wisdom Mode" - that is, wearing the holy clothes of Athena.

In the digital world, Guan Liyuan has developed the "Guan Liyuanmon·God of War and Wisdom Mode", which has abilities similar to Minervamon, but is not a loli.

That's right, in the Xianjian world, Guan Liyuan has completed the fit of the self, external objects, and cause and effect.

However... there is no clue about the fit between space and the three. The reason why he showed the appearance of Athena mode is just to cover up his appearance of Buddha mode to avoid suspicion from the God Realm.

As for the further goal - "cause and effect" promotion to the advanced level, and the initial fit between space and the three... there is no clue at this time.

"Master, Nangong Huang is on Green Rose Mountain, and seems to have something to ask you." Shepan transmitted outside Guan Liyuan's retreat.

After the strange phenomenon converged, Guan Liyuan immediately knew that Nangong Huang was also on Green Rose Mountain.

Because Guan Liyuan had said before that he was at a critical juncture in his retreat, Shepan had no intention of disturbing Guan Liyuan!

"Got it." After Guan Liyuan learned about it, he also came out of retreat.

Continuing to stay in seclusion would not have any effect, Guan Liyuan also had to walk around...

Nangong Huang came to Green Rose Mountain, not only because it was the 15th of August a few days ago, he came to congratulate his master and uncle on the festival as usual, but also to ask about Li Sansi's news!

Nangong Huang and Li Sansi are sworn brothers, and they went to the earth veins and the demon world together, and their relationship was extraordinary.

After Li Sansi and his wife disappeared, Nangong Huang often lingered in southern Xinjiang, investigating the matter everywhere. A few years ago, Guan Liyuan also learned from him that Li Sansi's theft of the water spirit beads seemed to have nothing to do with worshiping the moon - it was somewhat different from the original work Guan Liyuan knew. Moreover,

Nangong Huang went to ask Huangfu Ying about Li Sansi and his wife. According to Huangfu Ying, when Li Sansi and his wife gave him the poisonous dragon gall, they seemed to have known that they had not much time left, and said that they would find a place to bury their bones in southern Xinjiang, and never come out again.

It was not like in the original work, where they died of poison after returning to Yuhang.

Otherwise, even if Guan Liyuan was angry at the attitude of the Miao people towards Lin Qing'er and did not kill Bai Yue, Nangong Huang would definitely not let him go!

This also puzzled Guan Liyuan. If Li Sansi knew that he had hidden dangers at that time, why didn't he come to Luoluo Mountain or go to his master Jingtian?

Is it because he felt that Jingtian and himself could not solve his troubles, or because... he was not actually in trouble?

As for Bai Yue's chaotic politics in Southern Xinjiang...

Although Nangong Huang has a chivalrous heart, the attitude of the Miao people in Southern Xinjiang towards Lin Qing'er reminds Nangong Huang of his experience in Shushan. So since Bai Yue has nothing to do with Li Sansi's disappearance, Nangong Huang is too lazy to pay attention to him.

In the past ten years, even though Nangong Huang has been very low-key in Southern Xinjiang, he has been revered as "Nangong Daxian" by the major immortal gates in Southern Xinjiang.

Nangong Huang has never survived the catastrophe, but he does belong to the path of cultivation-the original spiritual energy he needs is directly taken from the earth veins, and does not need to enter the catastrophe space!

Now Nangong Huang can mobilize the power of the earth veins anywhere in the human world. Not only has he reached the state of unity between man and nature, but his strength is also comparable to that of the peak half-immortals who have achieved the state of unity between the five qi and the mixed primordial unity.

If he is near the entrances and exits of the earth veins such as Shushan, he can even have the strength of a true immortal!

Whether it is a serious cultivation sect or the Moon Worship Sect, they all know that this Nangong Immortal... can't be provoked!

After all, there are no more than five people who can rival him in the entire human world, and three of them are his master and uncle.

"Uncle Guan, Brother Li and the others... Is there no news from 'over there'?"

After seeing Guan Liyuan, Nangong Huang saluted hypocritically, and gave Xuejian the Nanjiang Hundred Flowers Cake, which is said to have the effect of beautifying the face... Then he immediately started asking Guan Liyuan the same old question.

"No, it's good news." Guan Liyuan rolled his eyes.

Not only the ghost world, Guan Liyuan also went to several key locations, grasping the power of time and space, calling the cause and effect connection, trying to trace back what happened that year, but... he was interfered by another unknown source of power, and the key point failed to go! The

"over there" that Nangong Huang said naturally refers to the ghost world - until now, the souls of Li Sansi and Ge Qiaoling have not entered the ghost world.

"I almost turned Nanjiang upside down, where could the people go... If they were safe, why didn't they contact us?" Nangong Huang also scratched his head.

"After the festival, are you going to Nanjiang?" Guan Liyuan asked.

In the past ten years, Nanjiang has almost become Nangong Huang's second home, and he has been there most of the time.

"No, it's been ten years... I should have found all the clues I can find. Brother Li's son is already an adult. When I met my master before, I asked for his permission. After that, I plan to go to Yuhang and accept Brother Li's son as my apprentice." Nangong Huang said.

Nangong Huang first went to see Li Sansi's master Jingtian, but Jingtian had no intention of accepting any more disciples, so Nangong Huang prepared to accept disciples himself.

"Yuhang... Well, okay, I'll go with you to take a look." Guan Liyuan said.

It's not that Guan Liyuan wanted to see Li Xiaoyao, but he also wanted to find the Water Spirit Pearl by the way...

Poor Shui Lingshen's true spirit projection should still be in Shui Lingzhu, but Shui Lingzhu also disappeared with Li Sansi!

Now Guan Liyuan recalled that in the original work of The Legend of Sword and Fairy 1, Shui Lingzhu appeared in a very strange way. It was actually Li Xiaoyao who exchanged it with his childhood self for a wooden sword in the "Returning Soul Fairy Dream"...

From Guan Liyuan's current perspective, this is completely incredible - whether it is the Returning Soul Fairy Dream or the Blood-soaked Soul Resurrection, they are just reproducing the fairy arts of the past, and will not really reverse the past, let alone send something back from the past. Even Fuxi can't do it!

Therefore, Guan Liyuan is also confused about the whereabouts of Shui Lingzhu. Guan Liyuan went to Yuhang once a few years ago, and Lei Lingshen and others did not feel Shui Lingshen nearby.

Since Li Xiaoyao is an adult, Zhao Linger should also be an adult. Maybe... Shui Lingzhu is still with Nuwa's descendants? Guan Liyuan plans to take a look on the way...