Chapter 71: Spring and Autumn Period and Warring States Period (10) Fengya Song: Qin, Zheng, Konghou, Xiao...
With the basic power system, Ye Mo's doubts can be reduced by at least half.
For the remaining doubts, Meng Sheng took out four wooden slips from the Mozi Library and gave them to her. One of the wooden slips contained a brief record of the five elements constitution compiled by Mozi himself, and the remaining three were all related to the five elements formation.
Although the five elements theory cannot escape the rule of mutual generation and mutual restraint, mutual generation and mutual restraint is just a formula of basic science, and this formula, like 1+1, can derive a whole world.
Even the magic array and alchemy next door, which are both energy, may not be impossible to combine to understand the differences and similarities. It is obviously to understand the Chinese power system, but it also solves part of the magic problem next door, and even the attribute value that seems to be a game has a hole.
Wait for Ye Mo to decipher the contents of these three wooden slips one by one, and then come to visit if there are any questions.
"Thank you, teacher."
Ye Mo carefully accepted the wooden slips.
Meng Sheng was very happy to have a genius disciple today. He immediately organized more than 160 Mo Men disciples and solemnly introduced his new disciple Mi Wenjing to them.
Mo Men has not had a female disciple for decades, and it seems that only appears on the wooden slips.
The founder, Mozi, once accepted female disciples, but there are still a small number of Mohist disciples who are inevitably affected by the current status of men and women and have prejudices against women's abilities.
However, the leadership power of the Mohist master is very great. They cannot refute the disciples recognized by Meng Sheng and can only respect them.
Ye Mo seems not to see the entanglement of others, which comes from her confidence in herself. She
is generous and not shy like ordinary women. It is natural to talk to men, but there is nothing wrong with etiquette. She even has more aura, more like a noble lady from a famous family.
When the disciples of Mohist talk to Ye Mo, they often ignore her female identity, and she always speaks with substance. She has her own understanding of philosophy and politics, and is even more talented in mechanism. She is not ashamed to ask questions when she encounters doubts, and is humble and eager to learn.
'No wonder he was accepted as a disciple by the great Meng Sheng! 'by the final disciple of Mo Men. In
this meeting with fellow disciples, Ye Mo absorbed a lot of common sense and made up for his shortcomings. At the same time, with his super high learning ability and humble attitude, he was recognized by more than 95% of the Mo Men disciples, and the remaining ones at least did not strongly oppose.
Meng Sheng on the side was very pleased that he was able to convince many Mo Men disciples at the first meeting. It can be seen that his new disciple is not simple. He has strength, eloquence and ideas.
The disciple is very smart, and the teacher's troubles are naturally reduced by half. Fortunately, fortunately!
Wang Wu is still a little confused.
But in the time it takes to learn a carpenter's mechanism, Li Jing has successfully infiltrated the inner circle of Mo Men? Still as a woman, she thought of Wang Qi's brainwashing mantra and almost blurted out -
'The boss is the boss! '
The boss's performance in the dungeon was a little different from what the national team had originally imagined. There are just many talents among the people.
...
Not all the Mohists are men.
After all, the Mohist disciples are not monks and Taoists a thousand years later. They need to be pure and abstinent. A small number of them have families.
Ye Mo was fortunate to meet the families of some of his fellow disciples during lunch.
Unlike the few times of wife diplomacy in Mi Wenjing's memory, the wives of the Mohist disciples who came from humble backgrounds came from official families and poor families, but overall, the relationship between husband and wife was not bad.
"Zhou Li·Diguan·Matchmaker" says: "In the middle of spring, men and women meet, and at that time, those who run away are not prohibited."
There are also many vivid and beautiful love stories in the Book of Songs. In this era, the lives of ordinary people may be free from the ruling class and the slave class, and there are some truly beautiful loves.
After Ye Mo gave some greetings to a few lively and clever children, he chatted with a few ladies. Basically, they were not empty-headed people, and they had their own philosophy of doing things.
Of course, when chatting, her eyes often looked at a girl who was obviously dressed up carefully-Wang Xue. Yes
, it was Wang Xue.
She was the daughter of Xu Ruo, a disciple of Mo Men. Her father Xu Ruo was born a commoner, and her name was meaningless, but her mother was a descendant of King Ping of Zhou, who was from the Ji surname Wang family, so Wang Xue simply took her mother's surname Wang. During the Spring and Autumn Period and the Warring States Period, the surnames of ordinary people were often confused.
Today, Wang Xue was forced by her stepmother to wear a lady-like dress, complete with jewelry and makeup. Although she had the appearance of a lady, her demeanor and temperament were still very, very elegant.
She blinked at Ye Mo, stretched out her hand to say hello, and showed her signature brilliant smile. Madam Xu patted her on the back.
Xu Ruo said helplessly: "Excuse me, Junior Sister."
Ye Mo shook her head: "Xue Ji from Senior Brother Xu's family is straightforward and lovely, and others are not as good as her. Junior Sister and I hit it off at first sight."
Ji was originally a surname in Zhou, and it was derived from a beautiful name to describe women. Wang's surname is derived from Ji, so calling her Xue Ji seems more intimate.
Wang Xue:
...!!! She is a generation lower than Sister Jing.
...
Because Wang Xue, a useless person, cannot join the Mo Sect, she is addressed as a superior or a subordinate, not as some kind of uncle.
"Young lady."
"Xue Ji."
Ye Mo and Wang Xue didn't have much time to communicate alone. He learned from Madam Xu that she was serving her punishment. If Wang Xue wasn't serving her punishment, she could have found an excuse to invite her to visit the Yangcheng Jun residence.
"..."
Wang Xue was really miserable.
The previous copies were all about killing zombies or fighting. When she first entered this Spring and Autumn and Warring States copy, the original owner made mistakes because of her jumping around, and she made a big mistake in etiquette, so she was punished to copy books.
Yes, copy books!
Copy "Zhou Li", "Book of Songs", "Mozi", "Lianshan", "Gui Zang", "Zhou Yi", bronze inscriptions are equivalent to pictographic characters, and she even wrote with a dog's handwriting. It's
simply...
you can't understand so many profound things if you major in Chinese in college in the real world.
Ye Mo signaled Wang Xue with his eyes, asking her to study hard.
The identities arranged in the system internal test are often based on each person's situation, and among the three books of Lianshan, Guizang, and Zhouyi, except for Zhouyi of the Zhou Dynasty, Lianshan and Guizang of the Tianhuang era have long been lost. It
is absolutely worthwhile to write them down.
Mozi's mechanism technique contains a lot of content from the Zhouyi, Lianshan and Guizang. The three are collectively called the Yijing, which is a dialectical philosophy book of ancient witches.
Meng Sheng just asked Ye Mo to go back and comprehend it. These three reference books are also available in the Yangcheng Jun Mansion.
Wang Xue rarely showed pain on her face: "The Book of Songs is okay, but the Zhouli is boring. I really can't understand Mozi and the Yijing. They are like a book without words. My mind is a mess, a mess."
"..."
In fact, Wang Xue is not as useless as she described herself. She has a high talent in literature. In addition to calligraphy, of course, she is most interested in the music of this era.
For example, the Book of Songs is divided into three categories: Feng, Ya, and Song according to the different ancient tunes at that time. Feng is the folk tune of 15 states including Zhounan, Zhaonan, Bei, Yong, Hui, and Bin. Da Ya and Xiao Ya are court music, and Song is sacrificial music.
Unfortunately, the ancient tunes of the Spring and Autumn Period and the Warring States Period have long been lost in the 21st century. Wang Xue, who likes folk songs and folk customs, has the opportunity to learn this ancient style and tune from her mother. Wang
Xue was born in 1995.
When she was a child, interest classes were popular in the city where she lived. In order to cultivate a talented girl, her parents took her to the Youth Palace every day. She spent a lot of money and energy on learning musical instruments from childhood to adulthood.
Although she was described by the Queen Mother as a useless person, Wang Xue at least had some knowledge of basic musical instruments compared to others. She quickly mastered the basics of the musical instruments of this era, such as the sheng, cymbals, xin, drums, qin, zheng, konghou, gongs, and flutes.
The types of musical instruments in ancient times were really beyond her imagination, and they had different uses.
Among them, gongs, cymbals, bells, and drums were famous military instruments. Music existed throughout China during the Spring and Autumn Period and the Warring States Period, and it should have been passed down from the sacrifice of witches.
The sacrificial witch dance was also matched with the witch music, but unfortunately the witch dance has almost been lost, and only remains in the Baiyue area. The current dance only serves to please the ruling class.
In fact, putting aside the conflict of ideas, Wang Xue is very talented in music and literature.
She also discovered that the music and poetry of this era were not that simple.
While being punished to copy books, Wang Xue was re-learning the guqin, and now she is learning the ten-stringed guqin from her mother Wang, and at the same time learning military music. Perhaps due to her personality, she is best at learning offensive military music. When
Mrs. Xu Wang talked about her daughter's talent in music, it was a veiled praise, and it was obvious that she was very satisfied with her.
One man's honey is another man's poison.
Ye Mo was still able to touch on the literary poetry, and responded with standard answers to the poetic conception and expression of emotions in the poem. What kind of musical instrument is really confusing to her, and she can only give spiritual support.
"Come on!"
Wang Xue: "..."
Sister Jing, look at how beautiful your handwriting is, and how standard your engraving is. Can't you really help copy it?
Ye Mo gave her a look: "I can't help."
...
In addition to literature and music, Wang Xue's major in martial arts also received a lot of help in Mo Men.
Her last copy was a martial arts copy. There was no happy rivers and lakes like in martial arts novels, only the hard-working daily practice of the sect. She joined the Emei Sect during the Tang and Song Dynasties.
It was not the Emei Sect founded by Guo Xiang in the novel, but the Emei Sect founded by Situ Xuankong in seclusion in Mount Emei during the Warring States Period.
Wang Xue majored in Emei Kung Fu. She knew that internal force was a very magical thing, but she didn't know where it came from. It wasn't until she came to the Spring and Autumn and Warring States copy that she knew about aura and even had an epiphany.
Wang Xue has all five elements in her physique. She is the tallest among the short ones in the fire element, and she is the most powerful one. However, her fire element physique is also very mixed. It is unknown when she awakened the fire element ability.
Fortunately, she has excellent bones, good martial arts comprehension, and high physical training talent. It is unknown where
the ancestor of Emei, Situ Xuankong, is now. Xu Ruo has specially developed a high-level internal training method for her daughter based on her talent, instead of the "ordinary mass goods" learned from nowhere.
The ancestor of Emei, Situ Xuankong: "..."
Wang Xue told some interesting stories about the martial arts dungeon.
Before entering the dungeon, she had traveled to Mount Emei, and her main impression was the bandit monkeys and dozens of temples, but no Taoist temples. After entering the dungeon, she was an orphan of war adopted by one of the dozens of Taoist temples in Mount Emei. There are many national treasures in the mountain, including tigers, leopards and bears.
Ye Mo:
"Iron-eating beast?"
Wang Xue replied: "Yes, the locals call it white bear or flower bear. The Taoist temple, under my coquettish suggestion, raised a mother bear to survive the loss of one of the twin panda babies, named Black and White Tuan Tuan."
Ye Mo paused: "Are the national treasures soft?"
"The small Tuanzi's fur is soft and fluffy, while the big Tuanzi's fur is very hard." Wang Xue shook her head proudly.
Ye Mo glanced at Wang Wu in the room and gave Wang Xuezhi only one word: "Ha."
She saw elves in the last dungeon!
Two childish ghosts.
...
In the one hour before and after lunch, Ye Mo found an opportunity to briefly tell Wang Xue about the crisis that Chuyang City was about to face, as well as Wang Wu and his special agent team.
Wang Xue:
"Fuck (a kind of plant)!"
The national team is here?
Ye Mo put it in a more euphemistic way: "Do you think they are a wealthy gaming gang? If you don't want to join the gang, remember to keep your vest tight."
By the way, it must be mentioned that Wang Xue's main mission is what the agents have determined - to defend Chuyang City!
Wang Xue sat on both knees, then knelt on one knee, and said with great emotion: "Sister Jing, I will protect this country for you!"
Ye Mo told her not to act so dramatic, "It depends on your performance. Do you want to be a general or a commander?"
Wang Xue: "Ruthless."