Any martial art has its limits, and this truth has been verified in the fairy world.
This is because the skills in the immortal world are all artificially created, even those practiced by some ancient gods are like this.
What are the top skills in the fairy world? Pangu Sutra, Eight-Nine Profound Art, Three Purities Skills, and Hongjun Taoism.
However, no matter how powerful these skills are, they all have their limits. As long as the potential is high enough, they can be cultivated to the limit. Once the skills are cultivated to the limit, the speed of cultivation can be increased several times with half the effort.
At the same time, the limit also represents the limit of the realm, the effects of practicing spiritual energy, the purity of immortal energy, the level of strength and many other fields.
The first is the realm limit. Different levels of martial arts represent the realm to which they can be cultivated. Some inferior martial arts are difficult to improve after reaching a certain realm, and the progress is slow, or the realm stagnates directly. If you want to go further, you can only change to a more advanced martial art or ask a powerful person to help improve the martial art.
The second is the purity and strength of the spiritual energy and immortal energy cultivated.
These two actually mean the same thing. The higher the level of cultivation, the different the purity of the spiritual energy and immortal energy converted, which directly affects a person's strength at the same level.
The higher the level of the technique, the stronger the practitioner will be.
This is also the reason why Lu Yuan’s disciples are so powerful, because they started by practicing top-level skills produced by extremely high-level systems.
The reason why Chen Nanxuan, Xiao Huo and the others are still so poor in their cultivation is also because of their martial arts techniques.
High-level skills directly affect a person's strength and upper limit.
But even the most advanced skills in the fairy world, such as the Eight-Nine Profound Art, Pangu Sutra, and Three Purities Skills, have their limits.
The maximum increase in cultivation will not exceed a thousand times, and the upper limit of the realm will not exceed the Quasi-Saint level.
This is the limit of the fairy world.
Even for the top saints like the Three Pure Ones, if they want to continue practicing after breaking through to the saint level, they still have to find the way forward on their own. The skills they practiced before have reached their limit, and if they want to continue to move forward, they have to explore on their own.
But Lu Yuan discovered that the martial arts outside the domain seemed different, and there seemed to be no limits to the martial arts outside the domain.
Now he has practiced the Demonic Death Sutra to the ninth level. Standing on the foundation of the ninth level, he originally thought that he had practiced this technique to the limit, but after actually stepping on it, he found that there was still chaos ahead, or in other words, a wider world.
The skills inherited from outside the domain do not have the same restrictions as those in the fairy world and can surpass limits.
"The rules of the outer world are so different from those of the immortal realm. This outer world technique has no limits. Doesn't that mean they can practice endlessly and explore endless realms? Could this be related to the technique that created chaos?"
Lu Yuan instantly thought of what the leader of the Ten Thousand Immortals Sect had said before about the introduction of the extraterritorial martial arts.
He said that the skills in the world outside the domain were not created by humans, but were born naturally in chaos and constructed by the laws of nature outside the domain.
After the technique was created, it was practiced together by all the races outside the domain. Among them, the most suitable large tribe to practice this technique was selected to reproduce and thrive. It was not considered as developing the technique to enhance the strength of the tribe.
This is also how the Mara Death Sutra came about, and the name of the Tianmara clan also came from the Mara Death Sutra.
Relatively speaking, the tribes in the outside world seem to be serving the martial arts.
Now that Lu Yuan was standing at the ninth level of this technique, what he saw was not the limit of the Demonic Death Sutra, but a vaster and infinite world, which could not help but shock Lu Yuan.
He might now be able to understand why there are so many saints outside the domain. In addition to the fact that the heavenly way outside the domain does not block the saint position, a big reason is also because of this technique.
The effect of this technique is too powerful. There is no limit to its ability to be practiced continuously. Over time, there will naturally be more saints outside the domain.
Lu Yuan: "So if I were a native creature from outside the domain, I could eventually become a saint by practicing this native technique in this outside world. Isn't this a bit unfair to the creatures in the immortal world?"
The more Lu Yuan practiced the extraterritorial martial arts, the more he felt that God was unfair.
The creatures in this extraterritorial world are like the rich second generation, who have been blessed with martial arts since birth. They have everything they want and there is no block in their advancement. Almost everyone can become a saint as long as they have talent.
In comparison, the fairy world is simply like raising poisonous insects. Not to mention that there are no martial arts techniques given by heaven, if you want to make progress, you have to work hard on your own. Even if you work hard, it is useless. There are only a few saint positions, and they are all occupied by the ancestors. It is impossible for later generations to become saints. The martial arts techniques also have their limits. The gap is too big.
In such a comparison, the outside world is even a paradise for cultivators. But the question is, if the outside world is so good, why did these cultivators from outside the world go to attack the fairyland?
Since the world outside the domain is so beautiful, why is the world of the tribes outside the domain so chaotic and disordered, including the way of heaven, and the major tribes are constantly fighting with each other, and are called the evil demons outside the domain by the people in the fairy world.
Lu Yuan always felt that there might be some big secret in this, but he was not qualified to know more now. After all, Lu Yuan was not even a quasi-saint yet, and he had not yet touched the threshold to explore more secrets of this world.
Perhaps only the strength of a quasi-saint is the stepping stone to exploring the true top world.
Putting these issues aside for now, what Lu Yuan needs to do now is to explore more of the core of the Demonic Death Sutra.
Now, he is probably one of the very few people in the fairy world who can touch and practice the extraterritorial skills, if not the only one, and can also practice them to the peak.
He is probably the only one in the fairy world who can discover this secret.
Lu Yuan didn't know whether anyone among those top forces knew this secret, but since Lu Yuan knew this, he naturally had some ideas.
The Demonic Death Sutra has no limits, so can we rely on the Demonic Death Sutra to cultivate to the outer realm and reach the level of Quasi-Saint or even break through to Saint?
Of course, if one breaks through to become a saint outside the domain and reaches the fairyland, he or she may not be recognized by the heaven in the fairyland. Then one will need to break through to the saint realm again in the fairyland.
In other words, Lu Yuan might be able to break through the saint realm outside the domain first, and then explore the saint realm in the fairy world. In this way, the difficulty might be reduced a lot.
"The realm of saints is mysterious and unpredictable. It is almost impossible to take the normal path to sainthood in the immortal world. It is rumored that in ancient times, Daoist ancestor Hongjun preached in Zixiao Palace. There were 3,000 guests in Zixiao Palace. Secrets have long been spread. In the immortal world, the Heavenly Dao has long determined the positions of the Six Saints.
As early as the ancient times of the Immortal Realm, the Six Saints' positions and the foundation of sainthood, the Hongmeng Purple Qi, had already been divided up. Without the Hongmeng Purple Qi and the Saint Position, it is almost impossible to become a saint in the Immortal Realm."
This has been verified by the quasi-saints of many top forces in the fairy world.
No matter how confident Lu Yuan is in himself, he is not the kind of person who looks down on others. Although his strength, background and potential are strong, he does not think that he is the only hero in the world.
There are always people better than you, and among the top powers in the fairy world today, who among those who can become quasi-saints is not the best in the world?
Tathagata, Maitreya, Dipankara, Ksitigarbha Bodhisattva, Haotian, Minghe, Zhenyuanzi...
If there were a chance for sainthood, who among these people wouldn't be able to achieve it? To put it bluntly, there simply isn't room for them.
Although Lu Yuan has the system, it is almost impossible for him to surpass these quasi-saint predecessors in the fairy world and reach the saint realm first by taking the conventional route.
But if you take the path of becoming a saint abroad, there might be a chance.
“If I become a saint outside the domain first, experience the saint realm outside the domain first, analyze the saint realm from the perspective of a saint, and then return to the fairyland to sprint for sainthood, then the probability of becoming a saint in the fairyland will be much higher.
By studying more techniques from outside the realm and combining them with the top techniques of the Immortal Realm, you might be able to create a path to sainthood that is unique to the Immortal Realm and break the shackles of sainthood in the Immortal Realm."
Lu Yuan's idea is very good. To put it simply, it is equivalent to the national server of the game having basically blocked the upper limit of a certain character's ability. Even if all the top players in the national server level up frantically, they cannot unlock the upper limit of a certain character's ability.
Now Lu Yuan accidentally found another way. He went to the international server and found that the ability limit of a certain character was open. Then Lu Yuan could first fill up the ability limit of a certain character in the international server and reach the maximum level, and deeply experience the character's data, attributes, and skills.
Then return to the national server with full-level experience, and the full-level boss returns to the novice village. In that case, maybe a path can be opened up.
Becoming a saint first and then exploring the path to sainthood is definitely much better than just moving forward blindly as a quasi-saint.
Lu Yuan's path is almost impossible to replicate. Not to mention that the big guys in the fairy world will not practice the skills outside the domain, the big tribes outside the domain will not allow the big forces in the fairy world to plunder and practice their tribal skills.
Because once this kind of thing is discovered, its nature will be completely different from what happened to Lu Yuan this time.
First of all, Lu Yuan does not belong to any of the top forces in the fairy world, but is a casual cultivator in the fairy world, so the Tianmo Luo clan is quite tolerant of him. But if a quasi-saint from the top forces in the fairy world robbed and practiced the Tianmo Luo clan's skills, that would be another matter.
It is normal to use this as a spark to trigger a second war between the two sides.
Lu Yuan felt that this opportunity was increasingly huge, so he became more cautious and careful.
He took a deep breath.
"Now, I have cultivated the Demonic Death Sutra to the ninth level. I should be able to refine the million-year-old new branch of the Golden Soul Ancient Tree without any risk. I will refine the new branch first, and then think about the problem of the cultivation method."
Let’s put the mystery of the extraterritorial skills and the attainment of sainthood aside for now, there is no rush.
The most important thing is to finish the task at hand and refine the new branches first.
In order to refine this hard-earned new branch without any risk, Lu Yuan spent many years comprehending the Demonic Death Sutra. Now that he has reached the ninth level of the technique, it is naturally time to refine the new branch.
He took out a new branch, used the method given to him by Feng Wu, the first ancestor of the Tianmo Luo clan, grabbed it, and refined it immediately.
It took nearly nine hundred years to refine the new branches. The energy contained in the new branches was powerful and majestic. Lu Yuan was very careful and meticulous when refining them. Naturally, he didn't want to waste any energy on such a precious thing.
So it's normal to take a little longer.
One day, in the small world of the Tianmo Luo clan, a powerful aura suddenly emerged, as if a demon god had awakened. The powerful soul power and mental power spread to the entire small world of the Tianmo Luo clan.
Several quasi-saints of the Tianmo Luo clan were shocked when they first noticed this spiritual power.
"Such a strong spiritual power."
"This aura has reached the Quasi-Saint realm? Has another Quasi-Saint appeared in our clan?"
"No, the source of this spiritual energy is... Lu Yuan's cave?"
Several quasi-saints of the Tianmo Luo clan have already reacted and realized that the source of the sudden powerful soul power came from Lu Yuan.
It has been more than a thousand years since Lu Yuan entered the small world of their Tianmo Luo tribe.
He has been in seclusion for such a long time to comprehend the Demon Luo Death Sutra and refine the new branches. In fact, during this period, several quasi-saints of the Tianmo Luo clan have been quite dissatisfied with him.
Because the reason they brought him back in the first place was to hope that Lu Yuan would marry into the Tianmo Luo tribe and enhance the bloodline of their tribe's descendants.
As a result, after this guy came back, he gave the Tianmo Luo clan a feast, got a lot of benefits, and then went into seclusion. He was in seclusion for more than a thousand years. The Tianmo Luo clan had been waiting for the saint selected for Lu Yuan for more than a thousand years.
Do you really think the Tianmo Luo clan are honest people?
Fortunately, the first ancestor of Feng Wu and the saint of the Tianmo Luo clan were patient, otherwise, with the tempers of those quasi-saints, they would have dragged Lu Yuan out to deal with him long ago.
But now, as soon as Lu Yuan's soul breath came out, the expressions of those quasi-saints of the Tianmo Luo clan who were originally quite dissatisfied with Lu Yuan suddenly changed.
This Lu Yuan, after refining the new branch, his soul power directly broke through to the Quasi-Saint realm?
If they remembered correctly, when Lu Yuan first came to their Tianmo Luo clan, his realm was only at the peak of the Golden Immortal, right?
This means that at the peak of the Golden Immortal realm, one has soul power comparable to that of a Quasi-Saint. How incredible is this?
Compared with this ability, seclusion for more than a thousand years does not seem so important.
Patriarch Feng Wu appeared and said, "Let's go. Fellow Daoist Lu has come out of seclusion, and we need to go and visit him."
Lu Yuan's soul aura is now comparable to that of a quasi-saint, and his spiritual power has reached the quasi-saint realm. Strictly speaking, no matter what his actual realm is, he can be considered half a quasi-saint.
So even the first ancestor of the Tianmo Luo clan, Feng Wu, changed the way he addressed Lu Yuan.
From the original Mr. Lu who we first met, to the current Mr. Lu Daoyou.
They could now treat each other as equals, and several quasi-saints of the Tianmo Luo clan who had originally had complaints about Lu Yuan had to give up their original opinions.
Because no matter what, if Lu Yuan's soul power really reaches the quasi-saint level ahead of time, he can already be called a quasi-saint, and can be treated as an equal with them, and he can't be too rude in the future.
Lu Yuan's progress was far beyond their imagination. If he could reach Quasi-Sainthood today, who knows when he'd become a Saint. If they still maintained this attitude, how would they face him when he achieved Sainthood before them? It was better to be polite upfront. After all, it was a way to leave some space for future encounters.
Lu Yuan hadn't come out of retreat yet, but outside his cave, several quasi-saints from the Tianmo Luo clan, rarely seen on weekdays, were already waiting. (End of this chapter)
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