In a short while, the railing
Throughout the chaotic void, golden lotuses floated, filled with supreme Buddhist light and containing the true meaning of Buddhism and Taoism. When the golden lotuses bloomed, the entire chaotic void seemed to become a Buddhist realm, and in this Buddhist realm, Tathagata was the true ruler.
Seeing this scene,
In the Heavenly Court
The Heavenly Emperor slowly said, "Taibai, tell me... should I help the monkey at this crucial moment?"
Upon hearing this,
Venus replied, “Your Majesty, no. If you intervene, the calamity will likely become more severe, and the karmic consequences will be even greater.”
The monkey was able to reach such a level in such a short time; the person behind it would certainly not stand idly by and watch it perish. You don't need to worry about that.
For now... it's best to wait and see!
After saying that,
The Heavenly Emperor nodded slightly, "That's the only way!"
at this time,
In the chaotic void,
The Buddha's voice resounded, "You impudent monkey, surrender and you will be spared suffering!"
The monkey laughed wildly, "Buddha, you don't think you can do anything to me, Old Sun, with this!"
Amidst his maniacal laughter, the monkey's body grew taller, becoming as large as the Buddha in the blink of an eye. Its aura was terrifying to the extreme. Then, with a wave of its hand, all the surrounding golden lotuses vanished.
"Come! Fight!"
At this moment, the monkey shouted loudly, his fighting spirit truly reaching its peak.
A quasi-saint confronting a saint—such a scene is truly unprecedented!
The immortals were in an uproar.
"Holy crap, how come... how come this monkey seems like he could defeat the Buddha himself!"
"This monkey...it's too fierce!" Lan
"Whether they can succeed or not is uncertain, but there's no denying that these monkeys are truly terrifying these days!"
"..."
Seeing this, Nezha, Yang Jian, and the others were truly convinced that their defeat was well-deserved.
Giant Spirit God:? ? !
Yes! None of you are wronged, how the hell am I wronged!
Waaaaah!
I'm so sad!
I'm speechless. I got a lesson from the monkey and then a beating from the military. I'm innocent, I'm really innocent!
Chaotic void,
The monkey's punch had already arrived, reaching right in front of the Buddha; its power was ferocious.
The Buddha uttered a Buddhist chant, and in an instant, thousands of golden lotuses surged forth, blocking the monkey's path.
Each of these golden lotuses contains a true law, representing the ultimate of every path and the pinnacle of every law.
Bang!
With a muffled thud, the monkey's first punch failed to shatter the golden lotus. Instantly, dense golden lotuses gathered around the monkey, and various magical techniques were unleashed, transforming into a cage.
The monkey remained calm and unhurried, throwing another punch, then another, and six punches in a row, finally breaking the cage created by the Buddha.
Seeing this scene, a look of surprise flashed in Tathagata's eyes. He really hadn't expected that the monkey's fighting power had reached such a level that he could already fight him.
The Buddha's heart sank; the situation absolutely could not be allowed to develop this way.
If we can't take down the monkey quickly, where will he save face?!
After this, wouldn't the Jade Emperor laugh at him for it?!
immediately,
The Buddha's powerful voice resounded, "Om Mani Padme Hum!"
The moment the sound faded, the Buddha's power became even more terrifying. The dissipated golden lotuses reformed and bloomed again. Unlike the countless golden lotuses before, this time there were only six, and the power of these six was far more terrifying than before.
The six-syllable mantra of Buddhism contains the supreme Dharma of Buddhism, and each syllable is a supreme and wonderful Dharma!
"Lin, Bing, Dou, Zhe, Jie, Zhen, Lie, Qian, Xing!" The monkey's voice also resounded.
Buddhism has a six-syllable mantra, and Taoism has a nine-syllable mantra.
moment,
Nine monkey figures emerged from the chaotic void, and then the nine figures returned to one.
The one who approaches, understands the location of heaven and earth, comprehends the true nature of all things, and grasps the meaning of the three realms within. The one who approaches perceives heaven and earth, perceives the vastness, and then...
To grasp the true essence of my being in it.
In warfare, the advance begins at the border. At this time, heaven and earth are bright, yin and yang are evident, and the dragon and tiger within the borders begin to roar, indicating a desire for conflict. Therefore, further nurturing and preparation are necessary.
At the time of mourning.
At this time, the inner heaven and earth are clearly distinct, the dragon and tiger roar and vie for supremacy, and there is a sense of harmony between them. It is advisable to quietly nurture the dragon and tiger and wait for them to reach their full potential for harmony.
yin and yang.
"者" signifies the formation of form, and its true meaning should be revealed here. Dragon and Tiger, above and below, meet at the [gateway], where Yin and Yang meet, like spring sunshine melting snow.
Like spilled oil meeting water, the original essence suddenly appears in the chaos, lively and harmonious, thus the elixir is formed.
All things, in this context, should be understood as internal and external; heaven and earth are like me, and I am like heaven and earth—all are governed by the same principle. One should not be hasty or forceful, but rather nurture them gently.
However, after the arduous journey to the Infant Realm, and the completion of the Ninefold Path, the Primordial Spirit manifested within. At this moment, who am I? Who am I? There is no distinction between self and other. The Primordial Spirit was originally a physical body.
What is there of "other" and "other"? All are "me," all are "me." In this realm, heaven and earth are but passing guests, and I dwell alone in the Yellow Court.
The formation, where the spirit resides in the Yellow Court, allows one to grasp all things at will. Heaven and Earth are ruthless, treating all things like straw dogs; the Dao is ruthless, treating Heaven and Earth like straw dogs. The world is fleeting.
When the splendor fades like clouds and smoke, the eyes remain clear, unperturbed, unconfused, untouched by taste or smell, unaffected by touch, and the spirit remains steadfast.
Thought leads to enlightenment, a return to one's true nature, and a clear transcendence. In battle, heaven and earth are the chess pieces, and the vast sky is the palm.
Those who follow this path, having already clearly understood it, should continue to strive diligently, constantly transcending the cycle of reincarnation, uniting with heaven and earth, and becoming one with the Dao.
"To exist. To be listed" means to list the heavens and earth, a metaphor for transcendence. At this time, one has a place between heaven and earth, and one has a name among all things; this is what is meant by "listed".
The former, in its original state, should comprehend the meaning of the cycle of heaven and earth. The union of heaven and earth is both the end and the beginning. One must know that this cycle is the cycle of the Dao.
The cycle of life on earth is endless. When one calms the mind and contemplates the principles and essence of the Tao, one will not be confused by what one has gained or accomplished.
He who ranks among heaven and earth will not fall, who overlooks all things will not be confused. He who advances, without thought, without ignorance, without doubt, follows the way of heaven and earth in the evolution of all things, and attains the Dao.
Do not stray from the original source.
Those who understand this should comprehend that the Dao is not inherent in the universe, nor is it inherent in all things. They should comprehend the universe without hindrance, observe all things without attachment, and thus...
This obstacle, though seemingly insurmountable, allows one to directly see beyond the obvious, and to follow the Way without getting lost. This obstacle is like the universe itself, and so am I; we are inseparable.
Separation is not an obstacle, following the path will not lead to confusion.
The Nine Syllable Mantra directly points to the origin of the Great Dao; the unity of the Nine Syllable Mantra...
At this moment, the monkey's strength surged once again.
Seeing this scene,
The immortals were all greatly shocked, and then there was an uproar.
"This... is this how you use the Nine Sons Mantra? Why does the monkey's Nine Sons Mantra seem so terrifying?"
"It seems that the monkeys now... have already reached the strength of a saint, enough to fight against the Buddha!" Lan
"The monkey's methods are truly terrifying!"
"Tell me, who do you think will win, the monkey or the Buddha?"
"Is that even a question? The Buddha has been a saint for countless years. The monkey may have extraordinary abilities, but is it possible for him to defeat the Buddha? Probably not!"
"Too!"
"However, to be able to fight the Buddha to this extent, the monkey is truly amazing!"
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