Chapter 706 The Five Virtues and Five Elements, the Treasure of the Five Qi



[After eight ordinations, he was granted the Supreme Rank Three Upper Grade: the Jade Capital Register of the Supreme Mysterious Capital, and obtained the Great Dao Seal Register: Five Virtues and Five Elements]

A golden streak of light flew out from the "Gate of Creation".

In a flash, it transformed into a Dao seal script, which was imprinted into Bai Cang's primordial spirit.

Unlike previous Dao Talisman advancements, after the initial refinement of the Azure Heaven Dao Talisman, there is no longer any distinction between "blessing" and "talent," nor are there any restrictions related to incompleteness.

All that was obtained was a Daoist inscription, which read: Five Virtues and Five Cycles.

【Five Virtues and Five Phases】: The five innate energies are divided into five virtues. The five virtues cycle and the five innate phases arise together. One phase restrains one virtue, and is also restrained by one virtue.

Primordial pure qi, a treasure of saintly virtue, accompanied by vital energy and fortune.

Primordial Purple Qi, a treasure of blessings and virtues, accompanies one into the final stages of life.

The Primordial Qi of Xuanhuang is a treasure of merit, but it is also associated with the fate of killing.

Tai Su Bai Qi, a treasure of Yin virtue, is born with the ability to cut off one's destiny.

Yin and Yang, the two vital energies, are treasures of morality, yet they are also the source of calamities.

The end times will destroy the holy virtue: In the Dharma-ending Age, the Holy Path will not exist.

Qi Yun Ke Fu De: Qi refers to one's fate, and Yun refers to one's destiny. Supernatural powers cannot overcome the will of Heaven, and individual efforts cannot reverse collective karma.

Killing destroys merit: Among all sins, killing is the foremost. Immeasurable merit is destroyed by the karmic fire of killing.

Intercepting the flow of good fortune and suppressing virtuous deeds: Virtuous deeds and the law of cause and effect are the main themes of the cycle of heaven. However, if the heavenly way collapses, then cause and effect will not be blocked, and virtuous deeds will be difficult to preserve.

Calamity overcomes morality: Cultivation is inherently against the will of Heaven, and calamity will inevitably befall one. The higher one's virtue, the deeper the calamity.

Morality overcomes the end times: In the Dharma-ending Age, virtuous people will emerge to spread the Way. It is people who spread the Way, not the Way that spreads people.

Saint Decker's destiny: The saint imparts his teachings, and the world is renewed. A single lamp illuminates the darkness of dawn, lighting the way for all beings.

Fortune and virtue overcome misfortune: A person of great fortune will not be harmed by calamities and will never be plagued by bad luck.

Merit can overcome interruption of destiny: Boundless merit can mend the interruption of the Heavenly Way.

Virtuous deeds can overcome misfortune: Even a wisp of virtuous deeds can offer a glimmer of hope amidst countless calamities.

Seeing this scene.

Bai Cang was overjoyed and too excited to contain himself.

The Five Primordial Elements, Five Virtues, and Five Elements of Heaven are originally one, forming the way of creation and the foundation of creation.

If someone can align themselves with this "Great Dao," they will at least attain an "immortal" status, if not immediately achieve enlightenment.

But it is precisely because of this that no one can verify it.

Whether it's the ancient method of the Primordial Spirit Dharma Body or the modern method of the Calamity Dao Lord, if one wants to bypass the two realms of "Harmony with the Dao" and "Pure Yang" and directly attain the Dao fruit of "Immortality," then one must choose death.

The story of Tianlong Guangli Dazun is a bloody lesson.

Even someone as fundamentally powerful as Bai Cang wouldn't dare to have such delusions, and would only take the "Five Primordial Elements" as his path to unite with the Great Dao.

Most importantly, the innate Dao corresponding to the Five Virtues and Five Elements is almost always something that has an owner.

Apart from the Primordial Calamity Great Dao, which is the most unique and has yet to be combined with by anyone, the other Primordial Great Daos have either been combined with by people or have become Illusory Divine Treasures.

If we want to unify them into one entity, the first thing to do is to kill these "Lords of the Great Dao" one by one.

To be honest, this is no different from suicide, and it's even worse than suicide.

In particular, the Great Dao corresponding to the Five Virtues of Heaven is rooted in pure Yang treasures, and its current owner is at least a powerful being of the pure Yang level.

Let alone the fact that Bai Cang has not yet achieved Dao, even if he had already achieved the "Five Great Daos of the Primordial World" and advanced to the "Golden Immortal of Dao Integration", he would never, and dare not, have such delusions, and would not want to find some kind of thrill that is worse than death for himself.

However, this does not mean that the "Five Virtues and Five Fortunes" Daoist inscription is useless.

For Bai Cang, the greatest function of the "Five Virtues and Five Elements" is to corroborate his own learning and perfect the "Five Primordial Elements" and the "Huangji Jingshi Shu" (Book of Supreme Ultimate Governing the World), his natal cultivation method.

With just a slight understanding, Bai Cang felt boundless inspiration and various insights rising in his heart.

Not only have the “Primordial Way” and the “Great Change Way”, which they have not yet mastered, begun to take shape.

Even Bai Cang, who had already mastered the three paths of "Tai Chi", "Tai Su" and "Tai Shi", gained new insights and made further progress.

Given time, and perhaps not even long, the perfection of the "Five Primordial Elements" will be a natural outcome.

This means that Bai Cang's opportunity to advance to the "Golden Immortal of Harmony" is very close at hand and will be achieved soon.

"It wasn't easy! After more than a hundred years of arduous cultivation, I finally saw the dawn of achieving Dao."

Thinking of this, Bai Cang couldn't help but sigh in his heart, "Everything I have today is all thanks to my own hard work!"

Who says that trying hard to achieve extraordinary results isn't hard work?

It's not really open, it's just not closed.

In other words: I, Bai Cang, did not use any cheat codes.

If you understand, please stand up!

Most importantly, the "Five Virtues and Five Elements" Dao seal not only opened up a path to heaven for Bai Cang,

Moreover, it comes with the "refining" methods for five pure Yang treasures.

Thinking this, Bai Cang's mind stirred, and the "Five Primordial Qi" flew out one after another, combining with the Great Dao inscription of "Five Virtues and Five Fortunes" to transform into a magic weapon.

The "Primordial Pure Qi" transformed into a scroll of the "He Luo Heavenly Book".

The "Primordial Purple Qi" transformed into a "Primordial Measuring Ruler".

The "Mysterious Yellow Mother Qi" transformed into a "Heaven and Earth Mysterious Yellow Exquisite Pagoda".

The "Tai Su Bai Qi" transformed into a "Tai Su Lian Xing Flag".

The Yin and Yang energies transformed into a "Golden Bridge to the Other Shore".

The Five Primordial Elements, Five Virtues, and Five Elements of the Primordial Nature are contained within it.

Moreover, since they were all formed from Bai Cang's cultivation and the Dao seal script, they can be considered his natal magic treasures.

Although its current rank is still low, only at the level of a ethereal magic treasure.

However, due to the Great Dao Seal Script, it has many other wonderful uses, and is in no way inferior to ordinary true form magic treasures.

If the five treasures are combined into one, their uses are even more wondrous.

It can not only restrain the treasures transformed from a single "Five Virtues and Five Fortunes", but also enhance and refine Bai Cang's true natal magic treasure.

With this in mind, Bai Cang immediately combined the five treasures of Qi—the "He Luo Heavenly Book," the "Hong Meng Measuring Ruler," the "Heaven and Earth Xuanhuang Exquisite Pagoda," the "Tai Su Refining Form Flag," and the "Other Shore Golden Bridge"—into one, fusing them with the "Zhu Xian Sword Pill."

"boom!"

A loud bang resounded.

All sorts of extremely complex Daoist inscriptions intertwined and merged within the "Immortal Slaughtering Sword Pill," outlining a series of Heavenly Dipper Restrictions.

One, two, three...

Almost instantly, a total of twelve Immortal Execution Sword Restrictions were drawn.

Together with the original twenty-four "Immortal Slaughtering Sword Restrictions" of the "Immortal Slaughtering Sword Pill", this natal sword was pushed to the peak of its true form, with the thirty-six Heavenly Gang Treasure Restrictions fully perfected.

In an instant, the "Immortal Slaughtering Sword Pellet" transformed into a beam of white light, circling around Bai Cang.

Finally, they merged in mid-air, transforming into dazzling light that flew into his brow.

As the saying goes: "He who possesses a sharp weapon will naturally harbor murderous intent."

Bai Cang's mind raced, and a bold idea suddenly came to him!

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