"The Great Dao of the Primordial End includes slaughter, destruction, freezing, annihilation, killing fate, end fate, and so on."
Bai Cang stood above the vast sea, amidst countless calamities and destruction.
"All things that are aging and decaying, all heavens and earth, will eventually come to an end, gradually reaching their dead end."
Therefore, all laws dissipate, the Great Way collapses, and people's hearts are corrupted, ultimately leading to irreversible destruction and complete annihilation in the universe.
However, the types and forms of destruction can be diverse. It could be the freezing of all things, the devastation of the world, or the annihilation of all things and the emptiness of everything.
Ultimately, whichever path to the end prevails will determine the form of destruction; this is the end of all the heavens and the universe.
However, the end of a vast universe may be a new beginning from the macroscopic perspective of the cosmos. A whale falls and all things are born, or... the flesh rots in the pot, ultimately following the law of conservation of energy.
But if the universe ends, it means the collapse of the Great Dao, the annihilation of everything, and ultimately, a return to chaos, awaiting the beginning of the next era, thus forming another great cycle!
Bai Cang experienced the "Five Decays of Heaven and Man" and, in the process of refining the "Azure Heaven Dao Talisman," he comprehended the condensation of the "Primordial Chaos Opening the Dao Embryo."
However, he gained a completely new understanding and insight into the path of ultimate destruction.
All kinds of end times, such as the end of Dharma, the end of fortune, and the end of the world, as well as the ways of killing, calamity, fate, freezing, annihilation, and destruction, all surged and swirled in the sea of his mind.
"The Great Dao operates, the universe is born and dies, and there are natural laws. The Great Evolution is fifty, and its use is forty-nine. The Heavenly Dao is missing one, which will always leave a glimmer of hope for mankind."
The myriad hexagrams in Bai Cang's eyes are changing and evolving, and his understanding and mastery of the "Primordial Chaos Great Dao" are becoming more and more profound, and he is getting closer and closer to perfection.
Meanwhile, the "Five Primordial Great Daos," which are the two sides of the same coin, are also getting closer to perfection and are even beginning to stir.
Suddenly, Bai Cang pointed his hand, and the "Chaos Banner" fell into the vast sky and sea.
The Golden Bridge on the Other Shore, the Primordial Banner for Refining Form, the Exquisite Pagoda of Heaven and Earth, the Primordial Ruler for Measuring the Sky and the Heavenly Book of the Yellow River and Luo River.
This treasure of the five primordial energies also descended from the sky.
"Boom! Boom! Boom! Boom! Boom!"
The great Dao's resounding voice boomed, shaking boundless time and space.
Boundless chaotic evil energy intertwined to form countless profound patterns of the Great Dao.
All sorts of primordial Yang script, creation Yin script, dragon and phoenix seal script, cloud-written demonic talismans, and other magical symbols manifested, causing the boundless and vast heaven and sea to collapse and crumble.
The countless small worlds, the illusory blessed lands, and even the rising waves, all contained within them, the great, middle, and small worlds, are all collapsing and being destroyed indefinitely, transforming into endless destructive energy, the energy of the end times, the energy of annihilation, the energy of slaughter, the energy of freezing, the energy of annihilation, the energy of the final calamity, and so on.
All sorts of destructive phenomena swept and raged across the vast sky and sea.
It was as if the entire ocean and the heavens were about to be transformed into boundless chaos.
Countless ferocious creatures rolled and writhed, and all sorts of calamities surged forth.
It seemed as if something terrifying was about to coalesce, causing the rules to cease to exist, the Great Dao to collapse, the heavens to crumble, and the world to be destroyed.
A radiant light, containing endless end, finality, and annihilation, soared into the sky.
Then, they intertwined in the sky, transforming into a long banner of chaotic color amidst the boundless chaos, which fell into Bai Cang's hands.
At this point, the "Chaos Banner" had been fully completed.
The "Primordial Chaos Great Dao" was also opened up, leaping to the level of the Primordial Root Great Dao.
"Boom!"
The next moment.
Bai Cang's true spirit merged with the "Chaos Banner" in mid-air, transforming into a round, radiant, supreme mystical light.
It's as if we're tracing back to the source, pointing directly to our innate nature, and comprehending the infinite Dao.
All sorts of methods for achieving harmony with the Tao flowed through his mind.
The lowest level, such as the "Great Law of the Big Dipper," is called "the union of the primordial spirit with the Dao."
This means entrusting one's primordial spirit to the Great Dao that one is in harmony with, thereby mastering the immense power of the Dao-integrating level.
Such a union with the Dao requires a long period of time to gradually refine the Dao one has merged with before one can advance to become a "Dao Master of a Region".
Without taking into account the blessing of "immortal matter," this process can take anywhere from tens of thousands to hundreds of thousands of years.
Many "old bastards" who had already attained the Dao since the Suigu Era basically achieved this in this way.
The method of attaining harmony with the Tao in the Middle Vehicle is called "True Spirit Harmonizing with the Tao".
This means merging the primordial spirit into the Great Dao, with the true spirit entrusting itself to the Great Dao.
Those who achieve "True Spirit Merging with the Dao" can refine more than half of the Great Dao in the instant they advance to the Dao Merging stage, reducing the time required to advance to "Lord of a Region" by at least half.
But in fact, it doesn't stop there.
The essence of "True Spirit Merging with the Dao" is to integrate the primordial spirit into the Dao it merges with, and the speed at which the primordial spirit refines the Dao is incomparable to that of "Primordial Spirit Merging with the Dao".
Some people who have achieved "true spiritual integration with the Dao" can even advance to the level of "a Dao Lord of a region" within a few thousand years.
For example, Li Boyang and Yujing Daoren are such unparalleled geniuses.
The highest level is called "transcending and uniting with the Tao"!
The so-called "transcendence and integration with the Dao" means that the true spirit transcends the external world, and the primordial spirit intertwines with the path of the Dao, refining one or even several Great Daos into one's own new "primordial spirit".
Once promoted, one can completely refine it and become a "Lord of One Region" or even a "Lord of Several Regions".
Simply put, it means: Once you align with the Great Dao, you have already attained pure Yang!
Generally speaking, this situation only occurs with pure Yang treasures that have undergone reincarnation and reconstruction, or with reincarnated pure Yang masters.
This is because they had already completely refined the Great Dao, and rebuilding was merely restoring their "previous life" cultivation level.
Moreover, if they have changed their path, or if the Great Dao they were aligned with in their "previous life" has already been occupied by someone else.
Similarly, one cannot "transcend and unite with the Dao," but can only settle for second best and seek "true spirit uniting with the Dao."
The "perfect harmony with the Dao" that Bai Cang pursues is the path of "transcending the Dao and achieving harmony with the Dao".
At this moment, within Bai Cang's true spirit and primordial soul, countless wondrous techniques surged, and endless Daoist rhymes intertwined, constantly evolving and changing.
It was as if he wanted to weave all his life's knowledge into two innate Daos of "dual existence".
The Five Primordial Great Daos! The Primordial Chaos Great Dao!
They are called "dualistic" because they both exist and do not exist.
Every universe has a beginning and an end.
Therefore, the Five Primordial Elements and the Primordial Chaos are two stages that it must go through.
However, among the forty-nine primordial origin paths, there are no "concepts" such as "Primordial Five Great Elements" and "Primordial Chaos".
Does it exist? It seems to exist!
This is what is meant by: the One that has vanished is also the result of supreme creation, the beginning and end of the Three Thousand Great Daos!
What Bai Cang needs to do now is to simultaneously prove and merge these two innate great paths, from "Primordial Chaos" to "Primordial Five Elements".
Then, one ascends to heaven in one step, and while merging with the Great Dao, one immediately attains pure Yang!
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