The Heavenly River Sword Sect, the Heavenly River Daoist, and the Supreme Creation.
If even Bai Cang couldn't guess the true foundation of his own sect.
He might as well just find a block of tofu and smash his head against it and die.
But if that's the case, then Fangcun Mountain's stance becomes quite intriguing.
According to the Taoist Master Zhenru, all the thousands of branches of the Doufa Shengzu lineage regard Fangcun Mountain as the orthodox lineage.
However, if Fangcun Mountain is indeed the legitimate successor of the Doufa Sheng Ancestor, given the relationship between the other party and Qihuang, would Fangcun Mountain be allowed to remain in Dachitian?
Even if the patriarch was willing to win the battle, how could the Seven Phoenixes sit idly by and let Fangcun Mountain pass on its traditions so freely for so many years?
Of course, the relationships between these ancient and powerful beings are complex, so it cannot be concluded that the Ancestor of Fighting Magic and the Seven Phoenixes were enemies.
After all, even "Teacher Tianhe" can walk openly in the Great Red Sky.
Is it any wonder that the relationship between the Victorious Ancestor and the Seven Phoenixes is tense, relaxed, or even turned from enemies to friends?
But from another perspective: Did the Taoist really have no other choice but to take matters into his own hands and destroy the magical spirit of the "Illusory Realm of the Great Void," or was he eyeing his status as a "direct descendant of the patriarch who defeated the patriarch in magical combat"?
Based on his understanding of Daoist Zhenru, Bai Cang felt that he was definitely the latter.
This old man seemed unassuming and unassuming, and often acted very timidly, his flexible physique being extremely inconsistent with his cultivation level.
However, among the Nascent Soul Dao Lords that Bai Cang had encountered, the one he feared the most was Daoist Zhenru, otherwise he would not have repeatedly warned and tested him.
In fact, it proved that Bai Cang was not overthinking things; this old Deng was indeed that cunning.
Every time there's a new "surprise," he's practically a treasure trove of a "veteran."
Even now, Bai Cang is not sure if he has truly understood what Zhenru Daoren's stance is.
In Bai Cang's eyes, the Taoist Zhenru was like the advisor in the "World Heritage Application" process.
Even when the other party is dead and completely gone, it is still impossible to discern their true stance and allegiance.
He's truly a master of feigning ignorance!
Thinking deeper, there are even more terrifying things to consider.
That is the "fate" between him and Ning Shuangrong. Is it a truly tragic fate, or is it the result of the Taoist's arrangement?
Bai Cang racked his brains but couldn't come up with the real answer, nor could he be sure if he had truly seen through the True Daoist.
Fortunately, he didn't care too much: the ultimate secret of the I Ching is to overcome skill with force and to defeat ten techniques with one force.
His extraordinary wisdom told him that the most effective weapon was unparalleled martial prowess.
Even if the advisor is a master of feigning ignorance, he'll still suffer when he encounters Zhang Mazi.
Cry? Even crying has its limits!
Unlike Zhang Mazi, Bai Cang didn't care whether Shanghai was Pudong or Pudong was Shanghai, and he wasn't obsessed with making money without having to stand up.
He only cared about one thing: if the advisor didn't behave, did he have the ability to shoot him dead?
so……
These thoughts merely flashed through Bai Cang's mind before he dismissed them.
Compared to these brain-burning and annoying "trivial matters", Bai Cang was more concerned about another question: Can Treasure Old Deng still drop "gold coins"?
Thinking of this, Bai Cang immediately asked, "After the incident of defeating the patriarch in the battle of magic, besides having a hidden divine and demonic secret, does Seven Phoenix have no other way to deal with it?"
The Taoist Master Zhenru laughed and said, "Of course, it's not just that. Since the 27th Ancestor, when Nuwa and Huang recreated humans, they have all taken measures and left behind methods to ensure that subsequent human races could never escape their control."
However, with the Great Evolution at Fifty and the Heavenly Dao at Forty-Nine, there is always one that escapes, serving as a glimmer of hope for all living beings.
The bloodline left behind by the twenty-seven ancestors has long been mixed among the human race, which is why there are always extraordinary geniuses born among the human race, so that even the Seven Phoenixes cannot distinguish them.
Otherwise, at the end of the Suigu era, that earth-shattering figure wouldn't have been able to steal the Seven Phoenixes' opportunity for transcendence, attain supreme fortune, and depart.
Upon hearing this, Bai Cang nodded thoughtfully.
But what he was really thinking about was something else entirely.
So, why did "Teacher Tianhe" insist on taking away his "body"? Was it because he "desired his body," or was it to eliminate any potential dangers for him?
After all, "Teacher Tianhe," who claimed to "desire his body," ultimately did not actually take away Bai Cang's "body".
Instead, his "body" was used as the main material to refine the "Primordial Heavenly Demon Seal," which was then returned to him.
Bai Cang's ability to forge the "True Body of the Primordial Heavenly Demon" is also inextricably linked to this (Note).
However, these ancient almanacs from the past eras involve the Seven Phoenixes, the Ancestor of Fighting Magic, and even the supreme secrets of the "Teacher Tianhe," which are of unparalleled creation. Even Golden Immortals like Li Boyang and Yujing Daoist might not know them.
What virtue or ability does the Daoist Zhenru possess to know so clearly?
Could it be...?
"This old Biden seems to be quite something; he's hiding a huge secret!"
Bai Cang thought to himself, "Perhaps his inability to merge with the Great Dao and advance to the Golden Immortal realm is related to this enormous secret."
With that in mind, Bai Cang immediately began to make plans in his mind again.
Since this old Taoist is truly such a "treasure trove," he naturally cannot let him go so easily.
If we don't expose the secrets in his mind, wouldn't we be letting down his reputation as "Master Bai," who can squeeze oil out of a stone?
"boom!"
Just then, Bai Cang was pondering how to obtain "gold coins" from Daoist Zhenru.
A loud bang suddenly rose out of nowhere, but it did not affect the outside world in the slightest.
It only resounded in the vast expanse of Bai Cang's mind.
Following this was a flat, emotionless voice.
"Do it yourself, don't worry about it!"
Before he could finish speaking...
A Tai Chi diagram floated down from an unknown height and landed in Bai Cang's hand.
The overwhelming sword light that filled the sky had already been frozen into a two-dimensional image.
Only the lifelike "Four Swords of Taibai" looked up at the sky with their heads drooping in dejection.
It was as if it were trying to transcend the limitations of time, space, and dimensions, looking at the white cang that was casting its gaze down upon it.
It's as if it's saying: I've been honest, please let me go!
Seeing this scene.
Bai Cang suddenly chuckled, "I still prefer your unruly self. Try your best to recover."
[Note: This plot point refers to the part where the protagonist returns from the Feathered World and re-enters the Netherworld. Also, the setting of defeating the Ancestor, the Seven Phoenixes, the Twenty-Seven Ancestors, and Nuwa leaving a backdoor in creating humans comes from the Immortal Gourd. It's not a patch, but rather a foreshadowing that was left long ago.]
[Thanks to "Thunder God" for the razor blade, I'm begging for free gifts now.]
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