Chapter 22 The tribes do not share the same joys and sorrows

Lu Yao read [Grandmother’s] plea again and again to make sure that he understood it correctly.

The sea monster was indeed a child born by a woman from the Donghe tribe.

[Grandmother] also explained the reason.

If a baby girl is born in the Donghe tribe, she will grow up healthy, but if a baby boy is born, the baby will grow scales and a tail in a short period of time, become hunched over, and gradually turn into a lizard-like aquatic monster.

Sea monsters are extremely powerful, and their scales are indestructible. They will continue to grow and shed layer after layer of skin until their short lives end.

Their disadvantage is that they cannot be kept away from water.

As for the reason, the Donghe tribe didn't know. They only said that it was a gift from the gods, giving birth to sea monsters so that they could rule the entire waters.

Not long ago, a group of sea monsters collectively suffered from an unprecedented disease.

The Donghe tribe could not cure the problem, and had to watch helplessly as the once mighty sea monsters now lay sickly in the water. In addition to the three dead ones, some of the sea monsters had already turned upside down in the water, foaming at the mouth, and it looked like they would not live much longer.

This also made Lu Yao feel a little sad.

The sea monster in front of the stage: a strong body, thick skin, an oppressive appearance, and a dominating horizontal bar.

The sea monster behind the scenes: tragic life experience, painful fate, weak and dull body, plagued by illness.

The sea monster that seems invincible in the water is not only the result of a baby boy's mutation, but also has the problem of difficulty in seeing a doctor.

In desperation, [Grandmother] had no choice but to come here and seek help from the local gods.

That is Lu Yao.

Lu Yao was somewhat helpless about this request.

Unfortunately, I am not the God of Medicine.

Among miracles, there are only various natural phenomena and disasters, but there is no such thing as a great healing technique.

There were more than 300 people in the Garlic Tribe, including the shaman, and there were only three pharmacists in total. They were in short supply to treat the sick, let alone the sea monsters.

[Grandmother] just prayed silently outside the temple and confessed to the gods. She did not tell the prophet and shaman this secret that concerns the survival of the tribe.

Lu Yao pondered over it.

There are many reasons why sea monsters get sick. The water is too cold or too hot, there are too many aquatic plants, climate change affects... or even the birth of infectious diseases that are exclusive to sea monsters.

At present, he can only say that he can't help.

The development of Donghe tribe's civilization was not ideal, but the Garlic tribe ushered in another landmark event.

【Writing gradually became popular in the Garlic Tribe, and the Garlic Tribe learned to use names.】

With this reminder, Lu Yao discovered that the names of the little people in the Garlic Tribe began to appear above their heads.

The Prophet called Nong Lai.

[Shaman] is called hunting warehouse.

The Pig and Fish brothers finally had their own names.

Those who love wild boars are the [hero] headhunters, and those who like fish are the [hero] fishermen.

There are two major surnames in the Garlic Tribe: farmers are all surnamed Nong, and hunters are all surnamed Lie.

In addition, the few fishermen who appeared because of the fishing nets were named Yu, the two carpenters were named Mu, the pharmacist was named Yao, and the salt farmer was named Yan.

In short, the names of each person in the Garlic Tribe are derived from their respective occupations.

It can also be seen here that although the [Prophet] and [Shaman] are the leaders of the tribe, their leadership status is not a full-time job. Their respective jobs are actually farmers and hunters, and they also do related labor on weekdays.

The use of words makes a specific name a unique symbol for each little man. The birth of a name also allows the pixel man to have more complex self-thinking and close communication.

Lu Yao noticed that two little men were exchanging their thoughts.

One of them is called Nong Yu and the other is called Yu Huan.

Nong Yu asked: "The grains in the fields, wheat and potatoes, can be planted in the spring and harvested in the winter. Is it the same for the fish in the water?"

Yu Huan said: "Fish in the water grow on their own, just like wheat."

"So if we plant the fish in the soil in the spring, will they grow more in the summer?"

"Of course not. Fish can only live in water."

Yu Huan suddenly had an exclamation mark on his head: "What you said seems to make sense. Although fish can't grow in the soil, if we make a 'water farm' by the river, we can raise fish in it. It's like harvesting wheat. In autumn, we can catch a lot of fish directly."

“You have to spread fertilizer.”

Nong Yu said: "Fish eat bugs, and there are a lot of bugs in the farmland. You can feed these bugs to the fish, and they will grow bigger and more."

"That's right!"

There is no mistake in the poem, post, content, and read the book on 6, 9, and bar!

The two little men suddenly became excited and ran to the river together and began to explore.

Lu Yao then turned his attention to a little man named Mu Hao.

Mu Hao was one of the two carpenters in the tribe, and he was cutting wood in the forest at that time.

The tools of the Garlic Tribe were still mainly wood and stone, so carpenters used stone axes, which was very laborious to chop down trees. But at this time, Mu Hao was leisurely, taking a walk alone, with helpers working for him.

After a period of exploration, he found a good solution.

Mu Hao found a small animal called a beaver by the river. Beavers would chew trees to build nests. He raised beavers with wheat and brought the small animals out every day when he went out to chop trees.

This route is a bit like choosing the wrong skill tree, but it is very effective in a short period of time.

There are many situations like the above.

Lu Yao could feel at this time that the Garlic Tribe had finally emerged from its primitive state of confusion, and everyone began to think about how to live better and work more efficiently.

Just as Lu Yao was observing the crowd, Isabel, who had been out of touch for a long time, finally sent a message back.

She found the Bedou tribe in the southern desert.

But contrary to rumors, there are only 32 people left in the Bedou tribe, and the oasis where they lived for generations has been occupied by a group of desert monsters. The Bedou tribe almost fled all the way to the direction of the Garlic Tribe.

After losing the oasis, their population dropped precipitously, leaving less than one-tenth of their peak population. In their hasty escape, the Bedou tribe did not take any property with them, but just rode their camels and ran away.

When Isabel met them, the Bedou tribe was encountering a group of desert bandits.

She described: "The robbers were dressed in simple black clothes, but with linen clothes underneath, and they carried cloth bags. They were from the Salt Pond tribe."

The apostle Isabel took action and killed half of the bandits. She captured the rest and brought them here, a total of 11 people.

The little men from the Salt Pond tribe, disguised as bandits, were strung together like candied haws and walked dejectedly behind Isabel.

【Because of the persuasion of Apostle Isabel, the Bedou tribe joined the Garlic tribe. 】

[The Garlic Tribe and the Bedou Tribe merged, and their faith was slightly improved. 】

The population rose to 347.

The faith value increased by 120 points, the total faith value recovered to 160 points, and the miracle reserve was sufficient again.

Lu Yao's eyes were fixed on the two types of livestock brought by the Bedu tribe.

Camels, sheep.

The livestock industry is finally showing signs of improvement.

(End of this chapter)