Collecting thatch and laying the roof was a rather troublesome task, and both tasks took nearly twenty days to complete.

During this period of time, the eldest brother and others found time to plaster a mud wall.

After the roof was built, the remaining three mud walls were completed in four days with the help of many workers.

The thatched roof emits a golden glow under the warm spring sun.

The newly plastered mud walls are solid and thick, giving people a sense of security.

And because there are many holes at the height of 1.34 meters in the mud wall, it can be called the deer enclosure of the house, and the light is very good.

Especially after lighting several fires inside and continuously smoking for more than two days, Han Chengdu had the urge to drive these deer into the cave and let the people in the tribe live in the deer pen!

Han Cheng had his considerations for building the deer pen so well.

Firstly, such a deer pen is not easy to be damaged. If you put more effort into repairing it at the beginning, you won’t have to worry about it after it is built. Secondly, he values ​​these deer very much and wants to create a good living environment for them.

Thirdly, I wanted to practice building the deer pen and gain more experience for the house that will be built this year.

After the experience with the deer pen, Han Cheng felt more confident about the house to be built this year and became more and more looking forward to it.

If raising the height of the wall was not more important than building the house, Han Cheng would have wanted to start building the house immediately after finishing the deer pen.

Maybe God wanted to test whether this "cave" built with mud and grass could withstand his power, so on the third day after the deer pen was built, it started to rain.

After discovering it was raining, Wu, the eldest brother and others all looked with some worry at the deer pen that they had just built with great effort and could be called a house.

They had taken shelter under trees before and knew that the leaves could not block all the rain. The top of the deer pen that the Son of God had led everyone to build was covered with grass, so they expressed great concern about this.

Han Cheng had great confidence in the thatched hut. In later life, he had stayed in a thatched hut before.

The well-built thatched hut can withstand the heavy rain in summer, and there will not be the miserable scene of 'there is no dry place on the bed, and the rain is pouring like hemp', let alone the drizzle in spring now.

People always value things that they have worked hard to obtain, and primitive people are no exception.

Han Cheng saw everyone's worry, thought about it, and then called some people who wanted to go over, and ran towards the deer pen together in the rain.

The deer are not stupid. When the cave was first built, they refused to go into it. But now that it is raining, they went in on their own without being told to do so.

And he's the kind that stays inside and can't be driven out even if you drive him away.

The fawn has grown a lot, but when it saw Han Cheng, it couldn't help but move closer to its mother. It had a deep memory of this little two-legged animal who always competed with it for milk!

Han Cheng was not in the mood to compete with the fawn for milk now, because he had already brought a bowl to squeeze milk once in the morning...

It rained in spring and the temperature was still very low, so Han Cheng had someone light a fire in the deer pen to keep warm.

The lowest point of the roof is nearly 1.7 meters from the ground, and the surrounding walls are made of mud, so there is no need to worry about fire igniting the house.

The fire was lit, but Han Cheng did not roast anything. Instead, he walked slowly inside the deer shed with his head raised to see if there was any leak.

The result was just as he expected, the grating on the roof was dry and there was no sign of leakage.

The rain that fell on the deer shed slid down the thatch and onto the ground.

When he saw Han Cheng coming, the old deer consciously moved closer to his wife, hoping to share some milk with her. After waiting for a while beside his wife who was feeding the fawn, he saw that Han Cheng was not coming over, and became a little anxious. He walked over with his long legs, lowered his head, gently bit the animal skin wrapped around Han Cheng with his teeth, and pulled him towards his wife.

Han Cheng, who understood what Uncle Lu meant, didn't know whether to laugh or cry. He stretched out his hands to indicate that he didn't hold the bowl.

Feeling a little disappointed, Uncle Lu walked aside angrily, not wanting to pay any attention to Han Cheng, this unreasonable guy.

Wu, the eldest senior brother and others all came. They followed Han Cheng's example and walked around the deer shed. When they saw that there was really not a drop of rain falling in, they all became extremely happy because it showed that their efforts were not in vain.

Wu Ze was different from ordinary people. After a brief moment of joy, he looked around this unique cave with a thoughtful look in his eyes.

He thought of the cave where they had lived for generations.

There were several irregular holes on the top of their cave. Wu didn't know whether those holes were dug by previous tribesmen or had always existed.

But he knew that these holes were very important.

Not only will the choking smoke released by the burning fire be discharged through these holes, but the light from outside will also penetrate through these holes, so that the cave will not be too dark.

Those holes are very useful to the tribe, but they can also cause trouble.

That is, whenever it rains, water will leak into the cave.

Even if it is covered with stone slabs, rainwater will still flow into the cave.

Before the arrival of the first Son of God, all they could do was to carve some small grooves in the cave to let the dripping rain water flow out along the ditches, but many places in the tribe would still become wet, which was very uncomfortable.

After the Son of God arrived and created pottery, when it rained, people would use water jars and pottery basins to collect the rain. Although the situation was much better than before, it was still troublesome.

Moreover, when the few holes for lighting were covered, the light in the cave would become extremely dim.

Now the Son of God has created a cave that doesn't leak rain and has good lighting. Although it's for deer to live in, it should be possible for people to live in it...

It has to be said that Wu is indeed the wise man in the tribe. When the others were simply happy that their labor was not in vain, he had already connected it with the current situation of his own tribe.

You know, Han Cheng has never mentioned to him the idea of ​​building houses for the people in the tribe to move out of the caves to live. It is really rare that he can think of this.

In the evening, Wu told Han Cheng his thoughts, and Han Cheng was very surprised at Wu's intelligence and avant-garde thinking.

He originally thought that getting the people in the tribe to abandon the caves where they had lived for generations and move into houses they had never lived in would require some effort, and he might even need to use his identity as the Son of God to move the gods out as well.

However, he didn't expect that before he could open his mouth, Wu had already taken the initiative to mention this matter to him.

Han Ben had originally thought about telling Wu about this matter in the near future. Now that Wu had brought it up on his own initiative, he just went along and told it.

After the witch learned that the place where the Time Tribe lived would be better than the Deer Pen, a sincere smile appeared on his old face.