The people from the Yu tribe who appeared before him were the ones who came to look for the witch of the Yu tribe yesterday evening.

After receiving the news yesterday, a group of them carried weapons and returned to the tribe in the dark to inform the people in the tribe of what happened. Others hid in the grass near the river after dark and stayed there without leaving.

Although they knew that there would not be much use for them to stay here, they just didn't want to leave and wanted to stay here.

Originally, they were still hiding in the bushes, but when they saw the witch from their tribe appear, they stopped hiding and came out to greet him with joy...

Led by the witch of the Yu tribe, the group headed towards the Yu tribe. While walking on the road, the people of the Yu tribe frequently looked back at Han Cheng and others.

Regarding the history of the two tribes, the Yu tribe has always adopted a relatively confidential mode.

The history of their tribe has always been passed down from the shaman to the next shaman, and the rest of the people in the tribe don't know much.

At this time, while walking back, the witch of the Yu tribe briefly told the people of the tribe about the history of the tribe and the relationship between Han Cheng and others and their tribe.

This is also the main reason why the people of the Yu tribe frequently looked towards Han Cheng and others while walking.

As for the people from the Qingque tribe who followed Han Cheng, except Han Cheng, the rest gradually joined the Qingque tribe later.

However, because of Han Cheng's existence, the people of the Qingque tribe did not hide their history.

There are even special history classes and some historical stories to spread the history of their tribe.

So even though these people joined the Qingque tribe later, they know much more about this period of history than the people of the Yu tribe.

Han Cheng only gave a brief reminder, and these people already understood the relationship between the people of the Yu tribe and their own tribe.

Because this matter is too mysterious, it is really surprising that the descendants of two tribes that have been separated for who knows how long can still meet each other.

Therefore, the people of the Qingque tribe were also constantly looking at the people of the Yu tribe.

Han Cheng was also looking at the people of the Yu tribe. The more he looked, the more he felt that the people of the Yu tribe were indeed the same people from his own tribe.

Not to mention the history that can match the number, just looking at the people of the Yu tribe, they can give us some clues from their current clothing.

The people of the Yu tribe generally have messy hair, which is the same as most tribes of this era.

However, unlike many other tribes, the people of the Yu tribe have feathers inserted in their hair.

Moreover, the higher the status, the more feathers are on the head, and the more colorful they are.

For example, the witch of the Yu tribe wears a feather crown on his sparse hair head.

This is the same as the custom of the Qingque tribe when Han Chengcai came.

However, by now, the people of the Qingque tribe have long lost the habit of inserting bird feathers on their heads.

The man's hair became very short and could not be inserted at all.

Women with long hair tend to tie their hair with strips of cloth in different colors.

Using colorful strips of cloth to make a bow is both beautiful and practical, and is much better than bird feathers...

Looking at these people in front of him, Han Cheng could easily recall the days when he first came to the Qingque tribe...

As they walked along, they gradually arrived at the residence of the Yu tribe.

On the way to the Yu tribe, I didn't meet anyone from the Yu tribe again.

Inside the Yu tribe, the young next shaman stood at the entrance of the tribal cave, facing the direction where the shaman of the Yu tribe left. He stood there motionless, as if he had turned into a sculpture.

He actually wanted to leave the tribe and go to the river very much, especially last night when some people who went to pick up the witch returned overnight and brought back some information.

But he suppressed this thought tightly.

At this moment, experiencing these things, he finally understood the feelings of the witch in the tribe when he made the decision to separate the sick people in the tribe and then separate them, which was equivalent to abandoning them.

Sometimes, living is actually more painful and tormenting than dying.

But for the sake of the tribe, they had to endure it.

Ordinary people in the tribe can still be willful about this matter. They can leave the tribe regardless of the overall situation and go to the river where the witch is, but I cannot do that.

Because he is the next witch in the tribe!

Others can do this, but I can't. Even though I am extremely anxious, I still have to try my best to stop people in the tribe from doing this.

It was a cruel thing, causing great suffering to the heart.

But there is no way, because I am the next witch in the tribe.

The witch is not in the tribe, and the tribe is now facing such a thing, so he should stand up and do these things.

If you don't do these things yourself, who should you ask to do them?

The next witch of the Yu tribe stood like a sculpture at the blocked entrance of the cave that was only big enough for one person to enter. There was a fluctuation in his sore eyes.

Because he vaguely heard some shouts, the voices of his own tribesmen!

Moreover, a moment later, several people from his own tribe appeared to be running towards here, breathless, but as fast as they could.

The next witch of the Yu tribe couldn't help but feel his heart aching.

However, as the words of the shouting became clearer and clearer, the next shaman of the Yu tribe, who understood the meaning of the words, felt relieved and a smile appeared on his face as if a heavy burden had been lifted off his shoulders.

After a while, the few people who came back first to report the news had roughly explained what happened. The people of the Yu tribe, who had been hiding in the tribal caves and waiting anxiously and cautiously, all came out at once, surrounded these people who came back first, and asked them questions non-stop, wanting to know more of the latest news as soon as possible.

The next witch of the Yu tribe felt extremely strange at this moment, and he didn't know how to describe it.

Just a few days ago, he learned about the history of his tribe and the extremely sad things that had happened in his tribe.

However, such a long time has passed and I have not yet recovered from my sadness and grief, but I have already learned about those who were abandoned because of illness!

Not only did he know that these people did not all die and left behind a legacy, but also from the news sent back by people in the tribe, the tribe established by those people's descendants seemed to be doing very well and was very powerful, at least it was incomparable to the tribe he and others lived in!

This is really an extremely wonderful thing.

Of course, he thought this in his heart. While he was happy that those people were not really dead, the next witch of the Yu tribe also found it a little unbelievable.

It was already very remarkable that those people were able to survive and continue the tribe under such circumstances.

Now they say they are far superior to their own tribe, this...

This is really unbelievable...

Amidst the extremely complicated mood of the next shaman of the Yu tribe, the shaman of the Yu tribe, as well as Han Cheng and others came to the Yu tribe.

When the people of the Qingque tribe saw them wearing rattan armor and holding some weapons, the people of the Yu tribe in the tribe were obviously dazed and frightened.

Are these the descendants of those who once separated from their own tribe?

Why does it look completely different from my own tribe?

However, after seeing that the witch from their tribe was among them, and that she was smiling, the people from the Yu tribe also accepted that these people were the descendants of those who had been separated from their tribe due to illness...

In the following time, Han Cheng visited the Yu tribe under the guidance of the witch of the Yu tribe.

After entering the cave of the Yu tribe, I saw the very old totem pole of the Yu tribe and the bone staff that had been polished and patinated.

These things are slightly different from those of the Qingque tribe, but overall they are very similar.

With these two things, Han Cheng was more certain that the tribe in front of him was originally a part of the Qingque tribe.

The witch of the Yu tribe was extremely happy and quickly gathered all the people in the tribe into the tribal cave.

Those who came into the cave together included Han Cheng and other people from the Qingque tribe.

When a pile of flames was lit in front of the totem pole, the witch of the Feather Tribe wearing a feather crown took the bone staff that looked very old.

Then, in front of everyone, he started jumping and dancing on the open space in front of the totem pole, muttering to himself as he jumped.

The people of the Qingque tribe present were particularly familiar with such a scene. After all, since arriving at the Qingque tribe, they had seen the witch perform such operations many times.

Looking at the leader of the Yu tribe who was jumping and muttering something in front of them, Han Cheng and others easily had an illusion - the person who was performing the sacrifice in front of them was not the shaman of the Yu tribe, but the shaman of their own tribe.

It is true that the two people look not much different in age, but the things they do and the actions they perform are too similar.

The witch of the Yu tribe was very happy because today he brought the descendants of that group of people in the tribe back to the tribe.

At the beginning, out of helplessness and in order for the tribe to survive, the tribal witch made the decision to separate the sick people on the way of migration and leave them some weapons, food and other things.

Because of this decision, the disease that had caused them panic gradually disappeared and the tribe was able to survive.

But this matter became a thorn in the side of the Yu tribe witch, the kind that could not be shaken off.

It is said that the witch who made this decision shed tears before his death, saying that he was sorry for the people in the tribe.

The people of the Yu tribe passed down their heritage here, and what they passed down together, in addition to survival skills and the history of the tribe, also included the witch's concern.

At this time, the witch of the Yu tribe was really happy when he finally got news about the people from his tribe and learned that their descendants lived better than himself and others, especially when he stood in front of the totem pole in the tribe.

That's why he works so hard at this time.

He wanted to use these to tell the happy news to the gods in the tribe, so that the gods would also be happy.

Of course, if possible, the witch of the Yu tribe also wants the tribal god to tell this great news to the dead witches in the tribe.

Let them know this great news so they don't have to worry about it all the time...

Of course, when the witch of the Yu tribe prayed to the gods, he also told the gods of the tribe about his request...

This sacrifice lasted for a very long time before it was considered over, longer than all the sacrifices that the people of the Yu tribe could remember.

After finishing the sacrifice, the panting witch of the Yu tribe realized that he had taken too long to perform the sacrifice.

He hurriedly looked at Han Cheng and others, somewhat worried that they thought the prayer time was too long.

Seeing that Han Cheng and others had remained quiet and were patient enough about this matter, I couldn't help but feel relieved.

In fact, the witch of the Yu tribe was overthinking.

He thought that the time was long, but in the eyes of Han Cheng and others, it was not long at all, not even a drizzle.

After all, there is also a witch in their tribe, and that witch is particularly good at talking to the gods when praying.

The time that the Yu tribe's witch worships the gods is far different from that of their witches. It can only be said that they are a younger brother...

After some visits, exchanges and sacrifices, it was already noon.

People in this era do not eat at noon. When they are really hungry, they just drink a few sips of cold water to fill their stomach.

Of course, this does not include young babies who still need to drink fluids.

They eat whenever they want.

Of course, people from the Green Bird tribe who are not babies are also excluded.

Under the leadership of a son of God from the Qingque tribe who was accustomed to eating three meals a day, the people of the Qingque tribe have long been accustomed to eating three meals a day.

If you don't eat at noon, even if the sun has set for a long time, people will still have the illusion that it is still morning.

So the people of the Green Bird tribe, who came with pots, pans, and food ingredients, quickly set up their things and lit a fire in the open space outside the Yu tribe's cave.

They also put a lot of processed fish pieces and other foods into the pot and started cooking.

Such a grand gesture undoubtedly shocked the people of the Yu tribe.

Even the witches from the Yu tribe who had already eaten two meals at the Qingque tribe were the same.

Because the meals they had at the Qingque tribe were dinner and breakfast, no lunch...