(For the book friends who have read I am a primitive man, I will give you 10,000 rewards for adding more chapters)
Han Cheng, along with a large number of people from the tribe, set out from the starting residential area and headed towards the depths of the grassland.
Han Cheng was certainly not attracted by the charming scenery of the prairie and wanted to go deeper to appreciate the scenery.
When he first arrived at the grassland, he was indeed delighted by the scenery, which was so different from where he had lived before.
But no matter how beautiful the scenery is, you will eventually get tired of seeing it every day.
After all, in many things, it is human nature to like new things and dislike old things.
After staying on the grassland for such a long time and being accustomed to the grassland scenery, Han Cheng no longer has the same mood as when he first arrived.
On the contrary, he now has some resistance to the endless grassland.
Especially when it has just rained.
When I stepped down, it was soft, and there was a lot of water soaked in cow and sheep dung and dead grass. It spread out around my feet, rushing up and wetting my feet, which made me feel a little crazy.
Given this situation, Han Cheng still led his men towards the depths of the grassland. There must be some other more important reasons.
The reason why Han Cheng took his men to the depths of the grassland was very simple. He wanted to find a more suitable place and then build a residential area.
Han Cheng certainly did not transform himself into a maniac who built residential areas.
It's not that they have any exaggerated ideas or want to quickly open up the situation on the grassland and let the tribe occupy more space here.
But this vast grassland has its own national conditions.
On the grassland, unlike the place where Han Cheng and his people originally lived, they only needed to build a residential area to cope with the four seasons.
On the grassland, a new tribe needs at least two settlements.
One settlement is used for grazing at other times, and the other is used for the winter when cattle and sheep hibernate.
If it is small-scale breeding or small-scale grazing, there is naturally no need to go through so much trouble. Just the collected hay and other things are enough for the cattle and sheep to eat during the winter.
Now Han Cheng asked the people in the tribe to establish new sub-tribes for the purpose of carrying out large-scale grazing.
Then we have to consider things more comprehensively.
It is very necessary to build a new settlement specifically for cattle and sheep to spend the winter.
A place to live to provide a large number of livestock for the winter should have three basic conditions.
One is water, another is shelter from the wind, and the last one is sufficient pasture in the winter.
The most important thing is to have sufficient pasture.
Because livestock like cattle and sheep will die without enough fodder.
On the vast grassland, it is easy to find places with grass, places with water, and places sheltered from the wind. However, it is not easy to combine these three conditions together.
Fortunately, Han Cheng and others had already learned from the increasingly obedient captives the place where they used to take their cattle and sheep over the winter, so they no longer had to search everywhere on the prairie.
Just take everyone over there and that's it.
The people who went there this time were mainly Han Cheng, because Han Youliang, the new person in charge of the newly built sub-residential area, was still needed to lead people to provide protection in the starting point sub-residential area which was built not long ago, and he could not leave.
So Han Cheng, the son of God of the Qingque tribe who had control over everything, took action again.
He wanted to take people there and conduct some investigation first.
After confirming that everything was correct, he took people to build some simple, livable houses there to prepare for the first wintering of the newly established starting point tribe.
As we move forward, we will inevitably have to sleep in the open air.
Han Cheng and the people in the tribe have long been accustomed to these.
In addition, their current equipment has been greatly improved, so when they rushed all the way there, they didn't feel it was that hard...
The grass grows very lush in the valley.
In many places, it has reached the waist.
Part the grass as you move forward, and you will occasionally find some white bones in the grass.
These bones include those of livestock and humans.
Of course, livestock bones are still the main source.
As for the appearance of human bones here, part of the reason is that people who gathered in this valley in previous years to spend the winter died naturally.
Another reason is that people from the Pegasus tribe had previously hunted in this valley.
However, at this time, both the Pegasus tribe and other tribes that hibernated in this valley have become history.
Even the powerful Pegasus tribe disappeared in the long river of history, just like the tribes he had destroyed before.
The past is past, and now, this valley has once again welcomed a new owner.
This marks the beginning of a new chapter in history.
Led by the surrendered captives, Han Cheng led his men forward through the valley.
While walking, he looked at the surrounding terrain, wanting to see the entire valley, and then choose a place that is more suitable for construction, to establish a starting residential area, and to spend the winter there.
I don't know if it's because no one has been grazing here for a long time, or because there were too many cattle, sheep and horses gathered here in previous years, leaving too much feces, and those who died and turned into bones also became nutrients, nourishing the grass, so the grass in this valley is very lush.
After arriving here, Han Cheng couldn't help but nodded.
This is indeed a very good place for cattle and sheep to overwinter.
Moreover, this valley is generally east-west oriented, but the interior is not a straight line, but has several large turns.
The existence of these turns can prevent the winter wind from blowing along the mouth of the valley all the way into the valley, creating an unbearable narrow mouth effect.
In addition to these, there is no shortage of water in the valley.
After about two days, Han Cheng toured the entire valley and had a clearer understanding of it.
Combining his understanding of the valley's situation over the past two days, Han Cheng thought for a while and finally chose a place to build a residence.
This place is located on the east side of the valley, at the first big bend on the east side of the valley.
Because of the big bend, even if there is wind in winter, it can't reach very far here.
There is also a wide enough area for the cattle, sheep and horses that spend the winter here to graze.
Whether it is to the east or to the west from this big bend, if no other tribes come, it can become pasture for the cattle and sheep of the Qingque tribe.
Of course, according to the current thinking and capabilities of the Green Bird tribe, if the time comes and some of their tribes really come to this valley with their cattle, sheep, horses and other things to spend the winter, and if they are too close to the Green Bird tribe, these tribes will most likely become part of the Green Bird tribe.
In this case, the only tribe grazing in the valley is the Green Bird Tribe.
After determining the location to build the residence, Han Cheng immediately ordered people to start construction.
Before he knew it, plus the haste of traveling, it had been almost three months since Han Cheng set out from the main tribe.
Remembering the promise he made to Bai Xue before leaving that he would return to the main tribe before the end of the year, Han Cheng had to hurry up and complete the construction here as quickly as possible.
Then he took his people and set out from here and rushed back to the starting residential area on the edge of the grassland.
Then we set off from the starting point and returned to the Sanxingdui residential area.
Then from the Sanxingdui residential area, we came to the Tieshan residential area, and then to Jinguan City. From there, we crossed the Qinling Mountains and returned to the main tribe.
The journey is extremely long.
If we just rush on the road, it will take almost two months.
After making such calculations, Han Cheng had no choice but to work hard.
If we don't hurry up, it will be difficult to get back to the Qingque tribe before the New Year.
There are 365 days in a year. When I count them day by day, I feel that the year is very long.
In fact, if you really think about it, you can't accomplish much in this year.
The year was gone before I could even get through it.
There are not many broken stones in this valley, so when building houses, the main method used is rammed earth, using mud to build walls.
Moreover, because this place is deep in the grassland, even trees have become scarce, and it is rare to find suitable trees to make beams.
Therefore, when building the house, Han Cheng and others had to adapt to local conditions and built houses that were not supported by beams.
Although it is called one house, in fact, these houses are not connected to each other.
The two adjacent rooms are separated by a wall made of rammed earth.
In fact, this type of house is similar to the room that Han Cheng promoted in the tribe at the beginning.
While some people were tamping the earth there, some people also began to use suitable soil to burn tiles.
Prepare for the subsequent roof laying.
There was not much dry firewood here, so the people of the Qingque tribe had a hard time when preparing to burn it.
Fortunately, there are people from the Pegasus tribe here.
They have long been accustomed to living on the grassland and know how to obtain fuel.
Under their leadership, the people of the Qingque tribe in the valley soon found piles of cow dung.
These cow dungs were from the people who had spent the winter in this valley before. They pasted the dung on the walls or cliffs, dried it, and used it as fuel.
At this time, Han Cheng and others came over and could use the ready-made things to make a fire.
Of course, you can pick up ready-made things at this time. If you don’t manufacture them, these ready-made things will be burned out sooner or later.
Therefore, after accepting the fact that there were not many trees here that could be cut down and used as firewood, the people of the Qingque tribe had to consider sticking cow dung and other things on the wall to dry, and then use them as fuel.
And it will soon be put into action.
When doing these things, many people of the Qingque tribe who had never experienced these before felt it was very strange, and always felt weird and uncomfortable in their hearts.
However, those people who originally lived on the grassland did not feel any discomfort at all when doing these things, and their techniques were extremely skillful.
This is the difference made by my previous life.
After accepting the fact that they had to use such methods to obtain fuel, some people in the Qingque tribe also began to slowly try to do these things.
Fortunately, this is for the sake of life and it is not too abnormal.
Unlike people in some places who believe that gods were born from cow dung.
Then a cow dung throwing competition will be held at a fixed time every year!
Gather all the cow dung together, hold it in your hands and throw it at others to pray for the blessing of God.
Pray to the gods born from cow dung to protect you, eliminate diseases, make you rich, and make your wishes come true...
Such activities are still very popular. In times such as when an epidemic occurs and people cannot gather too much, such activities will also limit the number of participants.
Only those who are prominent and influential in daily life can participate in this activity, throwing the things that gave birth to their gods to each other and blessing each other.
There is one thing you need to pay attention to when participating in this activity, that is, when doing these things, try not to open your mouth and shout.
Because this action is too dangerous.
Of course, considering the rather bizarre and perverted hobbies of those people, it is not surprising at all that such a thing happened during this event, and it is not worth making a fuss about...
Because using cow dung as fuel was not considered abnormal, the people of the Qingque tribe felt a little strange when they first did it.
But after doing it for a while, I didn’t think it was a big deal anymore.
He accepted the established fact that he and others would have to rely on such means to obtain most of the fuel for heating and cooking.
“When I have some free time, I’ll look around to see if I can find a coal mine.
If a coal mine is found, the fuel problem can be solved directly, and we won’t have to rely on dry cow dung to survive like we do now.
When I return to the Tieshan residential area, I will go there to take a look. If possible, I will have someone transport some coal for you to burn..."
Han Cheng, the son of God of the Qingque tribe, began to think of ways to use the magic weapon coal.
At this time, coal can indeed solve the problem of insufficient dyes in the tribe.
Of course, considering that coal is too heavy, transporting it over long distances would be too inconvenient, too inefficient, and too wasteful of manpower and material resources relying on the tribe’s current means.
The task of transporting coal from the Tieshan residential area to the grassland is still a bit uncertain.
Their best solution is to be extremely lucky and find a coal mine near their settlement on the grassland.
Otherwise, dry cow dung will still be the main source of fuel for heating, making fire and cooking in the future.
Half a month later, Han Cheng and his party left here and followed the original route towards the starting point of the tribe on the eastern edge of the grassland.
There were four more houses where they had left off.
These four houses have a total of thirty-two rooms, all made of rammed earth and covered with tiles.
This is the result of Han Cheng and others’ work here for nearly half a month.
As for other things like sheep pens and cattle pens, Han Cheng did not build them.
On the one hand, because too much time had passed, Han Cheng wanted to return to the main tribe. He was worried that if he stayed too long, it would affect his return.
On the other hand, they have already completed the most difficult things to build.
Cattle pens, sheep pens, and horse pens are relatively simple to build. When the time comes, Han Youliang and others will move to another place. After arriving here, they can do it themselves and build according to the actual situation.
When it is time to graze the cattle, sheep, horses, etc., the only place is this valley, so there is no need to worry about the livestock running away to other places, so people are less worried.
At that time, they had enough manpower and enough time to do these things.
Han Cheng and others only need to build these houses in advance so that they have a place to live when they come. The rest does not need to be made particularly perfect...
…
"We are going back. You have left the tribe so far away all of a sudden. You must be careful when grazing here.
These things like grazing are secondary. The most important thing is people themselves. We must pay attention to safety!
When the time comes, if there really is a powerful enemy coming to attack, then we will fight back fiercely.
Don't be afraid of wasting things like gunpowder weapons.
Where gunpowder weapons can be used, don't use humans!
Gunpowder weapons and other things, although more precious and more difficult to manufacture, are still not as important as the lives of our tribesmen! Nothing is more precious than life!
You must remember this point!"
After five or six days, everyone returned from the valley to the new residential area at the starting point. After resting here for more than a day, they prepared to set off from here and return to the Sanxingdui residential area under the leadership of Han Cheng.
Before leaving, Han Cheng, the son of God of the Qingque tribe, gathered Han Youliang and others and gave them instructions.
His words were full of magnanimity, respect for life, and concern for his own tribe and others.
Listening to what Han Cheng said, Han Youliang and others who were left here to manage the construction and production of the new residential area at the starting point couldn't help but feel warm in their hearts...
"Son of God, don't worry! With us here, no matter what kind of enemies come, we will never let them get away with it! We will never let them get away with it!
They come here to increase the population of our tribe and bring wealth!
I will definitely be here, leading people to build up the tribe! Raise lots of cattle, sheep, horses and other things, and make the tribe richer and stronger!"
Han Youliang, the head of the newly established Qidian branch tribe, patted his chest and gave assurance to Han Cheng.
Han Cheng clenched his fist and punched Han Youliang and the others on the chest...
Uh, the female primitive hit her shoulders, not her chest. Han Cheng still has some integrity. Otherwise, according to his status in the tribe and the situation at that time, he would have had countless children...
After doing all this, Han Cheng smiled and waved to them, then left here with everyone he needed and rode his horse all the way east.
"When I get back, I'll have someone send you another batch of supplies! I'll also send you more gunpowder and weapons. If anyone dares to come and cause trouble, I'll use gunpowder and weapons to blow their grandsons to pieces!"
Han Cheng rode his horse forward for a while, then suddenly stopped, turned around and shouted loudly to Han Youliang and other people from the Qingque tribe who were still standing there.
"Blast the hell out of them!"
Han Youliang and others seemed excited, clenched their fists, and responded loudly to Han Cheng.
Confidence, cohesion and atmosphere suddenly became different with what Han Cheng said.
Han Cheng then turned around and continued riding eastward.
The Green Bird flag fluttered in the wind, and after a while, the group completely disappeared from the sight of Han Youliang and others.
The Son of God and others were no longer visible, only rows of horse hoof prints left on the grass.
Han Youliang and the others stood here, looking at all this, and couldn't help but feel empty and uncomfortable in their hearts...
"Okay, let's get to work quickly. Let's work hard here and make this place a good place! Raise lots of cattle, sheep, and horses! Feed them until they are fat!"
After a while, Han Youliang spoke and gave instructions to everyone present.
Following his instructions, everyone started to act, busying themselves with the tasks that had been arranged before...
The sky became particularly high and blue, with not many clouds to be seen. There was only a red sun hanging high in the sky, casting warm sunlight down.
Birds occasionally flap their wings and fly across the sky, adding vitality and color to this seemingly monotonous space.
The autumn sunshine is no longer as scorching as that in summer. It becomes gentle and warm when it falls on people.
If you don't see some of the leaves that have turned red or yellow, it's easy to have the illusion that it's the warm spring season.
The rice ears planted in the paddy fields have matured. They have absorbed a lot of sunlight, which has dyed them with some of the sun's colors, making them look heavy.
The people of Jinguan City of the Qingque tribe, who have also been tanned into a bronze color due to constant labor, have been carrying baskets and cutting the heavy ears of rice one by one in the paddy fields, marking the most gratifying harvest of the year.
It was at this moment that Han Cheng and his party, who had returned all the way from the grassland, passed through the Sanxingdui residential area, Tieshan residential area, and arrived at Jinguan City, once again set out from Jinguan City and headed towards the Qinling Mountains in the north.
That night, the group had already arrived at the edge of the mountain. They rested for a night, and when they woke up the next day, they had already entered the mountain not long after walking...
There are still a lot of monkeys in the mountains, and they are still as ignorant as before.
When they saw Han Cheng and other people from the Qingque tribe passing by, they would continue to shake the branches and squeak as a demonstration.
Moreover, these guys were as gullible as ever. Han Cheng and others picked up stones and threw them hard at the monkeys on the fruit trees full of oranges on the cliff. Then these guys picked the tempting oranges one by one and fought back against Han Cheng and others.
They didn't know how many times they had used this method, but it was still effective against these monkeys...
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