The blue sky is particularly high and far, the warm autumn sun covers the earth, the mountains in the distance stand still, and birds spread their wings and fly across the sky.

Leisure and tranquility spread everywhere, and seem to be the eternal theme of this world.

“Mee~!”

A miserable cry of a sheep suddenly sounded, breaking the false tranquility.

Uncle Deer snorted, wagged his tail, and walked leisurely to the side with his long legs, no longer paying any attention to these three guys who were not even as good as dogs and who could only bark at the top of their lungs.

When the three lambs saw the big guy leave, they gradually calmed down and slowly loosened up from the corner where they had been crowded together. They looked at the big guy who was much taller than them with some fear. After a while, they carefully went to eat the grass placed on the raft not far away.

“Mee~!”

A few more miserable cries were heard, and the three lambs, like frightened birds, huddled in the corner and trembled again.

The poor little deer, who was often robbed of milk by its father, the little two-legged beasts and Fu Jiang, has grown a lot.

He has grown a lot in size, but his mind has not matured much. He is more mischievous than when he was first added.

Of course, it can also be described as the upper beam is crooked and the lower beams are crooked.

Seeing its father threatening the three white-haired guys, it also came over and jumped up and down to demonstrate. What it did was even more excessive than its father. Not only did it scare the three timid guys, it also ate the grass that belonged to them in front of them.

Seeing them huddled in a corner and bleating in fear, this guy became even more excited.

This may be related to the psychological trauma it suffered from being bullied and robbed of its milk when it was young...

When you live under the eaves, you have to bow your head. The same is true for sheep living in the deer pen. The three lambs dared not take one more step or say one more word in the deer pen.

Han Cheng didn't know that these three little lambs were actually bullied into becoming Lin Daiyu who entered the Jia Mansion, because he had his own things to do.

Of course, it’s not about lying next to the chicken coop and spying on the hens that are not wearing pants.

The Qingque tribe is particularly lively today, not because another tribe has come to trade, but because the Qingque tribe is moving, officially moving from the cave to a house that has been built for some time.

This is a housewarming party! Of course it has to be lively.

If Han Cheng had found bamboo and had saltpeter and sulfur, he would have made some firecrackers and set them off to celebrate.

Although it is called moving, there is actually nothing special to do. There is no furniture or other miscellaneous things. All you have to do is roll up your bedding and put it on the kang assigned to you, and you're almost done.

The twelve rooms are more than enough to accommodate all the people in the Qingque tribe.

After all, this is not the future. Only Han Cheng, the number one charlatan, and Wu, the number two charlatan, have the treatment of sleeping in a single room. The rest of the people have to sleep on a big kang.

The interior layout of these twelve houses is different from that of the room where Han Cheng lives.

There was only one kang in the room where Han Cheng lived, but each of the twelve houses had two, and they were very large, connecting kangs.

One against the back wall and one against the front wall.

The earthen kang is 1.6 meters wide and 3 meters long, the same as the width of the room.

A low wall made of adobe was built in the middle, dividing the room into two, creating two kangs that are 1.6 meters long and nearly 1.5 meters wide.

For a couple like Tietou and Heiwa who just had a child and another pregnant couple, it is just right for them to sleep on separate kangs, one on the left and one on the right.

This is not only conducive to promoting the unity of the tribe, but also can inspire fighting spirit. There is a low wall between them, they smile at each other, and then start a "farming" competition, which is very good.

Han Cheng’s design can be said to be very humane.

In a house like this, a young couple like Heiwa and Tietou can accommodate four people.

For someone like Junior Brother Sha who has two spouses and several children, there is more than enough space for one person to live on the front kang and one on the back kang.

Of course, someone like the eldest brother, who originally had five spouses and later gave one to Shang, with four left, can occupy a room with his wife and children.

There is no need to worry about the inconvenience of several families living together, as everyone used to hang out in the same cave.

In the uncovered cave, the primitive tune was still played loudly, and no one was embarrassed.

Now that I live in a room like this with a lot of shelter, the quality of the room has been improved so much.

Inside the room, apart from the two large kangs in the front and back, there was only a one-meter-wide aisle in the middle for walking. Apart from that, there was nothing else.

The people in the tribe didn't think there was anything wrong with this, because when they lived in the caves, they had nothing except a place to sleep.

Everyone was already very satisfied with what they had now. Each one carefully touched the kang that had been assigned to them, with joy and disbelief.

Many people who have participated in the construction of the earthen kang talk to their spouses or children about the times when they built the kang with great pride and in unfluent words.

There were children happily playing on the kang, doing somersaults with joy.

Many of them lost control of their strength and fell under the kang.

The boy was more playful and didn't cry or make a fuss. He quickly got up from the ground, climbed back onto the kang, and continued to play.

When a girl falls and gets hurt, she will shed a few tears and cry a little, but the crying will soon die down, and she will smile with tears on her face and play again, having already forgotten the pain.

Not every room has a door, as this would be too troublesome and would waste space in the room because a kang cannot be built where the door is.

There are two south-facing doors in the twelve houses, one at the fourth room at each end.

In this way, with this door as the boundary, the twelve houses can be divided into three sections, with the number of rooms from east to west being three, four, and three.

Han Cheng had some considerations in mind for leaving the door like this.

These twelve connected houses are not just small single rooms. Their interiors are interconnected and connected by eleven inner doors left on the eleven gables.

People living in the three houses at the easternmost and westernmost ends can enter and exit through the nearest doors. People living in the four houses in the middle can decide which door to go through depending on the situation.

Leaving the door like this can make it as convenient as possible for everyone to enter and exit.

The eleven doorways inside the room do not have doors. There is no need for them. Not only is it a waste of time and effort, but installing them would also be a nuisance.

When the Qingque tribe has more furs, or when they find hemp to make cloth, they can just hang a curtain half a meter above the ground to provide some cover.