Fu Jiang still has the instinct to protect his cubs. Apart from Han Cheng, the person who raised him, no one else can take a few wolf cubs from the kennel.

However, because it has spent much less time with wolves than with humans, it has long regarded the Qingque tribe as its own ethnic group and has become familiar with everyone in the Qingque tribe. So when others approach its kennel, it usually just bares its teeth and does not make any further moves.

Furry little animals are the most lovable, especially the girls in the tribe, who are fascinated by these furry little guys.

Although they were not very interested in raising silkworms, they were extremely fond of these little wolf cubs.

These people who usually don't come to Han Cheng's house want to come here now that they have nothing to do.

Crouching aside and watching the little wolf cub feeding, my heart almost melted.

These primitive girls who had finally resisted the urge to "sleep" the Son of God half a month ago and told their thoughts to the eldest brother and the witch, have now forgotten about sleeping with the Son of God and giving birth to puppies for him, and their hearts are completely focused on these meat-like puppies.

After watching for a long time, they would beg the Son of God to bring out these puppies so that they could touch, hug, and lift them up high.

Because in the entire tribe, the Son of God was the only one who could take the puppy out of the kennel.

Han Cheng looked at these underage girls who were so devoted to the puppies, and recalled what Wu had said to him half a month ago. He couldn't help but wipe away a cold sweat.

God knows why these guys are thinking about sleeping with me again.

Why are people like Xing, Xiaomei, and Xiaoli so impatient?

Or has this Son of God's face become even more charming after being struck by lightning?

A certain Son of God thought shamelessly while wiping the cold sweat from his forehead.

Of course, Han Cheng righteously rejected the idea of ​​sleeping with his wife. His reason was very legitimate, that is, he was not yet grown up and was not suitable for doing things that were not suitable for children...

In fact, Han Cheng had fantasized about having a pair of twin sisters and living a happy life with no kidney pain in his previous life, but now...

Looking at Xiaomei and Xiaoli, who are not much thinner than Xing, Han Cheng still finds it difficult to let go.

Is this the difference between ideal and reality?

Han Cheng sniffed and thought helplessly.

It is a sad story. Marriage is a major event, and it is full of ups and downs for him, both in the future and now.

I'll just put this matter aside for now. When I grow up, I'll choose whether to bow to reality or live alone forever and develop hand speed that no one can match...

Han Cheng thought so sadly. He agreed with Xing, Xiaomei, Xiaoli and others who were devoted to the little wolf cub. In this way, they would not spend the whole day thinking about how to make themselves sleepy...

The five puppies have each been given a name, namely Dafu, Erfu, Sanfu, Sifu, and Xiaofu.

It was not Han Cheng who came up with these names, but a group of girls including Xing, Xiaomei and Xiaoli.

They believed that the child born from a blessed family must have the word "Fu" in his name, and they knew from the Son of God that the word "Fu" had a very good meaning.

Han Cheng looked at these people who were looking at him expectantly, and finally resisted the urge to cough and agreed to these names.

But my face couldn’t help but twitch a little. These are the Five Little Fortunes.

Then I thought about it, this is not a bad idea. Besides being easy to remember, apart from the five little fortunes, the meaning of "five blessings coming to your door" is still good.

The weather is getting warmer day by day, and the grass color is changing from tender yellow to dark green, completing the transformation from young meat to old cured meat.

Many wild flowers also bloomed one after another, including a large number of purple joy grass.

The joy grass bloomed in vain this year because the nearby tribes did not hold joy parties.

However, the people of the Qingque tribe still have things to do.

The large field of rapeseed in the west is lush and green under the nourishment of the spring sunshine, and is growing very well. By now, most of them have begun to sprout.

After a while, flowers will bloom.

Of course, the people of the Qingque tribe are not busy with the rapeseed that has already been shaped, but the open space next to the rapeseed fields.

These open spaces are about twenty acres in size, extending from the foot of the mountain in the north to the riverside.

Most of these lands were opened up one after another after rapeseed was planted last year.

The area near the creek was newly opened after the beginning of spring this year.

As the weather warms up, millet planting, which Han Cheng attaches great importance to, has also been put on the agenda.

Millet is planted in spring and harvested in autumn. He knew the approximate time, but he was not sure when was the most suitable time to plant millet. So he planned to plant the millet in four batches, with about ten days between each batch.

What is going on now is the planting of the first batch of millet.

Uncle Lu seemed a little irritated and aggrieved, shaking his head from time to time.

This was not because he was restless again and wanted to do something unspeakable with his harem, but because of the ropes on the back and head that made the deer feel extremely uncomfortable.

It really felt quite aggrieved. On a day with bright sunshine and gentle breeze, it was the right time for it to take its tribe out into the wild, enjoying the sunshine and eating some juicy grass. But now, it was being led by a rope by some black-hearted little biped who had no sympathy for the deer, and was being forced to walk on a ground with almost no grass.

If it were just that, the old deer would not feel so wronged and uncomfortable. The key point is that when it is walking on such a land with little grass, it has a wide thing made of leather on its back.

On both sides of this thing, there is a rope, and at the end of the rope is a half-meter-long horizontal beam. The two ropes are tied to this horizontal beam.

Behind the horizontal beam, there is a piece of rope with a wooden hook tied to the end of the rope, and behind the wooden hook hangs something that is nearly two meters long.

This thing is very similar to the ladder of the Green Bird Tribe, the difference is that they are not made of whole logs, but the kind of wood that is split in half from the middle.

And the spacing between the horizontal beams is also much smaller.

That’s right, this thing is the rake used to break up soil in later generations.

But it is somewhat different from the rake used in later generations.

The teeth of rakes in later generations were made of iron, but the teeth of the rake made by Han Cheng were made of hardwood sticks that were sharpened and bent into some arcs.

In the same row, the spacing between adjacent rake teeth is 20 centimeters. Considering that hardwood sticks are not as strong as iron, and deer are not as strong as cows, horses, donkeys, and mules, the rake teeth do not extend far downward, so that the "eating soil" will become shallower and the resistance will not be too great when pulling.

This simple rake has a rake head filled with soil so that the rake teeth can be pressed into the soil.

Han Cheng had planned long ago to use Uncle Deer and his companions as if they were cattle and horses. As the cultivated land area of ​​the Qingque tribe increases, the intensity of labor will continue to increase, and using animal power is a necessary step.

Without cattle and horses, we had to use local materials and use deer.

Although deer are not as strong as cows, horses, and donkeys, they still have many advantages over humans, such as the raking they are doing now.

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