The scorching sun set behind the mountain, a red glow appeared on the horizon, and birds chirped as if they were happy for some unknown reason.

The heat dissipates and coolness comes.

The leader of the Green Tribe was walking with a dazed look on his face, carrying some pottery on his back.

Not only him, but the others who followed him were all in a similar situation.

Before coming here, they had imagined more than once the scene of them walking back with the pottery they had exchanged for ears of wild grass.

There must be laughter and joy all the way.

However, now they had successfully exchanged the wild grass ears for pottery, but there was no laughter as they had imagined.

The reason for such a big change was what was seen in that tribe.

Thinking of the scene he had seen, the leader of the Green Tribe felt very upset and his head was dizzy, as if he was dreaming.

It’s not that he couldn’t bear it, but that the scene was just too unbelievable!

Weed seeds!

Weed seeds everywhere!

I don’t know how many more wild grass seeds there are than what I and others brought with us!

No wonder they laughed after hearing what they said.

After seeing this scene, the leader of the Green Tribe also smiled, but it was a bitter smile, and his face felt a little hot.

God knows where this tribe got so many wild grass seeds!

Is this tribe really blessed by the gods?

They always seem to have tons of amazing things to see and do, and it’s always something new every time you go.

And it seems that they can get whatever they want, and the amount is so much that it is admirable...

After thinking about it for a while and seeing the dusk gradually falling, the leader of the Green Tribe stopped first and decided to rest in this open area.

Someone took out a tool for making fire by rubbing two sticks together, and it took a lot of effort to make a fire.

They used the fire to roast food and keep warm.

The leader of the Green Tribe filled a pottery bowl with water and drank it, and his mood calmed down a little.

This bowl was exchanged from that tribe today, along with a large jar and other bowls.

What he got in exchange was pretty much what he had expected, and he even got an extra bowl.

At first, he also felt unbelievable about this result.

It was as if he suddenly had a large amount of wild weed seeds for the tribe.

After recovering from his shock after seeing so many wild grass seeds drying on the ground, the Green Tribe leader thought that he would return empty-handed this time.

After all, this tribe already has so many wild grass seeds, why would they use precious pottery to trade with themselves?

Even if they could trade, the amount of pottery they could get in exchange would be greatly reduced.

He had a deep understanding of the treachery of the tribal leader.

When the leader of the Green Tribe asked to exchange the wild grass ears for pottery, the leader of that tribe, just as he expected, only took out a few bowls and did not even have a larger pottery.

The leader of the Green Tribe felt both justified and angry and lost.

In order to collect these wild grass ears, the tribesmen worked very hard and even gave up the opportunity to go out hunting for two days.

Before coming, everyone, including him, was excited and looking forward to the grand occasion of everyone having a pottery bowl, but now...

The leader of the Green Tribe took another sip of water, looked at the pottery bowls and large jars placed in front of him, and breathed a sigh of relief.

A figure emerged in his mind. This figure was the man from that tribe, called the Son of God.

The leader of that tribe had clearly expressed his intention to carry these wild grass ears back with him if he did not want to exchange them.

When you live under someone's roof, you have to bow your head.

Faced with such a situation, the leader of the Green Tribe had to accept it no matter how reluctant he was.

If they didn't agree, they wouldn't be able to take any pottery bowls back.

He could only return to the tribe carrying the unpalatable wild grass ears.

At this time, the son of God of that tribe appeared. He stopped the leader of that tribe and gave him the pottery he had expected to exchange...

In the past, he thought that this guy called the Son of God was stupid, but now he no longer has such an idea.

He had heartfelt admiration for the minor who was called the Son of God.

Not only him, but other Green Tribe members who saw this also admired the Son of God of that tribe.

Think about it carefully, if the two sides swapped positions, under the same circumstances, they would definitely not be able to do what the other did...

This was of course a play that Han Cheng and his senior brother had planned in advance.

Since it is a play, there must be villains and heroes. Without villains, how can the majestic image of the heroes be highlighted?

How could they make the Green Tribe feel that they had received a great favor from the Blue Bird Tribe this time?

Recalling the various behaviors of the Green Tribe leader, the three giants of the Blue Bird Tribe gathered together and smiled as if their evil plan had succeeded.

Among them, Han Cheng, the mastermind, laughed the most cunningly and obscenely.

The current external policy of the Qingque tribe is basically a combination of kindness and force.

The biggest purpose of doing this is to make the integration of these tribes smoother in the future...

The second threshing of millet was also completed, and a total of 198 kilograms of millet was obtained the second time.

Don't doubt why Han Cheng knows it so accurately, because he has already made a scale.

A smooth stick, a hook to hook things, and a rope and weight for lifting.

The structure of a scale is very simple. Modern people who have seen a scale can make one as long as they spend some effort.

The difficulty in making a scale is not the structure, but how to carve an accurate sight on the pole.

Han Cheng spent a lot of effort to find the correct sight of the scale.

After much thought, I decided to use a similar approach to the one I used when I made the ruler.

First, find a relatively neat piece of stone, hold it in your hand and estimate that it is about the same as a pound in later generations, and use it as the standard for a pound.

Then tie the stone with a rope and hang it on the hook of the scale, and lift the rope on the scale with one hand to lift the stone off the ground.

The other hand moves the rope of the weight hanging on the scale bar.

After moving the weight to the position where the beam becomes parallel, use an iron knife to carve a mark here. This is the position of one jin.

Then use this one-pound standard to weigh out many small bags containing one-pound of sand.

By hanging them on the scale hook one by one together with the original stone used as standard, you can get scales of two pounds, three pounds, four pounds...

After the scale was made, the stone that served as the reference object was placed together with the "standard" ten-centimeter wooden stick and was solemnly preserved by Han Cheng.

As long as you can ensure that these two things that serve as standards are not lost, the length and weight you make will not be messy.

It is very necessary to establish a standard for things that we come into contact with in daily life, such as weight and length.