When Wu expressed his guess, Han Cheng immediately gave him a thumbs up.

It turns out that old ginger is wiser. Once Wu gave this explanation, Han Cheng immediately saved himself a lot of trouble.

Wu also laughed happily.

In the entire tribe, there are not many people who can remain calm after receiving praise from the Son of God, even the witch is no exception.

Shang, Mao and Shitou also suddenly realized that this was the case.

That's what I mean. According to the wisdom of the Son of God, if there are stones in one's own tribe, there is no way they would go to other tribes to exchange them for stones.

After Han Cheng threw out the killer weapon that iron can be extracted from stone, everyone suddenly became very interested in foreign trade.

Even the witch thought this was a very good idea.

As for the idea that the Qingque tribe had everything and no longer needed to exchange with other small tribes, he had no idea where it had gone by then.

He was even more enthusiastic about the trade than Han Cheng. He wished the caravan could set off immediately and bring back the stones that could be used to refine iron. After refining the iron, he could make a lot of iron tools.

More than half of his enthusiasm was on Tie, and he didn't care much about the new types of seeds and beast cubs.

After all, there are already quite a few in the tribe. In his opinion, the ones that exist in the tribe are enough.

The news of forming a caravan and going out to exchange goodies spread quickly. After learning the benefits of doing so, the people in the tribe immediately became excited.

Under such circumstances, it would be impossible for the caravan to be formed slowly.

It was useless the next day, and the caravan's quota was confirmed on the same day.

In addition to Mao and the seven survivors from the original Donkey Tribe (including the two rescued from the Tengshe Tribe's old nest), there were also twelve old men from the Green Bird Tribe.

These twelve people, headed by Shang, are regular staff members who regularly participate in training.

Including Shang, they were divided into four vine shield men, four spearmen, two archers, and two slingshot teams.

The people of the original Donkey Tribe have also received some training in the Green Bird Tribe over the past few months, and their combat effectiveness has improved to a certain extent compared to before.

Walking in the wild has never been a safe thing, and it is even more so in this era.

Therefore, when Han Cheng selects people, the basic principle is bravery.

With these twenty fully armed and systematically trained people, we can go ahead and give it a try without any worries.

As long as you are not extremely unlucky, or are not seeking death by actively provoking those beasts, generally speaking, not many wild beasts will actively come to cause trouble for such a being.

In addition to these, the business team also had five adult deer, as well as Dafu and its four fully grown cubs.

Deer are used to carry things. The amount a deer can carry can easily exceed that of a person. After all, they walk on four legs and are quite large.

With their addition, the things that the trading teams could carry immediately exceeded those of the previous donkey tribe.

As for Dafu and the four dogs and three generations, they also played a very important role.

They can help people detect danger to a certain extent, especially when staying outdoors at night, their role is more evident.

Moreover, when necessary, they can be released to fight enemies or wild beasts. They are good helpers to humans.

Mao looked at the five deer carrying goods and the five fully grown, strong wolves that were still trying to evolve into dogs in the team, then looked at the strong Shang and the other people holding weapons and carrying goods, and the last bit of worry in his heart disappeared.

In the past, when there were no such conditions, he would lead the people in his tribe to travel between tribes in exchange for large amounts of furs and some food.

Now that we have such extremely high conditions, it doesn't make sense that we would become even more timid!

After drinking a bowl of wine, Mao shouted, then led a deer and the others out of the tribal gate, and headed east along the stone-paved road.

After walking for a while, he turned and walked somewhere else.

Standing in front of the tribe, Han Cheng clenched his fists as he watched Shang and Mao leave.

In addition to wishing the team a safe return, I was also thinking about what surprises they could bring back to the tribe.

At the edge of the field, a man with long legs who was using an overturned hoe to break up large chunks of earth couldn't help but glance in the direction the team left, with confusion in his eyes.

Most slaves have this kind of confusion in their eyes.

Their doubts were not about what these people were doing with the pottery and salt. They had experience in tracking and attacking the donkey tribe and knew that these people were going out to exchange.

Their confusion lies in why these people want to make the exchange.

And they used precious pottery and salt.

Even the terrifying unicorn died in front of the tribe. The evil and powerful Teng Snake tribe was no match for the opponent and was defeated, let alone the other small tribes around it.

They are fully capable of defeating other tribes.

After conquering other tribes, not only the furs but also the population of other tribes will become the property of the tribe. There is no need to go through so much trouble.

But why don’t people in the tribe do this?

Based on the wisdom shown by the Son of God, he should have thought of this.

Changtui thought about it doubtfully for a while, and could only bury the doubt in his heart, and continued to dig the land with a layer of ash in front of him again and again.

The dug-up soil was broken into pieces, and the grass roots and tree roots were picked up and piled up. They were exposed to the sun, dried, and then transported back to the tribe for use as fuel.

Han Cheng stood at the gate of the tribe and looked for a while, then turned around and went back to the tribe.

I have done everything I should do, and the rest depends on whether God will favor me.

Han Cheng has always felt that this saying, "Do your best and leave the rest to fate," is very true.

In many things, if you want to succeed, efforts from all aspects are very important, but luck is also indispensable.

After fantasizing for a while in the yard about the harvest that Shang, Mao and others had brought back, Han Cheng sprinkled wood ash to create a circle about two meters in diameter around the bamboo in front of the window, found a hoe and a bone shovel, and started digging.

He planned to build a stone flower bed and enclose the bamboo inside.

This thing, once it takes root, spreads very quickly. If it is not fenced off, it will spread to a large area in the yard in a few years.

The courtyard of the Qingque tribe is home to many people and has many functions. Having a clump of green bamboo as an embellishment is already very nice. It is not realistic to have a courtyard full of green bamboos here.

This is not the Grand View Garden, and there is no Lin Daiyu. The artistic conception of Xiaoxiang Pavilion, where one lies down and listens to the rustling of bamboo leaves, is very beautiful, but it is not suitable for the current Qingque tribe.